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TERRORISM HABITUS REPRODUCTION IN INDONESIA (STUDY OF PIERRE BORDIEU'S THOUGHT IN POTRAYING TERROR BEHAVIOR IN INDONESIA) sopian - tamrin; Idham Irwansyah; Mario Mario; Arisnawawi Arisnawawi
Jurnal Ilmu Sosial Mamangan Vol 10, No 2 (2021): Jurnal Ilmu Sosial Mamangan Accredited 3 (SK Dirjen Ristek Dikti No. 158/E/KPT/
Publisher : Laboratorium Program Studi Pendidikan Sosiologi, Universitas PGRI Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22202/mamangan.v10i2.4978

The problem of terrorism in Indonesia is clearly troubling all circles to any social aspect. Efforts made by the government are still predominantly spontaneous and repressive. Besides, the explanation of social theory in explaining terror behavior in Indonesia is still not able to provide a broad and in-depth insight, so this problem has solved on the phenomena that appear on the surface only. Therefore, it is important to find a complex theoretical explanation that can be overcome to the root. The focus of the study is to analyze how the social reproduction of terror behavior in Indonesia with the perspective of Pierre Bourdieu. The descriptive method with a qualitative approach was used in this research. The method of data collection is done by using observation, interview and documentation techniques. The results of this study show that terror behavior in Indonesia is an inner thought that lasts for quite a long time. The practice of terror does not happen instantly due to a certain momentum reaction. The reproduction of the terror behavior practice indicates the existence of a well-maintained habitus in the community. Their struggle is also inseparable from the existence of social capital and economic capital for the actors. Religious tendencies are used as a media that is considered appropriate to perpetuate the socialization process.

Principal authority and its oil compliance during the Covid-19 Pandemic (Case Study On Beba Fishing Community, Takalar Regency) Arisnawawi Arisnawawi; Darmawan Salman; Rahmat Muhammad; Muhammad Sabiq
Akuatikisle: Jurnal Akuakultur, Pesisir dan Pulau-Pulau Kecil Vol 6, No 2 (2022)
Publisher : Sekolah Tinggi Ilmu Pertanian Wuna

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29239/j.akuatikisle.6.2.%p

The fishermen who were hit due to the Covid-19 pandemic did not destroy the Punggawa-Sawi collaboration in Beba, Takalar Regency. The obedience of the Sawi in choosing to stay with the Punggawa can no longer be seen as a relationship of material interests such as wages for work. Because the material benefits in their relationship in the midst of the pandemic have also fallen sharply like fishing communities in general. This study uses a qualitative method with case study analysis. Data was collected using observation techniques, in-depth interviews and documentation. The data analysis technique is done by reducing the data, presenting the data and drawing conclusions. The results of this study indicate that the Punggawa authority that is woven into the Punggawa-Sawi relationship in Beba is obtained traditionally. They are not bound by a set of officially promulgated regulations. Sawi's obedience to the retainer was not solely due to material interests. However, their obedience was based more on the characterization of Punggawa because of his generosity and the existence of a family or kinship relationship between Punggawa and Sawi. This condition makes the relationship between Punggawa and Sawi very strong so that it does not waver even in the Covid-19 pandemic.

Principal authority and its oil compliance during the Covid-19 Pandemic (Case Study On Beba Fishing Community, Takalar Regency) Arisnawawi Arisnawawi; Darmawan Salman; Rahmat Muhammad; Muhammad Sabiq
Akuatikisle: Jurnal Akuakultur, Pesisir dan Pulau-Pulau Kecil Vol 6, No 2 (2022)
Publisher : Sekolah Tinggi Ilmu Pertanian Wuna

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29239/j.akuatikisle.6.2.%p

The fishermen who were hit due to the Covid-19 pandemic did not destroy the Punggawa-Sawi collaboration in Beba, Takalar Regency. The obedience of the Sawi in choosing to stay with the Punggawa can no longer be seen as a relationship of material interests such as wages for work. Because the material benefits in their relationship in the midst of the pandemic have also fallen sharply like fishing communities in general. This study uses a qualitative method with case study analysis. Data was collected using observation techniques, in-depth interviews and documentation. The data analysis technique is done by reducing the data, presenting the data and drawing conclusions. The results of this study indicate that the Punggawa authority that is woven into the Punggawa-Sawi relationship in Beba is obtained traditionally. They are not bound by a set of officially promulgated regulations. Sawi's obedience to the retainer was not solely due to material interests. However, their obedience was based more on the characterization of Punggawa because of his generosity and the existence of a family or kinship relationship between Punggawa and Sawi. This condition makes the relationship between Punggawa and Sawi very strong so that it does not waver even in the Covid-19 pandemic.

Punggawa authority and its Sawi compliance during the Covid-19 Pandemic (Case study on Beba Fishing Community, Takalar Regency) Arisnawawi Arisnawawi; Darmawan Salman; Rahmat Muhammad; Muhammad Sabiq
Akuatikisle: Jurnal Akuakultur, Pesisir dan Pulau-Pulau Kecil Vol 6, No 2 (2022)
Publisher : Sekolah Tinggi Ilmu Pertanian Wuna

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29239/j.akuatikisle.6.2.83-88

The beating of fishermen due to the Covid-19 pandemic does not necessarily damage the Punggawa-Sawi relationship in Beba, Takalar Regency. The obedience of the Sawi people in choosing to stay with the Punggawa must be photographed from a different angle. This relationship can no longer be seen as a relationship of material interests, such as wages. The reason is, the acquisition of material in their relationship in the midst of the pandemic has also fallen sharply. This study aims to identify Punggawa authority and Sawi compliance that can still exist despite being hit by the Covid-19 pandemic and unfavourable conditions. This study uses a qualitative method with case study analysis. Data sources are divided into two categories, namely primary and secondary sources. Data was collected by using in-depth interviews, observation and documentation techniques. Specifically and tactically, the data analysis technique was carried out following the Miles and Huberman model by reducing data, presenting data and drawing conclusions. The results of this study indicate that the Punggawa authority which is woven into the Punggawa-Sawi relationship in Beba is obtained traditionally. They are not bound by a set of officially announced rules. Sawi's obedience to the retainer was not solely due to material interests. However, their obedience is based more on the characterization of Punggawa because of his generosity and the existence of a familial or kinship relationship between Punggawa and Sawi. This condition makes the relationship between Punggawa and Sawi very close so that it does not waver even in the midst of the Covid-19 pandemic.

Punggawa authority and its Sawi compliance during the Covid-19 Pandemic (Case study on Beba Fishing Community, Takalar Regency) Arisnawawi Arisnawawi; Darmawan Salman; Rahmat Muhammad; Muhammad Sabiq
Akuatikisle: Jurnal Akuakultur, Pesisir dan Pulau-Pulau Kecil Vol 6, No 2 (2022)
Publisher : Sekolah Tinggi Ilmu Pertanian Wuna

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29239/j.akuatikisle.6.2.83-88

The beating of fishermen due to the Covid-19 pandemic does not necessarily damage the Punggawa-Sawi relationship in Beba, Takalar Regency. The obedience of the Sawi people in choosing to stay with the Punggawa must be photographed from a different angle. This relationship can no longer be seen as a relationship of material interests, such as wages. The reason is, the acquisition of material in their relationship in the midst of the pandemic has also fallen sharply. This study aims to identify Punggawa authority and Sawi compliance that can still exist despite being hit by the Covid-19 pandemic and unfavourable conditions. This study uses a qualitative method with case study analysis. Data sources are divided into two categories, namely primary and secondary sources. Data was collected by using in-depth interviews, observation and documentation techniques. Specifically and tactically, the data analysis technique was carried out following the Miles and Huberman model by reducing data, presenting data and drawing conclusions. The results of this study indicate that the Punggawa authority which is woven into the Punggawa-Sawi relationship in Beba is obtained traditionally. They are not bound by a set of officially announced rules. Sawi's obedience to the retainer was not solely due to material interests. However, their obedience is based more on the characterization of Punggawa because of his generosity and the existence of a familial or kinship relationship between Punggawa and Sawi. This condition makes the relationship between Punggawa and Sawi very close so that it does not waver even in the midst of the Covid-19 pandemic.

TERRORISM HABITUS REPRODUCTION IN INDONESIA (STUDY OF PIERRE BORDIEU'S THOUGHT IN POTRAYING TERROR BEHAVIOR IN INDONESIA) sopian - tamrin; Idham Irwansyah; Mario Mario; Arisnawawi Arisnawawi
Jurnal Ilmu Sosial Mamangan Vol 10, No 2 (2021): Jurnal Ilmu Sosial Mamangan Accredited 3 (SK Dirjen Ristek Dikti No. 158/E/KPT/
Publisher : LPPM Universitas PGRI Sumatera Barat

The problem of terrorism in Indonesia is clearly troubling all circles to any social aspect. Efforts made by the government are still predominantly spontaneous and repressive. Besides, the explanation of social theory in explaining terror behavior in Indonesia is still not able to provide a broad and in-depth insight, so this problem has solved on the phenomena that appear on the surface only. Therefore, it is important to find a complex theoretical explanation that can be overcome to the root. The focus of the study is to analyze how the social reproduction of terror behavior in Indonesia with the perspective of Pierre Bourdieu. The descriptive method with a qualitative approach was used in this research. The method of data collection is done by using observation, interview and documentation techniques. The results of this study show that terror behavior in Indonesia is an inner thought that lasts for quite a long time. The practice of terror does not happen instantly due to a certain momentum reaction. The reproduction of the terror behavior practice indicates the existence of a well-maintained habitus in the community. Their struggle is also inseparable from the existence of social capital and economic capital for the actors. Religious tendencies are used as a media that is considered appropriate to perpetuate the socialization process.

STRATEGI BERTAHAN HIDUP MASYARAKAT NELAYAN MELALUI JARINGAN SOSIAL DI DESA CIKOANG, KABUPATEN TAKALAR Saifuddin Saifuddin; Arisnawawi Arisnawawi
Jurnal Sosialisasi: Jurnal Hasil Pemikiran, Penelitian dan Pengembangan Keilmuan Sosiologi Pendidikan Volume 10, Nomor 1 Maret 2023
Publisher : Universitas Negeri Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26858/sosialisasi.v1i1.44455

AbstractIndonesia consists of tens of thousands of islands and is known as a maritime country that has a very wide sea territory and enormous marine wealth. However, the living conditions of fishermen are generally relatively poor. In such conditions, social networks are very helpful as a strategy for fishermen to survive. This study aims to look at social networks in fishing communities in Cikoang Village, Takalar Regency. The method used is the mix method, namely a combination of methods by combining qualitative and quantitative analysis. This study found that the social network of fishing communities is divided into internal and external social networks. The internal social network of fellow fishermen, close family and neighbors is the social capital that is often used by the fishing community of Cikoang village in a survival strategy. Some fishermen use external social networks in survival strategies such as assistance from distant relatives who are migrating. Fishermen's external social network is not as strong as fishermen's internal social network. Fishermen who have families who are also neighbors are the most strategic social network for survival in the Cikoang Fishermen's Community, Takalar.

Eksistensi Pak Ogah Pada Ruang Publik Jalan Raya di Kota Makassar Sopian Tamrin; Musfira Putri Irawan; Najamuddin Najamuddin; Arisnawawi Arisnawawi
Equilibrium: Jurnal Pendidikan Vol 11, No 2 (2023): EQUILIBRIUM : JURNAL PENDIDIKAN
Publisher : Universitas Muhammadiyah Makassar

Penelitian ini dilatarbelakangi oleh maraknya Pak Ogah bermunculan di ruang publik jalan raya kota Makassar. Mereka memiliki latar usia yang beragam, mulai dari kalangan anak-anak, remaja, dewasa hingga orang tua. Penelitian ini bertujuan untuk mendeskripsikan bagaimana eksistensinya di tengah ruang publik jalan raya di Kota Makassar. Penelitian menggunakan pendekatan kualitatif dengan jenis studi kasus. Pengumpulan data dilakukan dengan menggunakan teknik observasi, wawancara dan dokumentasi. Teknik analisis data dilakukan dengan mereduksi data, menyajikan data dan menarik kesimpulan. Informan penelitian terdiri dari Pak Ogah pada beberapa titik di kota Makassar. Hasil penelitian menunjukkan bahwa penggunaan ruang publik jalan raya adalah pilihan eksistensi paling memungkinkan bagi pak ogah. Fenomena pak ogah juga menunjukkan masalah kelas bawah pada masyarakat perkotaan. Pak ogah sebagai pekerjaan yang cukup bersahabt dengan masyarakat kelas bawah karena tidak memerlukan kualifikasi pendidikan yang tinggi, tidak membutuhkan keahlian yang khusus, dan dapat dilakukan dengan waktu yang longgar. Jalan raya sebagai ruang publik dipahami sebagai arena dimana mereka bisa mendapatkan penghidupan sekaligus mengekspresikan eksistensi dan aktualisasinya. Fenomena ini merupakan satu pertarungan eksistensi sekaligus bentuk ekspresi atas minimnya ruang publik yang ada di kota makassar.

Social Solidarity and Religious Based Islamic Sufism of Khalwatia Samman Thareqah Community Muhammad Sabiq; Arisnawawi Arisnawawi; Andi Murni; Abdul Malik Iskandar
INFERENSI: Jurnal Penelitian Sosial Keagamaan Vol 17, No 1 (2023)
Publisher : State Institute of Islamic Studies (IAIN) Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/infsl3.v17i1.23-44

One principle in every Thareqah and deep flow understanding of Sufism that has not been discussed, though it has been attached to various Tarekat flows, both classical and modern, is solidarity social. The present study aims to investigate the solidarity social and identity religious order of Khalwatiyah Samman. By applying a qualitative case study, the data was collected through depth-interview, observation, and documentation review.The study participants applied a purposive technique by pre-determining the participantsâ€™ characteristics to obtain the data. The results show that the Congregation of the Khalwatiyah Samman, Maros, represents solidarity social-based Islamic spiritualism. The harmony between the members is the main characteristic of the community. Pilgrimsâ€™ submission to the caliph figure becomes socially fundamental for integrity and harmony to prevent disintegration. Two fundamental factors maintain this charismatic leadership, genealogy and scientific genealogy. Both give legitimacy to a caliphâ€™s leadership in a Tarekat. People who want to join the community must pass the first and essential stage, Baiâ€™at. Some stages follow it to maintain solidarity, such as congregational prayer, recitation, and other wider activities. The Congregation of Khalwatiyah Samman is symbolically characterized by wearing a Turban. The Turban has its own story and philosophical value itself. The study implies information on social integration from various stratum and public differences based on spirituality.

KONSUMSI SINERGISTIK PADA KOMUNITAS STAY DI KOTA MAKASSAR Sopian Tamrin; Salsabila Shafwan; Arisnawawi Arisnawawi
IJTIMAIYAH Jurnal Ilmu Sosial dan Budaya Vol 7, No 2 (2023)
Publisher : Prodi Tadris Ilmu Pengetahuan Sosial FITK UIN Sumatera Utara Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/ijtimaiyah.v7i2.17174

Gelombang Korea, atau Korean waves telah merambah ke berbagai Negara termasuk Indoensia. Reaksi dari fenomena tersebut ditandai dengan maraknya komunitas. Sala satunya adalah komunitas STAY yang ada di Kota Makassar. Penelitian ini bertujuan untuk memotret perilaku konsumtif komunitas STAY di kota Makassar. Metode dalam penelitian ini adalah analisis deskriptif dengan pendekatan kualitatif. Hasil penelitian menunjukkan bahwa Fenomena komunitas STAY di Kota Makassar menunjukkan satu bentuk konsumsi sinergistik. Artinya konsumsi tidak hanya dipahami sebagai tindakan individual, tetapi juga sebagai aktivitas sosial yang melibatkan berbagai bentuk interaksi dan hubungan antarindividu atau kelompok. Komunitas STAY menunjukkan bentuk kegiatan konsumtif dengan membeli barang yang dipromosikan idolanya, album, photocard, perintilan K-Pop, juga marchendise official berupa boneka karakter idolanya. Yang menjadi faktor pendorong mereka melakukan kegiatan konsumtif dengan melakukan pembelian dengan total banyak ialah kepuasan pribadi yang dirasakan dan juga sebagai investasi di masa mendatang. Pengeluaran selama tiga bulan terakhir dari anggota komunitas, pengeluaran terbesar ialah sejumlah tiga belas juta rupiah dan terkecil adalah nol rupiah. Rata rata pengeluaran keseluruhan anggota untuk menikmati K-Pop ialah merata di bawah tiga ratus ribu rupiah.

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