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Journal : RELIGIA

Urban Sufism And Transformation Of Islamic Culture In Millenial Society Nurani, Shinta
RELIGIA Vol 21 No 2: Oktober 2018
Publisher : IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (646.404 KB) | DOI: 10.28918/religia.v21i2.1508

Abstract

Penelitian ini membahas tentang Sufisme masyarakat perkotaan yang menjadi tren budaya Islam populer di masyarakat milenium. Memahami tentang Sufisme menjadi bentuk untuk menemukan solusi masalah kehidupan yang hanya memiliki karakteristik temporer dan reaksioner. Sufisme yang semula di bidang privat kemudian berkembang menjadi budaya Islam populer untuk menciptakan kesalehan sosial. Budaya Islam populer itu adalah bentuk kebiasaan hidup berulang (habitus) dan diterima secara kolektif sebagai bentuk kebiasaan umum. Pembentukan kebiasaan Sufi di kalangan masyarakat perkotaan memulai penciptaan simbol Sufi perkotaan seperti kesalehan, hijab, jubah, serban, sarung dan lain-lain. Fenomena ini memicu lahirnya transformasi konsep dan praktik tasawuf dalam kelompok tariqa seperti Tarekat Naqsabandiyah Haqqani Pekalongan. Oleh karena itu, fokus makalah ini akan membahas tentang bagaimana transformasi konvensional tasawuf terhadap Sufisme perkotaan, fenomena Sufisme perkotaan terkait dengan kyai menjadi agen transformasi sosial di Tarekat Naqsabandiyah Haqqani di Pekalongan dan diskusi sufisme perkotaan sebagai populer simbol Islam di era seribu tahun. 
Hermeneutika Qur'an Ekofeminis: Upaya Mewujudkan Etika Ekologi al-Qur’an Yang Berwawasan Gender Nurani, Shinta
RELIGIA Vol 20 No 1: April 2017
Publisher : IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (117.943 KB) | DOI: 10.28918/religia.v20i1.840

Abstract

This paper aims to offer ecological feminism as a concept of environmental ethics by mapping the ecology in Qur’anic’s perspective and Muslim ecofeminist and how to apply hermeneutics Muslims ecofeminist in the verses Qur’an of ecology, and how the contribution of this paper can be formulated ecological ethics of the Qur’an sound gender. This study was analyzed using hermeneutic approach of Gadamer called effective history because in understanding the concept of hermeneutics Qur'an ecofeminist there must be a historical event that is different from the Muslim ecofeminist which will not be separated from the circumstances that surrounded him. Hopefully, through the model hermeneutic interpretation of the ecological verses and the views of Muslim ecofeminist can generate strategic actions resolve the ecological crisis through environmental awareness with the feminine character qualities and how should the mutual relationship between man and God (habl ma’a Allah), man with him own (habl ma’a nafsih), man to man (habl ma’a al-nas), and the man with the universe (habl ma'a al-kawn), regardless of gender specific.
Hermeneutika Qur'an Ekofeminis: Upaya Mewujudkan Etika Ekologi al-Qur’an Yang Berwawasan Gender Shinta Nurani
Religia Vol 20 No 1: April 2017
Publisher : IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v20i1.840

Abstract

This paper aims to offer ecological feminism as a concept of environmental ethics by mapping the ecology in Qur’anic’s perspective and Muslim ecofeminist and how to apply hermeneutics Muslims ecofeminist in the verses Qur’an of ecology, and how the contribution of this paper can be formulated ecological ethics of the Qur’an sound gender. This study was analyzed using hermeneutic approach of Gadamer called effective history because in understanding the concept of hermeneutics Qur'an ecofeminist there must be a historical event that is different from the Muslim ecofeminist which will not be separated from the circumstances that surrounded him. Hopefully, through the model hermeneutic interpretation of the ecological verses and the views of Muslim ecofeminist can generate strategic actions resolve the ecological crisis through environmental awareness with the feminine character qualities and how should the mutual relationship between man and God (habl ma’a Allah), man with him own (habl ma’a nafsih), man to man (habl ma’a al-nas), and the man with the universe (habl ma'a al-kawn), regardless of gender specific.
Urban Sufism And Transformation Of Islamic Culture In Millenial Society Shinta Nurani
Religia Vol 21 No 2: Oktober 2018
Publisher : IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v21i2.1508

Abstract

This paper examines Sufism of urban society as a trend of popular Islamic culture in millennial society. Understanding Sufism is a foundation of searching for the alternative life problem solutions, which are currently criticized as being merely temporary and reactionary. Sufism develops from the private sphere into a popular Islamic culture through which to enhance social piety. This popular Islamic culture is a form of repetitive life habits (habitus) that is accepted collectively as a form of general habit. The formation of Sufism habits among urban society initiates the creation of urban Sufism symbols such as piety, hijab, robe, turban, sarong and others. This phenomenon gives birth to how the concepts and practices of Sufism are transformed by members of a tariqa group such as the Tarekat Naqsabandiyah Haqqani Pekalongan. Therefore, the focus of this paper is twofold. The first focus is on the discussion about the way the conventional Sufism transforms into urban Sufism. This transformation denotes a phenomenon of urban Sufism wherein a kiai (English: Javanese terminology referring to a Muslim cleric) acts as an agent of the social transformation in the Naqsabandiyah Haqqani in Pekalongan. The second focus is on the discussion about urban Sufism as a popular symbol of Islam in the millennial era.