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Sarong and Peci in Santri Tradition: Frithjof Schuon's Perennial Philosophy Perspective Farid; Savira, Annisa Ghina; Nurani, Shinta; Khasri, M. Rodinal Khair
Tribakti: Jurnal Pemikiran Keislaman Vol. 36 No. 1 (2025): Tribakti: Jurnal Pemikiran Keislaman
Publisher : Universitas Islam Tribakti (UIT) Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/tribakti.v36i1.6383

In the context of Indonesia and several regions in Asia, including Africa, the sarung and peci play a significant role as cultural artifacts with both material and non-material value. This research explores the correlation between the sarung and peci with forming individual and collective identities, particularly within religious communities, such as the santri. Through a perennial philosophy approach, we analyze the role of religion in the cultural acculturation process among the santri. The study results indicate that the sarung and peci are symbols of religious expression and shape a collective identity that encompasses both esoteric and exoteric aspects. Additionally, there is a dualism in the symbolic structure built through the cultural acculturation of the santri, where the sarung and peci become symbolic representations of moral transcendence that distinguish them from the general populace

Sarong and Peci in Santri Tradition: Frithjof Schuon's Perennial Philosophy Perspective Farid; Savira, Annisa Ghina; Nurani, Shinta; Khasri, M. Rodinal Khair
Tribakti: Jurnal Pemikiran Keislaman Vol. 36 No. 1 (2025): Tribakti: Jurnal Pemikiran Keislaman
Publisher : Universitas Islam Tribakti (UIT) Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/tribakti.v36i1.6383

In the context of Indonesia and several regions in Asia, including Africa, the sarung and peci play a significant role as cultural artifacts with both material and non-material value. This research explores the correlation between the sarung and peci with forming individual and collective identities, particularly within religious communities, such as the santri. Through a perennial philosophy approach, we analyze the role of religion in the cultural acculturation process among the santri. The study results indicate that the sarung and peci are symbols of religious expression and shape a collective identity that encompasses both esoteric and exoteric aspects. Additionally, there is a dualism in the symbolic structure built through the cultural acculturation of the santri, where the sarung and peci become symbolic representations of moral transcendence that distinguish them from the general populace

Social Raw And Women Bodies Identities In Post-Contemporary Transhumanism Nurani, Shinta
Musãwa Jurnal Studi Gender dan Islam Vol. 24 No. 1 (2025): Vol. 24 No. 1 (2025)
Publisher : Sunan Kalijaga State Islamic University & The Asia Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/musawa.2025.241.72-88

Abstrak Artikel ini membahas isu tubuh perempuan dalam pergeseran nalar humanisme pada nalar transhumanisme post-kontemporer yang berkaitan fatwa dalam interpretasi identitas gender. Salah satu akar ketidakadilan terhadap perempuan dalam tafsir klasik berasal dari stereotip yang cenderung merendahkan perempuan. Tulisan ini menggunakan cara kualitatif fenomenologis dengan epistemologi sosial-kritis-transformatif. Teknik pengumpulan data ini mendokumentasikan data dengan analisis isi. Paper ini menyajikan kritik terhadap tubuh perempuan dalam nalar Transhumanisme Post-Kontemporer, yang terbuka pada habit of mind dan absen terhadap sami'na wa atha'na tanpa proses berpikir, berargumen, dan perenungan. Kritik kedua mengekspolasi Fatwa MUI Nomor 24 Tahun 2017 tentang Peraturan dan Pedoman Muamalah Melalui Media Sosial dalam pembatasan hukum haram dalam postingan konten yang bersifat pribadi ke publik. Hal ini mensikapi kontroversi pose pada aurat tubuh dengan kontekstualisasi interpretasi untuk menjaga fitrah manusia dari pandangan fitnah dan nafsu. Perdebatan terakhir menjelaskan tubuh sebagai subjek yang harus dihargai sebagai anugerah dalam pemanfaatan aktualisasi diri sebagai makhluk biologis, spiritual, dan intelektual. Kata Kunci: Media Baru, Tubuh Perempuan, Fatwa, Identitas Gender, Transhumanisme Post-Kontemporer [This paper discusses gender issues about the female body in the humanist problem towards post-contemporary transhumanism with an exegesis fatwa on gender identity interpretation. One of the roots of injustice against women in the classical interpretation stems from stereotypes that tend to demean women. This Article is a phenomenological qualitative study with social-critical-transformative with epistemology role. The data collection technique uses a documentation study under content Social raw analysis. This paper talks about women's bodies in Post-Contemporary Transhumanism with a habit of mind and delay of sami'na wa atha'na with spontaneity reaction. The second critic sees MUI’s Fatwa Number 24 of 2017 concerning Law and Guidelines for Muamalah through social media under Islamic law as haram, announced under private content in Social Raw. It responds to the debate of women's social media posts on Aurat (private women's bodies) with the contextualization of interpretation to protect human nature from slander and lust. The last critic put the body as a subject for appreciative self-actualisation act in biological being, spiritual being, and intellectual being.Keywords: Social Media, Women's Body, Fatwa, Gender Identity, Post-Contemporary Transhumanism.]

Contemporary Qur’anic Lithography in Indonesia: Aesthetic of Reception of the Marble Al-Qur’an Manuscript Nurani, Shinta; Maulana, Luthfi
Jurnal Theologia Vol. 33 No. 2 (2022)
Publisher : The Faculty of Ushuluddin and Humanities, Universitas Islam Negeri Walisongo Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/teo.2022.33.2.12788

This study discusses the marble manuscripts of the Al-Qur’an and the meaning of its aesthetic reception manuscripts. The type of research is field research with the research locus at Masjid Al-Muhtaram, Kajen, Pekalongan Regency as a place to store the marble stone manuscripts. This study used Wolfgang Iser’s reception theory. Therefore, the results of this study are (1) the marble stone Manuscript of the Qur’an made by Nur Hidayat Siba that started in 2011 until 2021. It has reached 13 juz of Qur’an derived from marble measuring 60 x 90 cm with a marble thickness of 2 cm. It is also written with beautiful khat and gold colour wrapping on every khat. (2) Those manuscript provides three meanings of aesthetic reception. First, the objective meaning of the Qur’an as a holy book must be preserved through beautiful media as a form of appreciation for the greatness of the Qur’an. Second, the expressive meaning is used as a medium of Islamic da’wah, and spirituality increases faith and religious aspects for those who see and read it. Third, the meaning of documentary as a form of habitus to always interact with the Qur’an in everyday life.

Contestations of Women's Body Autonomy on TikTok: A Study of Ideology, Qur'anic Interpretation, and Gender Identity among Indonesian Islamic Organizations Nurani, Shinta; Maulana, Luthfi; Marom, Naelil
Digital Muslim Review Vol. 3 No. 2 (2025): December
Publisher : Universitas Islam Negeri Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/dmr.v3i2.48

This study analyses contestations over women’s body autonomy on social media among four Indonesian Islamic organisations: Nahdlatul Ulama (NU), Muhammadiyah, the Indonesian Ulema Council (MUI), and Salafi groups. Using Michel Foucault’s theory of power, data from interviews and documentary studies reveal three key findings. First, conceptions of women’s body autonomy vary considerably—from traditionalist to neo-modernist within NU, classical revivalist to reformist in Muhammadiyah, monolithic among Salafi groups, and contextual in MUI. Second, interpretations of QS. An-Nur: 31 regarding aurat constitute the primary point of divergence. Third, a notable shift in gender identity emerges, particularly among Neo-Modernist NU and Reformist Muhammadiyah, who actively challenge traditional stigmas. This study illuminates how religious ideology mediates global media influences on local gender politics in Indonesia.

Child Marriage in Male-Feminist: Contextual Qur’anic Interpretation Fina Jazalatun Ni’mah; Shinta Nurani
MUWAZAH : jurnal kajian gender Vol 14 No 1 (2022)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/muwazah.v14i1.497

Child marriage has happened in several regions that apply a Patriarchal culture. It causes an increase in the Indonesian population. Besides, it also impacts when getting married at teenage age, such as the occurrence of domestic violence. It may be worst and may cause many deaths of children and mothers. In the concept of gender equality, the ideal marriage comes from the harmonious cooperation between husband and wife. Therefore, stopping child marriage is not easy. It is due to educational, social, economic, and cultural factors. This research uses a literature study with a qualitative approach that analyses the concept of feminist hermeneutics. The Qur'an does not directly mention the age limits for marriage, but An Nisa 'verse 6 gives a hint related to marriage. This research focuses on the comparative interpretation of the contextual male feminists’ criticism, namely KH. Husein Muhammad and KH. MA. Sahal Mahfud. The results of this research examine that child marriage according to KH. Husein Muhammad is still happening in society because of culture. Then, children should marry with the requirement that they have reached puberty and have mental and physical readiness in line with KH. Sahal Mahfudh suggestion revealed that mujbir's guardians might marry their children. However, it requires permission and approval from prospective adult women. It is very important because if the woman has no inner and outer consent, the marriage carried out will be very dangerous.

Kapitalisasi Tubuh Perempuan (Sebuah Perspektif Ekofeminisme Islam) Shinta Nurani
MUWAZAH : jurnal kajian gender Vol 9 No 1 (2017)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/muwazah.v9i1.8986

The female‟s body is something that very dangerous if it is not controlled. Different views of stereotypes and negative labels are given to women. In fact, women serve as commodities and a capitalist political instrument through beauty and sexuality often addressed to women and occur under the hegemony and dominance of certain rulers who are to control commodities and politicization over the female‟s body. The correlation of female's body control with their environment raises a women's movement in need of religion in which all activities and movements of women must be based on several alternatives of life ethics that must be held like having to cover „aurat‟, while working in a safe environment, and others. If the respectable women are able to survive and understand the feminine authenticity of the self as a counterweight to the masculinity that has been produced in general and all areas of public life.

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