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All Journal Jurnal Ilmiah Ekonomi Islam JUSTITIA JURNAL HUKUM Al-Qisth Law Review Widya Yuridika BILANCIA Pagaruyuang Law Journal Borobudur Law Review YURISDIKSI : Jurnal Wacana Hukum dan Sains UNES Journal of Swara Justisia IBLAM Law Review Perspektif Hukum Borobudur Journal on Legal Services Journal of Artificial Intelligence and Digital Business AT TARIIZ : Jurnal Ekonomi dan Bisnis Islam Jurnal Penelitian Pendidikan Indonesia ACADEMOS Jurnal Hukum dan Tatanan Sosial Bilancia : Jurnal Studi Ilmu Syariah dan Hukum
Muridah Isnawati
Universitas Muhammadiyah Surabaya
Religion Arts Humanities Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Electrical & Electronics Engineering Engineering Environmental Science Health Professions Law, Crime, Criminology & Criminal Justice Social Sciences Other

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LEGAL PROTECTION FOR VICTIMS OF BLOOD RAPE THAT PERFORM ABORTION Hidayatulloh, Nofita Nurul; Isnawati, Muridah
IBLAM LAW REVIEW Vol. 2 No. 3 (2022): IBLAM LAW REVIEW
Publisher : Lembaga Penelitian dan Pengabdian Kepada Masyarakat (LPPM IBLAM)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52249/ilr.v2i3.83

Abstract

Inbreeding rape is rape committed by someone who is related by blood, such as father to child, uncle to nephew etc. Incest rape does not rule out the possibility of pregnancy in children and physical and psychological unpreparedness makes a child choose the path of abortion. So it is worth asking about the legality of abortion as referred to in Article 75 Paragraph 2 of Law Number 36 Year 2009 concerning Health if the one who performs the abortion is a child who is a victim of incest rape. Researchers use normative methods. The results of the study show that victims of incest rape who have abortions need a form of protection from the judge as a right that has been stated in the Child Protection Act, not as perpetrators of abortion. Pregnancy due to rape can cause psychological trauma for rape victims, therefore the law prohibits abortion unless there are signs of health problems that threaten the mother and/or fetus, as well as pregnancy due to rape, which can endanger the rape victim. Due to the disgrace and bad reputation of the family, children who have abortions (abortus provakatus) can be born with defects, although not all of them, women have the right to legal protection for their reproductive functions.
Implementasi Pembatalan Putusan Arbitrase Syariah di Pengadilan Agama Saifuddin, M.; Hadi, Abdul; Isnawati, Muridah
RIGGS: Journal of Artificial Intelligence and Digital Business Vol. 4 No. 4 (2026): November - January
Publisher : Prodi Bisnis Digital Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/riggs.v4i4.3483

Abstract

This research is motivated by the important role of Religious Courts in maintaining the integrity of Sharia law through the mechanism for annulling Sharia arbitration awards as regulated in Article 70 of Law Number 30 of 1999. Although Sharia arbitration is legally recognized as a final and binding alternative dispute resolution (ADR), judicial oversight is still needed to ensure that arbitration awards do not conflict with the principles of Islamic justice. The purpose of this study is to analyze the implementation of annulling Sharia arbitration awards in Religious Courts and to identify the challenges faced in its implementation. The method used is qualitative research with a juridical-empirical approach, through interviews with seven judges from six work units of the Religious Courts and document studies of related decisions and regulations. The results of the study indicate that cases of annulling Sharia arbitration are still rare due to low public understanding and minimal synergy between BASYARNAS and the Religious Courts. A key finding indicates that judges assess annulments based on formal and material aspects, as well as their compliance with sharia principles, and base their decisions solely on limited reasons as stipulated by law. The implications of this research emphasize the need to improve the capacity of judges and provide public outreach so that this annulment mechanism can function effectively as a means of upholding substantive justice and protecting the values ​​of maqasid al-shari'ah in Islamic economic law.
ANALISIS GAYA HIDUP HALAL PADA BIDANG PARIWISATA DALAM PRESPEKTIF MAQASHID SYARIAH: STUDI OBJEK WISATA JALAN BRAGA BANDUNG Atroba Mubarok, Uruban; Wahab, Abdul; Isnawati, Muridah; Mubarok, Atus Ludin
AT TARIIZ : Jurnal Ekonomi dan Bisnis Islam Vol 4 No 04 (2025): AT TARIIZ : JURNAL EKONOMI DAN BISNIS ISLAM
Publisher : Pusat Studi Ekonomi, Publikasi Ilmiah dan Pengembangan SDM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62668/attariiz.v4i04.1932

Abstract

This research is motivated by the presence of global awareness of the need for tourism that is in harmony with Islamic principles. Braga street as a historical and cultural destination in Bandung has a high attraction but has not accommodated the needs of Muslim tourists optimally. The main problem lies in the gap between the potential of the area and the implementation of halal lifestyle values in accordance with maqashid sharia. The purpose of this study was to analyze the implementation of halal lifestyle in urban tourism areas and assess its suitability with the five principles of maqashid sharia: maintenance of religion, soul, mind, offspring, and property. This research used a qualitative approach with a case study method and a phenomenological approach. Data were collected through interviews with tourists and business actors, participatory observation, and documentation studies. The results showed that the application of halal lifestyle in Braga Street has not been structured, the availability of halal food, worship facilities, and sharia-friendly services is still limited. However, there is great potential to develop value-based and cultural halal tourism destinations, with support from local communities and government policies.
Islamic Economic Thought Has Existed Since The Time Of The Prophet Adam Alaihis Salam Luluk Latifah; Isma Swadjaja; Dian Berkah; Muridah Isnawati; Warsidi Warsidi
Jurnal Ilmiah Ekonomi Islam Vol. 9 No. 2 (2023): JIEI : Vol.9, No.2, 2023
Publisher : ITB AAS INDONESIA Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29040/jiei.v9i2.8745

Abstract

Studies on the history of Islamic economics are still very rare, especially the study of Islamic economics before the Nubuwah period or the time of the appointment of the Prophet Muhammad as a Prophet and Apostle. The purpose of this study is to prove that Islamic economic civilization has existed since the time of the Prophet Adam sent by Allah to the earth. The method used in this study is a qualitative method with a research library, with a historical methodology approach. The results of the study said that Islamic economic civilization existed long before the Nubuwah era or the time of the appointment of the Prophet Muhammad SAW as a prophet and apostle. At the time of the Prophet Adam, there were very simple economic activities to meet their basic or primary needs. These economic activities are consumption, distribution and production. More and more economic functions were practiced during the time of Noah and Yunus, including the functions of transportation and trade. Even at the time of the Prophet Yusuf, there was already a supply and warehousing function. The time when Prophet Musa carried out economic activities more fully and in detail, namely when Prophet Musa a.s. met with two girls who were queuing to get their cattle to drink and then Prophet Musa offered himself as a representative (wakalah contract) to carry out the duties of the two girls. Furthermore, more intense cooperation in the field of livestock maintenance and development as employees (managers) and shahibul Maal (livestock owners). The economic functions at the time of the Prophet Muhammad were more complete, namely the functions of production, consumption, distribution, human resources and investment. Almost everything was lived by the Prophet Muhammad himself since the age of 8 years. The initial journey that the Prophet Muhammad had carried out was as a deputy at the beginning as a shepherd with a salary system, then as a mudharib in a trading business when the prophet Muhammad was not married, and then after marrying Khadijah the Prophet acted as a shahibul mall and at the same time an investor and this is when the Prophet Muhammad have a lot of time to think about the condition of society, at this time the Prophet had achieved financial freedom or freedom of money
Co-Authors Abdul Hadi Abdul Wahab Agus Supriyo, Agus Ahmad Yulianto Ihsan Alhafidz, ilham Alifa Rizqi Fajriani Andhika Yuli Rimbawan Atroba Mubarok, Uruban Aulya Dwisudarini Bastian Lubis Lubis Dian Berkah Dimas Ade Prayogo dinda lestari bunga Djatmiko, Devi Shalsabila Atika Erwinata, Christy Wahyuni Farhani, Muhammad Thufail Febriani, Lola Fety Khosianah Fitri, Ramadhani Maghfirahtul Hidayatulloh, Nofita Nurul Ihsan, Ahmad Yulianto Ikshan, Ahmad Yulianto Isma Swadjaja Isma Swadjaja Latjeno, Muh Anugerah Luluk Latifah Mubarok, Atus Ludin Muhammad Rif'an Baihaky Prasetyawardani, Andi Shavira Saifuddin, M. Saputra, Satria Nenda Eka Sembiring, Rinawati warsidi warsidi Wibawa, Satria Mukti Yunita Amalia, Erlyna Zafika, Nurul