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The Contribution of the Western World to the Islamic Economy in Indonesia Hisam Ahyani; Memet Slamet; Naeli Mutmainah
Al-Amwal : Jurnal Ekonomi dan Perbankan Syari'ah Vol 13, No 2 (2021)
Publisher : UIN Siber Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/amwal.v13i2.8619

Abstract

Islamic economics that is applied in various countries, including Islamic banking or in Indonesia is called Sharia Banking. This study wants to reveal how the western world's response to Islamic economics is?; and what is the contribution of the western world to the Islamic economy in Indonesia?. This type of research is a normative juridical research with the nature of this research is a descriptive legal study. This study is intended to explore the response of the western world to the Islamic economy that exists in Indonesia. This study produced findings, namely: First, the western world's response to the Islamic economy, namely the Western economic system is intended to embrace the Islamic economic system and support the existence of the Islamic economic system itself, as a result, the western world applies a free business system based on capitalism which prioritizes capital for development. economy in the Islamic world. Second, the contribution of the western world to the economy in Indonesia is a necessity which incidentally is not an Islamic State. However, in its scope, Islamic law in Indonesia in this case the sharia economy is subject to the national economic system, although in Indonesia itself the sharia economic system and conventional economics in Indonesia have their own legal umbrella. So that the Islamic economic system in Indonesia until now is an alternative concept for a prosperous economic system in Indonesia, one of which is a capitalist economic system. Islamic law, especially the Qur'an and al-Hadith. The implication of the western response to the existence of a sharia economy in Indonesia is a golden opportunity for Indonesia to develop a sharia economy, one of which is the halal industry, halal tourism (religion), sharia economic brand, money waqf, the potential of the halal industry sector in Indonesia can be developed through halal food ( halal food), halal fashion, halal cosmetics, and so on, this means that economic freedom in Indonesia needs to be developed. In addition, halal tourism can also be developed in Indonesia, with various potentials that exist in Indonesia. Another implication related to the western response to the Islamic economy in Indonesia is the presence of a diversity of halal food. However, the development of this potential needs to make the resulting production must be based on the principles of benefit and justice, where this benefit is carried out by prioritizing sharia economics as a real need where justice is very meaningful in the economy, especially in Indonesia. 
Building the Values of Rahmatan Lil 'Alamin for Indonesian Economic Development at 4.0 Era from the Perspective of Philosophy and Islamic Economic Law Hisam Ahyani; Memet Slamet; Tobroni
AL-IHKAM: Jurnal Hukum & Pranata Sosial Vol. 16 No. 1 (2021)
Publisher : Faculty of Sharia IAIN Madura collaboration with The Islamic Law Researcher Association (APHI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/al-lhkam.v16i1.4550

Abstract

This research aims to build the value of rahmatan lil 'alamin in Indonesian economic development at 4.0 era from the perspective of philosophy and shariah economic law. The role of both is considered important regarding with freedom to do any economic activities in Indonesia as the non-Islamic state in the formal term yet at the same time is known as a sharia economic community due to its world’s largest Moslem population. This literature-normative research is qualitative with a statutory, historical, comparative and conceptual approach. It found that first, rahmatan lil 'alamin (sheltering the entire ummah and not exclusive to Moslem only) value enables the philosophy of Islamic law to contribute in developing Indonesian economy. The goal of Islam as a religion to guide its believers toward the happiness of the world and the hereafter and the triangle concept among philosophy of God, human, and nature, for example, make it possible for Islamic economic with its rahmatan lil 'alamin values to cover deficiencies of the conventional economic system. Second, the philosophy of rahmatan lil 'alamin in Islamic economics can be manifested by organizing social services, such as waqf, relying on the spirit of building justice in life, narrowing social gaps, as well as enlivening Islamic values. In the era of 4.0, implementation of the value can be adjusted to recent demands and situations, such as cash waqf, halal industry, halal food, halal tourism and so on(Riset ini bertujuan menggali nilai-nilai rahmatan lil ‘alamin dalam perekonomian Indonesia era 4.0 menurut tinjauan filsafat dan hukum ekonomi syariah. Peran keduanya dianggap penting terkait kebebasan berekonomi dalam konteks Indonesia yang bukan merupakan negara Islam secara formal namun memiliki komunitas ekonomi Syariah sebagai negara Muslim terbesar di dunia. Penelitian kepustakaan-normatif ini bersifat kuantitatif dengan pendekatan perundang-undangan, sejarah, perbandingan, serta konseptual. Ia sampai pada kesimpulan bahwa, pertama, konsep rahmatan lil ‘alamin yang menaungi seluruh ummat—tidak hanya umat Muslim—memungkinkan filsafat hukum Islam berkontribusi dalam mengembangkan perekonomian Indonesia. Tujuan Islam untuk mencapai kebahagiaan dunia-akhirat serta konsep triangle antara filsafat Tuhan, manusia dan alam, misalnya, memungkinkan tertutupinya kekurangan dalam sistem ekonomi konvensional dengan sistem ekonomi Islam. Kedua, nilai rahmatan lil ‘alamin dalam hukum ekonomi Islam dapat diwujudkan dengan menyelenggarakan kegiatan-kegiatan sosial seperti wakaf dengan semangat menciptakan kehidupan yang berkeadilan, mengurangi kesenjangan sosial serta menghidupkan nilai-nilai keislaman. Di era 4.0, implementasi nilai rahmatan lil’alamin dapat disesuaikan dengan tuntutan zaman semisal wakaf tunai, industri halal, makanan halal, wisata halal, dan lain sebagainya)
Respon Dunia Barat Terhadap Ekonomi Syariah Di Era Revolusi Industri 4.0 Hisam Ahyani; Memet Slamet
Ecopreneur : Journal of Sharia Economics Study Program Vol 2 No 2 (2021): Ecopreneur : Jurnal Ekonomi dan Bisnis Islam
Publisher : Institute of Research and Community Service at Islamic University of Bunga Bangsa Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Sharia economic opportunities developed in Indonesia need to be supported by knowing the western response to the economic conditions in Indonesia, where the revolutionary era 4.0 is a challenge for Indonesia in the economic welfare of its people. This study aims to determine the response and contribution of the west to the Islamic economy in Indonesia in the Industrial Revolution Era 4.0. This type of research is juridical normative and the nature of the research is descriptive legal study. The results of the study found that the response and contribution of the west to the Indonesian sharia economy is to embrace the Indonesian sharia economy with the aim of regaining control of the Indo Pacific, by implementing a free market and capitalist system. However, Indonesia remains in principle, namely developing the potential of the Islamic economy because this is a golden opportunity for a prosperous Indonesia. Abstrak Peluang Ekonomi Syariah yang dikembangkan di Indoensia perlu didukung dengan mengetahui respon barat terhadap kondisi ekonomi di Indonesia, dimana era revolusi 4.0 menjadi tantangan tersendiri bagi Indonesia dalam mensejahterahkan ekonomi masyarakatnya. Penelitian ini bertujuan guna mengetahui respon dan sumbangsih barat terhadap ekonomi syariah di Indonesia Era Revolusi Industri 4.0. Jenis penelitian ini dalah yuridis normative dan Sifat penelitian descriptive legal study. Hasil penelitian ditemukan bahwa respon dan sumbangsih barat terhadap ekonomi syariah Indonesia yaitu merangkul ekonomi syariah Indonesia dengan tujuan menguasai kembali indo pasifik, dengan menerapkan sistem pasar bebas dan kapitalis. Namun Indonesia tetap pada prinsipnya yaitu mengembangkan potensi ekonomi syariah karena ini adalah peluang emas menuju Indonesia sejahtera.
Implementasi Rahmatan lil-alamin dalam Ekonomi Islam (Analisis Alokasi dan Distribusi Pendapatan Negara tentang Eksistensi (Brand Ekonomi Syariah dan Wakaf Tunai) di Indonesia) Ahyani, Hisam; Putra, Haris Maiza; Abdurohman, Dede; Mutmainah, Naeli; Slamet, Memet
Jurnal BAABU AL-ILMI: Ekonomi dan Perbankan Syariah Vol 7, No 1 (2022): Islamic economics and banking research
Publisher : Universitas Islam Negeri Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/ba.v7i1.2817

Abstract

The largest state income in Indonesia is tax. So it is necessary to study the allocation and distribution of these taxes from the perspective of Islamic economics, this is because Indonesia has the largest Muslim population in the world. Indonesian state income from an Islamic economic perspective is very important, this is because the Islamic economy in Indonesia currently has great opportunities in its development aspect. Especially at this time, it has been recorded in the history of the economy in Indonesia as evidence of the development of the Islamic economy in Indonesia, including the existence of the embodiment of the National Money Waqf Movement and the Islamic Economic Brand. The purpose of this study aims to reveal about: the allocation and distribution of state revenues from the perspective of Islamic Economics on Existence (Sharia Economic Brand and Cash Waqf); and its relevance in Indonesia in the current era (4.0). The method used in this research is library research whose sources are in the form of library data in the form of various books, journals, internet, and also other sources relevant to the theme of allocation and distribution of state income in Islam. The results show that the allocation and distribution of state revenues, when viewed from the perspective of Islamic Economics, has the concept of Rahmatan Lil 'Alamin, meaning equal distribution of ability or income for the community that can be applied in Indonesia, one of which is through the national movement of cash waqf and the Islamic economic brand.
Respon Dunia Barat Terhadap Ekonomi Syariah Di Era Revolusi Industri 4.0 Ahyani, Hisam; Slamet, Memet
Ecopreneur : Jurnal Ekonomi dan Bisnis Islam Vol. 3 No. 2 (2022): Ecopreneur : Jurnal Ekonomi dan Bisnis Islam
Publisher : Institute of Research and Community Service at Islamic University of Bunga Bangsa Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47453/ecopreneur.v3i2.311

Abstract

Sharia economic opportunities developed in Indonesia need to be supported by knowing the western response to the economic conditions in Indonesia, where the revolutionary era 4.0 is a challenge for Indonesia in the economic welfare of its people. This study aims to determine the response and contribution of the west to the Islamic economy in Indonesia in the Industrial Revolution Era 4.0. This type of research is juridical normative and the nature of the research is descriptive legal study. The results of the study found that the response and contribution of the west to the Indonesian sharia economy is to embrace the Indonesian sharia economy with the aim of regaining control of the Indo Pacific, by implementing a free market and capitalist system. However, Indonesia remains in principle, namely developing the potential of the Islamic economy because this is a golden opportunity for a prosperous Indonesia. Abstrak Peluang Ekonomi Syariah yang dikembangkan di Indoensia perlu didukung dengan mengetahui respon barat terhadap kondisi ekonomi di Indonesia, dimana era revolusi 4.0 menjadi tantangan tersendiri bagi Indonesia dalam mensejahterahkan ekonomi masyarakatnya. Penelitian ini bertujuan guna mengetahui respon dan sumbangsih barat terhadap ekonomi syariah di Indonesia Era Revolusi Industri 4.0. Jenis penelitian ini dalah yuridis normative dan Sifat penelitian descriptive legal study. Hasil penelitian ditemukan bahwa respon dan sumbangsih barat terhadap ekonomi syariah Indonesia yaitu merangkul ekonomi syariah Indonesia dengan tujuan menguasai kembali indo pasifik, dengan menerapkan sistem pasar bebas dan kapitalis. Namun Indonesia tetap pada prinsipnya yaitu mengembangkan potensi ekonomi syariah karena ini adalah peluang emas menuju Indonesia sejahtera.
Pemikiran Teologi Ekonomi Islam di Indonesia Pada Era 4.0 Ahyani, Hisam; Slamet, Memet; Mutmainah, Naeli
Al-tsaman : Jurnal Ekonomi dan Keuangan Islam Vol 4 No 1 (2022): MEI
Publisher : INAIFAS Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62097/al-tsaman.v4i1.874

Abstract

ABSTRACT Thoughts in Islamic economic theology in the 4.0 era as now in Indonesia adhere to economic freedom, meaning that this freedom is required to always be Muslim-friendly. This research method uses the Library Research method and collects data obtained by means of a literature study from books and journals relevant to the study of the theological conception of Islamic Economics in Indonesia Era 4.0. The findings prove that Islamic Economic Theological Thought Concept of Islamic Economic Theological Thought is a concept formed in order to realize the aspirations of Muslims regarding economic issues in which the concept of Islamic economic theology has a significant effect on its adherents in concrete life. Such as bermu'amalah in terms of Islamic legal politics, Islamic Economic Politics, development strategies in halal tourism, halal food, cash waqf transactions and so on. Regarding independence from lust as a form of effort to escape from the shackles of human (negative) lust, it means that humans as human beings are required to always use their minds. Islamic Economics as a Choice for a Muslim for several reasons, namely the principles adopted by the theological concepts that are adopted by the Islamic economic community itself, especially in Indonesia.