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All Journal ILMU USHULUDDIN Refleksi: Jurnal Kajian Agama dan Filsafat Ulul Albab: Jurnal Studi Islam Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Mutawatir : Jurnal Keilmuan Tafsir Hadith Akademika : Jurnal Pemikiran Islam
Jauhar Azizy
Universitas Islam Negeri Syarif Hidayatullah Jakarta
Religion Arts Humanities Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences

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BUILDING A DIGITAL-BASED (POST-PANDEMIC) MODERATE MUSLIM URBAN COMMUNITY: REFLECTION ON THE INTERPRETATION OF DA’WAH VERSES Azizy, Jauhar; Sihabussalam, Sihabussalam; Desmaliza, Desmaliza
AKADEMIKA: Jurnal Pemikiran Islam Vol 27 No 2 (2022)
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/akademika.v27i2.5547

Abstract

Extremism is a common problem requiring resolution by various parties. One of the causes of extremism is the paradigm of primordialism and ethnocentrism, which asserts the superiority of individuals or groups and tends to demean others. In addition, socio-religious changes due to the Covid-19 pandemic also have intensified the situation of a pluralistic Indonesian society and have even permeated through cyberspace. Therefore, this study aimed to reflect on the interpretation of the verses calling for a response to the post-Covid-19 condition of Muslim urban communities. This study also aimed at maintaining the harmony of Indonesian society, specifically urban Muslims, while reinforcing a moderate attitude after the outbreak. A qualitative method was adopted using content analysis. The result showed that the reflection of these da'wah verses led to the importance of digital da'wah as a means of building (post-pandemic) moderate urban Muslim communities by upholding the goals of Islam, namely rahmatan li al-‘alamin, and collective benefit. Six ways were identified in building a moderate, digital-based Muslim urban community. First, through media literacy and digital literacy, second, a preacher must have the courage to expose potential, third, grounding the content of moderation on social media, and fourth, forming a group of moderate-minded digital media account managers. The fifth is strengthening collaboration with influencers (people who are influential in social media) and the sixth is courteous communication.
ȘÂḤÎḤ AL-BUKHÂRÎ'S INFLUENCE ON TAFSÎR BI AL-MAʾTHÛR: Relevance and Impact in Contemporary Quranic Studies Azizy, Jauhar; Sihabussalam, Sihabussalam; Bustamin, Bustamin; Ziyodov, Shovosil
Ulul Albab: Jurnal Studi Islam Vol 26, No 2 (2025): Tafsir and Hadith
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/ua.v26i2.37060

Abstract

Tafsîr bi al-maʾthûr holds a central position in Quranic interpretation as an authoritative approach grounded in transmitted sources. In contemporary Quranic studies, however, renewed debates concerning the reliability of riwâyah, the authority of hadith, and the methodological foundations of classical tafsîr underscore the urgency of reassessing the formative contributions of early scholars. This study addresses the need by examining al-Bukhârî’s role to the epistemological and methodological foundations of tafsîr bi al-maʾthûr, with particular attention to his exegetical practices in the kitâb al-tafsîr section of Șâḥîḥ al-Bukhârî. Employing a qualitative library-based approach, this article analyzes Șâḥîḥ al-Bukhârî as the primary source alongside classical and later tafsîr works grounded in the maʾthûr tradition. Data are examined using a relevance-and-impact analytical framework to assess both the immediate and enduring influence of al-Bukhârî’s contributions on the development of Quranic interpretive sciences. This approach enables an evaluation of al-Bukhârî not merely as a compiler of hadith but as a formative architect of exegetical methodology. The findings demonstrate that al-Bukhârî’s contribution to tafsîr bi al-maʾthûr extends beyond the preservation of prophetic reports. He significantly promoted institutionalizing riwâyah as a source of tafsîr, formulating methodological principles for source selection, and conceptualizing standards of authenticity that continue to inform exegetical practice. His rigorous validation of sanad established a systematic and selective model of Quranic interpretation that profoundly influenced subsequent tafsîr traditions. This study contributes to contemporary Quranic scholarship by clarifying the methodological legacy of al-Bukhârî and demonstrating its continued relevance for evaluating transmitted sources in modern interpretive debates.
The Semantics of Mukhtāl and Fakhūr in the Qur’an: Perspectives from Indonesian Tafsir Scholarship Azkia, Farhani; Azizy, Jauhar; Nasution, Fauziah; Almuntarizi
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol. 23 No. 1 (2026)
Publisher : South East Asia Regional Intellectual Forum of Qoran Hadith (SEARFIQH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jim.v23i1.33065

Abstract

This study addresses a gap in Qur’anic semantic studies regarding the relational meanings mof the terms mukhtāl and fakhūr, which are often treated as interchangeable synonyms of arrogance. Previous studies tend to focus on individual verses or on a single term, leaving the semantic interaction embedded in the phrase mukhtālan fakhūran underexplored. This study employs a qualitative method combining linguistic analysis (covering morphology, forms of hyperbole (ṣīghah mubālaghah), and syntagmatic relations) and empirical data obtained from interviews with Indonesian Quranic scholars. The results reveal that mukhtāl primarily denotes embodied or performative arrogance manifested in actions, while fakhūr signifies verbal and discursive arrogance expressed through self-glorifying speech. The phrase mukhtālan fakhūran thus represents a complementary semantic unit rather than a redundant expression. This distinction is further contextualized through contemporary social phenomena such as digital narcissism and flexing, where verbal exhibitionism and performative self-display intensify classical forms of arrogance. The study contributes both theoretically, by refining Qur’anic semantic analysis of near-synonyms, and practically, by offering an ethical framework for understanding modern social behavior.
Mendialogkan Hermeneutika Doa dalam Kisah Ibrāhīm dan Mūsā Mohammad Anwar Syarifuddin; Jauhar Azizy
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 13 No. 6 (2014)
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v13i6.997

Abstract

Taking hermeneutical approaches, the present research tries to provide a new form of Qur’ānic interpretation of supplications comprised within the history of Abraham and Moses. Two ways to be conducted in this research: First, to apply Hirsch’s hermeneutics theory in reconstructing meanings as found in classical tafsir. Second, to excavate significances of the supplication verses on the basis of their validly verbal meanings. This last attempt is to apply some reconciliatory theses of Palmer’s “hermeneutics manifesto” to enliven meanings.Keywords: Hermeneutic of the Qur’ān, theory of holy scripture interpretation, verses of supplication, history of the prophets.DOI: 10.15408/ref.v13i6.997
MAP OF STUDY OF THE QURAN IN THE POSTGRADUATE PROGRAM OF UIN JAKARTA AND UIN YOGYAKARTA PERIOD OF 2005-2012 Lilik Ummi Kaltsum; Eva Nugraha; Jauhar Azizy
ILMU USHULUDDIN Vol. 8, No. 1, July 2021
Publisher : Peminat Ilmu Ushuluddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/iu.v8i1.19114

Abstract

This article is the result of a study that discusses the map of the study of Quran, which is represented by dissertations written by the Postgraduate programs of UIN Syarif Hidayatullah Jakarta and UIN Sunan Kalijaga Yogyakarta for the period of 2005-2012. This article shows the disproportionate phenomenon between the number of dissertations written in the study of Quran and the quality of the results. It is proven from the slow development of the study of Quran. Qualitatively, there has been no significant development, both in the title and content of the dissertation. It is found that many titles and objects of study are similar between one UIN (State Islamic University) and another UIN or IAIN (State Islamic College). The majority of dissertations still discuss Islamic and humanitarian issues in general, but do not relate them to Indonesian problems. This article uses discourse content analysis.
Co-Authors Almuntarizi Azkia, Farhani Bustamin Bustamin Dasrizal Desmaliza Desmaliza Eva Nugraha Fauziah Nasution Lilik Ummi Kaltsum Lilik Ummi Kaltsum M. Anwar Syarifuddin, M. Anwar Muhammad Anwar Syarifuddin Sairi, Muhammad Sihabussalam Sihabussalam Ziyodov, Shovosil