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Respect For The Red White Flag in The Understanding of Syataryah and Muhammadiyah Communities: A Comparative Study Edriagus Saputra; Gusnanda Gusnanda; Nana Gustianda; Wisda Rahmadinur; Amal Syahidin
AJIS: Academic Journal of Islamic Studies Vol 7, No 2 (2022)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/ajis.v7i2.5483

Abstract

The aims of this study was to gain an understanding of the Syatariyah tariqat community and the Muhammadiyah Organization regarding respect for the red and white flag. In this study, the author uses a qualitative method (field research) with a comparative approach (compare). In this study, the respondents were cadres and communities connected to the Syatariyah tariqat and Muhammadiyah organizations. This study found that the opinion of the Syatariyah and Muhammadiyah people regarding respect for the Red and White Flag is something that must be done as an Indonesian citizen. Because the respect that the people show for the flag is a form of love for the State of Indonesia and remembers the struggle of the nation's heroes in expelling the colonialists and liberating their country. In addition, the respect done to the Red and White Flag is a form of ta'zim (glorification) not in the form of ta'abud (worship). Then, the values contained in respect for the Red and White Flag have the most important things for the Indonesian people, namely the Value of Commemorating the History of the Struggle, Nationalist Values, telorance Values, and the Value of Unifying the Nation.
Studi Kritis Penafsiran Wahbah Al-Zuhaili Tentang Ayat-Ayat “Bias Jender” Nana Gustianda
Al-Kauniyah Vol. 1 No. 1 (2020): Al-Kauniyah
Publisher : Program Studi Ilmu Al-Qur'an dan Tafsir STAIN Mandailing Natal

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (356.045 KB) | DOI: 10.56874/alkauniyah.v1i1.366

Abstract

Bias Jender berarti ketimpangan jender atau diskriminasi terhadap manusiaberdasarkan jenis kelamin. Islam datang kepada manusia untuk menghentikanketimpangan tersebut. Namun, seiring perkembangan zaman, justru al-Qur’andicap sebagai kitab suci yang mendiskriminasi fungsi perempuan dari laki-laki.Oleh sebab itu, diperlukan penafsiran yang lebih komprehensif terhadap ayat-ayatyang dinyatakan bias jender tersebut. Wahbah al-Zuhaili mampu mengungkapkanketimpangan tersebut, sehingga tidak ditemukan lagi adanya kesalahanpenafsiran tentang ayat-ayat yang dinyatakan bias jender.
Takhrij Study and Understanding of Hadith on The Main Basis of Implementing The Sadakah Basorakan Tradition Edriagus Saputra; Zakiyah Zakiyah; Nana Gustianda; Alven Putra; Eka Eramahi
Al-Fikru: Jurnal Ilmiah Vol. 17 No. 1 (2023): Juni (2023)
Publisher : STAI Serdang Lubuk Pakam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51672/alfikru.v17i1.146

Abstract

This research aims to determine the quality of the hadith and the understanding of the Ulama which is the main foundation for the people of Jorong Lubuk Alung, Agam Regency, to carry out the sadakah basorakan tradition which is considered an act of ridicule for other communities. This study uses the library research method of hadith which is the main foundation of the sadakah basorakan tradition. Primary data sources, namely the book mu'jam Al-Mufahras li Al-Hadith, Tis'ah pole, book of rijalul hadith and books of syarah hadith. While the secondary sources are books, related journal articles. The results of the study show that the hadith which is the basis for the community in carrying out the sadakah basorakan tradition has a dhaif status, because there is a hadith sanad who has been harassed by the scholars. But the Nasa'i priest considers this hadith to be a hasan lighairihi hadith, even though this hadith has the status of dhaif and there are no other hadiths that support it to rise to the status of hasan lighairihi hadith, this hadith does not conflict with other hadiths, the verses of the Qur'an or ijma' scholars. In terms of the understanding of scholars, this hadith can be practiced as a motivation in worship, especially in alms giving for the people of Jorong Lubuk Alung, Agam Regency.
DAKWAH ALA QURAISH SHIHAB: (Penafsiran Surat Al-Nahl : 125) andri, nugraha; Gustianda, Nana
Al-Kauniyah : Jurnal Ilmu Alquran dan Tafsir Vol. 5 No. 1 (2024): Al-Kauniyah
Publisher : Program Studi Ilmu Al-Qur'an dan Tafsir STAIN Mandailing Natal

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56874/alkauniyah.v5i1.1823

Abstract

Dakwah merupakan perintah pertama yang diberikan Allah kepada Nabi Muhammad sebagai suatu pengakuan terhadap kerasulannya. Hal yang sama juga diperintahkan kepada manusia selain Nabi Muhammad untuk mengajak manusia ke jalan yang benar atau ajaran Islam. Ada banyak metode berdakwah, namun dalam al-Qur’an dijelaskan bagaimana seharusnya berdakwah yang paling baik dilakukan. Q.S al-Nahl: 125 menjelaskan bagaimana cara berdakwah sesuai tuntunan, untuk dapat memahami apa yang disampaikan al-Qur’an supaya lebih tepat sasaran, kita dapat melihat bagaimana Quraish Shihab menafsirkan ayat ini.
Acculturation of Religion and Local Culture in the Ashura Mandoa Tradition among the Jorong Lubuk Alung Community: A Study of Living Hadith Saputra, Edriagus; Eramahi, Eka; Gustianda, Nana; Arwansyah, Arwansyah; Itrayuni, Itrayuni; Hidayat, Rahmat
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol 21, No 2 (2024)
Publisher : South East Asia Regional Intellectual Forum of Qoran Hadith (SEARFIQH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jim.v21i2.24606

Abstract

Mandoa Asyura is a tradition practiced by the community, passed down from generation to generation on the 10th of Muharram. This tradition is considered obligatory as a form of respect for the month of Muharram, especially on the day of Ashura. The community also believes that this tradition is directly based on the Prophet's hadith, which commands fasting. However, the implementation of this tradition is not limited to the Sunnah fast; the community also carries out various traditional rituals. This research is a study of Living Hadith using qualitative methods and a phenomenological approach. The findings indicate that Mandoa Asyura originated from the teachings of Syaikh Burhanuddin, a scholar who spread Islam in West Sumatra, and is practiced as a form of respect for the month of Muharram, which is rich in historical significance, religious values, and social aspects. The community also believes that this tradition holds spiritual wisdom for Muslims, such as the Apam cake, which is interpreted as the umbrella of Siti Fatimah and a protector for those who perform Mandoa Asyura on the Day of Judgment. The two boiled eggs symbolize the acceptance of the repentance of Prophet Adam and Hawa, and the stir-fried fern symbolizes simplicity. Other findings show that the practice of Mandoa Asyura by the community serves as a means of drawing closer to Allah SWT, reflecting on the events of Ashura, and as a form of self-introspection in leading a righteous life.
Menelusuri Pemahaman Patriarki Dalam Tafsir Q.S. An-Nisa:34 dan Impikasinya Terhadap Tren Penurunan Pernikahan di Indonesia Nana Gustianda
Jurnal Keislaman Vol. 7 No. 2 (2024): Jurnal Keislaman
Publisher : Sekolah Tinggi Agama Islam Taruna Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54298/jk.v7i2.261

Abstract

This study explores the understanding of patriarchy in the interpretation of Q.S. An-Nisa:34 and examines its implications for the declining marriage trend in Indonesia. The interpretation of Q.S. An-Nisa:34 is often seen as supporting patriarchal values, which significantly impact social structures and gender perceptions. With social changes, Indonesia has experienced a decline in marriage trends, which may be influenced by more egalitarian religious interpretations. This study aims to understand how the verse is interpreted in society and how this understanding contributes to the declining marriage trend This research uses a qualitative approach with the maudhu'i method and a little touch of hermeneutics. It interprets Q.S an-Nisa':34 by putting forward the views of the mufassir. The findings show that the interpretation of Q.S. An-Nisa:34 is understood as a basis in the household where men are qawwam (leaders or protectors). This means that there is a big task that men must do, namely providing for their wives and children. If the task of earning a living is not done, then the nature of leadership is lost. The misunderstanding of Q.S. An-Nisa:34 contributes to the changing perception of marriage, which in turn affects marriage trends in Indonesia.
Living Hadith: Concept, Role, and Development in Indonesia Edriagus Saputra; Nana Gustianda; Novizal Wendry; Arwansyah bin Kirin; Zakiyah Zakiyah; Afrinaldi Afrinaldi; Amal Syahidin; Alven Putra
Islam Transformatif : Journal of Islamic Studies Vol. 8 No. 2 (2024): July-December 2024
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/it.v8i2.8884

Abstract

This study aims to explore the development and role of living Hadith in Indonesia. Using qualitative methods and a library research approach, this study highlights living Hadith research through the Dimensions website. The findings reveal that living Hadith plays a crucial role in bridging Islamic teachings with local culture, strengthening regional religious identities, and fostering harmony between religion and local wisdom. Additionally, this approach addresses the limitations of rigid and textual traditional normative methods by exploring the actualization of Hadith in social practices and traditions. Living Hadith research contributes to critically evaluating, improving, and reforming traditions to align with Islamic teachings while promoting religious moderation through tolerant, inclusive, and adaptive understandings of Indonesia's cultural diversity. Searches through Dimensions identified 220 scholarly articles on living Hadith, while VOSviewer analysis found 100 researchers contributing to this field. This study affirms that living Hadith development in Indonesia has significantly advanced since the early 2000s, driven by contributions from academics at UIN, IAIN, and STAIN. It highlights the importance of living Hadith in ensuring the relevance of Islam to contemporary changes while preserving the values of togetherness in a pluralistic society.
Islamic Harmony in Diversity and Cross-Cultural Relations in Indonesia Saputra, Edriagus; Samad, Duski; Gustianda, Nana; Itrayuni, Itrayuni; Andika, Erwin Saputra; Eramahi, Eka; Kirin, Arwansyah
Jurnal Kajian dan Pengembangan Umat Vol 8, No 1 (2025):Vol. 8, No. 1 Juni 2025
Publisher : Fakultas Agama Islam Universitas Muhammadiyah Sumatera Barat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31869/jkpu.v8i1.6579

Abstract

This research examines harmony in diversity and local cultural relations in Indonesia with a focus on the history of the entry of Islam, the balance of community life between religion and local culture, and efforts to build Islamic harmony in cultural diversity. The research approach used is a qualitative method with digital source-based data collection techniques. The research data was obtained through Dimensions, Google Scholar, and Publish or Perish applications to search for relevant literature, while data analysis was carried out with the help of Sciscape and VorViewers to map concept interactions and related scientific networks. The results show that the entry of Islam into Indonesia took place through trade, da'wah, and cultural assimilation that allowed Islam to adapt to local wisdom without eliminating the essence of religious teachings. The balance between Islamic teachings and local culture is reflected in various aspects of community life, including traditions, arts, and social systems that accommodate Islamic values without ignoring local cultural identity. In addition, this research found that efforts to build Islamic harmony in the diversity of local cultures in Indonesia require an inclusive approach, intercultural dialogue, and the active role of religious leaders and traditional leaders in aligning religious understanding with cultural values that have long developed in society. Thus, this research contributes to understanding how Islam and local culture can interact harmoniously without causing identity conflicts. The implications of this research are expected to serve as a basis for policy-making in building an inclusive, tolerant and civilised society, as well as a reference for further studies related to the relationship between religion and culture in the Indonesian context.