Articles
<![CDATA[The Domination of the Local Party of Aceh Parliament in Responding the Aspiration of Community ]]>
<![CDATA[Sayed Amirulkamar]]>;
<![CDATA[Ismail Ismail]]>
<![CDATA[ Budapest International Research and Critics Institute (BIRCI-Journal): Humanities and Social Sciences Vol 2, No 2 (2019): Budapest International Research and Critics Institute May ]]>
Publisher : <![CDATA[Budapest International Research and Critics University ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.33258/birci.v2i2.251
<![CDATA[The Unitary State of the Republic of Indonesia as a country of island diversity, culture, ethnicity, language and others which makes Indonesia political power does not adhere to the system of any country, but adopts the existence of the order of life of the Indonesian people by combining the "Trias Politica" government system, which presents by Montesquieu who was born on 18 January 1689 and died on February 10, 1755 at the age of 66, (French political thinkers) who lived in the Age of Enlightenment (English: Enlightenment) which describes power with the term "Separation of power" into three powers there are "Legislative" (Making Laws), "Executives" (Acting Laws ) and "Judicative" (Overseeing the laws) and not division of power. With this authority politically everyone understands the Legislative Election in Aceh, it different from legislative elections in various provinces in Indonesia, the difference in Aceh is that there are a number of local political parties who have competed in democratic parties since 2009. As for the legislative elections to the period 2019-2024 who have passed the verification of 4 (four) local political in the Aceh Party (PA), the Nanggroe Aceh Party (PNA), the Aceh Regional Party (PDA), and the SIRA Party who compete competitively for parliamentary seats (DPRA / DPRK).]]>
<![CDATA[Social Changes in the Post-Tsunami Banda Aceh City ]]>
<![CDATA[Ismail Ismail]]>;
<![CDATA[Salahuddin S]]>;
<![CDATA[Amirulkamar Amirulkamar]]>
<![CDATA[ Budapest International Research and Critics Institute (BIRCI-Journal): Humanities and Social Sciences Vol 2, No 1 (2019): Budapest International Research and Critics Institute February ]]>
Publisher : <![CDATA[Budapest International Research and Critics University ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.33258/birci.v2i1.147
<![CDATA[Post-Tsunami Aceh has a significant impact on the people of Banda City, especially during and after rehabilitation and reconstruction has caused dependence and various kinds of social problems as a problem that arises so that social change occurs. The social change of the people of Banda Aceh City does not all lead to positive things, but also the changes refer to the negative direction. The social change in question is a change in the social value of the people of Banda Aceh due to assistance (cash for work) given to the community during the rehabilitation and reconstruction so that social changes occur. This study aims to examine and describe why social change occurred in the people of Banda Aceh after the tsunami using a qualitative approach. Data obtained through observation and interviews with various speakers. Determination of informants was done by purposive sampling with consideration of the informants were part of the community of Banda Aceh and people who survived the tsunami disaster. To analyze the research researchers used the theory of social change. The results showed that after the tsunami there had been a social change in the people of Banda Aceh City, there were positive changes, some were negative. Positive changes in the community feel that many help so that they can meet their needs in the short term, while the larger negative impacts, especially regarding social values such as the level of community participation in Banda Aceh in the construction of village development decrease, are evident from the fading of mutual cooperation inherent in community members and weak social responsibility resulting from dependence and individualistic attitudes]]>
<![CDATA[Board Communities in Formation of Qanun Regional in Aceh Parliament ]]>
<![CDATA[S. Amirulkamar]]>;
<![CDATA[Ismail]]>
<![CDATA[ Konfrontasi: Jurnal Kultural, Ekonomi dan Perubahan Sosial Vol 7 No 1 (2020): Konfrontasi, March ]]>
Publisher : <![CDATA[Budapest International Research and Critics University ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (892.292 KB)
|
DOI: 10.33258/konfrontasi2.v7i1.94
<![CDATA[The Government system of the Unitary State of the Republic of Indonesia according to the 1945 Constitution of the Republic of Indonesia recognizes and respects special or special regional government units (Special in the Religious Field, Special in the Field of Education and Special in the Customary Field) regulated by Constitution. In this case the Regional People's Representative Council (DPRD), which is abbreviated as DPRD, but names Aceh as a Provincial Region in the Unitary State of the Republic of Indonesia system based on the 1945 Constitution of the Republic of Indonesia and the title of elected government official will be determined by the DPRA after the 2009 general election. This is only a change in the legal nomenclature with the status remains in the position of Aceh Privileges. This long journey is the existence of the Council community in the formation of the Regional Qanun in the Aceh Parliament in the form of a legislative body as one of the tools of the DPRA that manages the formation of the Regional Qanun which is carried out jointly with the Regional Head. This is done with the delegation of government authority to the Regional Regions as a political tool in the struggle for human rights and the rights of social aspirations, as well as the Aceh People's Representative Council or the Aceh DPR as a nomenclature of legislative institutions in regions that have legitimated importance in governance. The regulation of laws and regulations in Indonesia as a constitutional basis for the 1945 Constitution of the Unitary State of the Republic of Indonesia article 18B paragraph (1) states that "the State recognizes and respects special or special regional government units that are regulated by laws invite.]]>
<![CDATA[The Role of Community Characters in Sending Cases of Sexual Violence against Children ]]>
<![CDATA[Ernita Dewi]]>;
<![CDATA[Said Amirulkamar]]>
<![CDATA[ Konfrontasi: Jurnal Kultural, Ekonomi dan Perubahan Sosial Vol 7 No 4 (2020): Konfrontasi, December ]]>
Publisher : <![CDATA[Budapest International Research and Critics University ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.33258/konfrontasi2.v7i4.132
<![CDATA[The changing times that are getting faster with the presence of communication technology have shifted many positive trasidies in society, turning into a new tradition that is more individualistic. One of them is the change in social institutions, community leaders, in Acehnese society, which can be said to be one of the local wisdoms. Social institutions consisting of village officials have the duty to protect, guard, supervise and resolve all problems that occur in the community. They are like a gampong fence that continues to protect society from all forms of crime and a-moral action, one of which is sexual violence against children and women. The rise in cases of sexual violence must be addressed, one of which is by optimizing the role of community leaders.]]>
<![CDATA[Pelayanan Administrasi Terpadu di Kecamatan Sungai Mas Kabupaten Aceh Baraty ]]>
<![CDATA[S Amirulkamar]]>;
<![CDATA[Sayed Mayzar Mulya]]>
<![CDATA[ Politica: Jurnal Hukum Tata Negara dan Politik Islam Vol 9 No 2 (2022): POLITICA: Jurnal Hukum Tata Negara dan Politik Islam ]]>
Publisher : <![CDATA[Prodi Tata Negara (Siyasah) IAIN Langsa ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.32505/politica.v9i2.4547
<![CDATA[Pengertian atau definisi administrasi dari pendapat para ahli memiliki sudut pandang yang berbeda-beda. Administrasi pada dasarnya berkenaan dengan tugas atau pekerjaan pada suatu organisasi dengan melibatkan administrator. Charles A. Beard mengatakan bahwa tidak ada satu hal untuk abad modern sekarang ini yang lebih penting dari administrasi. Meskipun era globalisasi sudah lama bergulir, ditambah lagi dengan revolusi industry 4.0 yang sarat dengan teknologi dan ilmu pengetahuan yang mutakhir, administrasi tetap merupakan hal yang paling utama dalam melaksanakan setiap bidang pekerjaan. Bahkan administrasi disebut sebagai penentu citra suatu organisasi. Baik buruknya organisasi, maju mundurnya organisasi serta hidup matinya organisasi sangat tergantung pada administrasi yang dimiliki dan dilaksanakan oleh seluruh unsur dalam organisasi.]]>
<![CDATA[Sejarah Administrasi Pidana Islam dan Relevensinya Terhadap Penanggulangan Perkara di Aceh ]]>
<![CDATA[Said Amirulkamar]]>;
<![CDATA[Sufrizal]]>;
<![CDATA[M. Anzaikhan]]>
<![CDATA[ Legalite : Jurnal Perundang Undangan dan Hukum Pidana Islam Vol 7 No 2 (2022): Legalite: Jurnal Perundang Undangan dan Hukum Pidana Islam ]]>
Publisher : <![CDATA[IAIN Langsa ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.32505/legalite.v7i2.5377
<![CDATA[As a perfect religion, the teachings of Islam clearly regulate various aspects of human life. Law enforcement and justice are a part of life that is also regulated and received attention in Islamic teachings. This includes the issue of criminal law regulated through Al-Ahkam al-Jinayah (Islamic criminal law). Speaking of Islamic Criminal Law, it is closely related to administrative affairs, for example when there are criminal cases, it requires recording, disposition, and lowering the articles against the sanctions that will be imposed. Everything goes through an administrative process that is vital in determining the outcome of the case. Departing from the above facts, this research seeks to find a correlation between the history of Islamic criminal administration and the implementation in modern-day Aceh. This research is included in the literature study with a qualitative approach, the methodology used is a descriptive analysis study. The results of the study concluded that the administration of Islamic criminal cases in Aceh is each very connected with the administrative values of the Rsulullah and Sahabat period, as for the reason because Aceh has Qanun Jinayat which makes it not rigid to positive law (General Criminal).]]>
<![CDATA[Dinamika Pelayanan Publik Di Indonesia dalam Perspektif Responsibility Masyarakat Melalui Media Sosial ]]>
<![CDATA[Said Amirulkamar]]>;
<![CDATA[Said Mayzar Mulya]]>;
<![CDATA[Putri Rizki Rahmatillah]]>;
<![CDATA[Dinatuzahra Dinatuzahra]]>
<![CDATA[ TheJournalish: Social and Government Vol. 4 No. 4 (2023): Social and Government ]]>
Publisher : <![CDATA[CV The Journal Publishing ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.55314/tsg.v4i4.578
<![CDATA[Public service implementation is a crucial process in every country, as it involves direct interaction between citizens and government. The quality of public service providers is a reflection of the quality of government. Efficiency and responsiveness are important traits for success. Social media platforms can be used by governments to disseminate information about public services, regulations, and policy changes, increasing accessibility and enabling direct interaction with government entities. The focus and objectives in this study focus on the dynamics of public services in Indonesia in the perspective of community responsibility through social media. Sources of data obtained come from journals, web sites, Twitter, and other social media. The data analysis technique uses the NVivo 12 Plus analysis technique. The results showed that the utilization of social media in public services is very actively responded by the community because using social media platforms to convey public responses regarding public services can increase openness, involvement, and effectiveness of communication between the government and the community regarding the implementation of public services in Indonesia. ]]>
<![CDATA[Strategies for Strengthening Ethics and Integrity to Prevent Corruption in Indonesia ]]>
<![CDATA[Said Amirulkamar]]>;
<![CDATA[Khalida Ulfa]]>;
<![CDATA[Siti Nur Zalikha]]>;
<![CDATA[Said Mayzar Mulya]]>;
<![CDATA[Ummunisa Hidayati]]>;
<![CDATA[Santi Zuli Yana]]>
<![CDATA[ Jurnal Ilmu Sosial dan Humaniora Vol 12 No 3 (2023) ]]>
Publisher : <![CDATA[Universitas Pendidikan Ganesha ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.23887/jish.v12i3.67955
<![CDATA[Corrupt behavior in Indonesia has existed since the kingdom era. Therefore, a strategy is needed to strengthen ethics and integrity to prevent corruption in Indonesia. The government has also enacted various laws and regulations that serve as guidelines for strengthening the ethics and integrity of government officials to prevent corruption. One is the Law of the Republic of Indonesia Number 28 of 1999 concerning the Administration of a State that is clean and free from corruption, collusion, and nepotism. The research method used is the descriptive qualitative method. The data analysis technique used was the Content Analysis Technique. Nvivo 12 Plus analysis technique uses Crosstab and Sociogram features in data analysis. The Nvivo 12 plus analysis technique is data processing based on the big data obtained. The results of the study show that the strategy that can be used in strengthening ethics and integrity to prevent corruption in Indonesia can be carried out by the government by implementing anti-corruption education in every institution and element of society, which is manifested in various programs and can also be carried out through social media, namely by uploading various acts of corruption. Events around the community can be immediately followed up by law enforcement agencies and through public solid oversight, codes of conduct, and the rule of law.]]>
<![CDATA[Identity Politics Approaching the 2024 Election through Social Media Through Sociology of Religion Perspective ]]>
<![CDATA[Majid, Abdul]]>;
<![CDATA[Amirulkamar, Said]]>
<![CDATA[ Journal of Governance and Public Policy Vol 10, No 3 (2023): October 2023 ]]>
Publisher : <![CDATA[Universitas Muhammadiyah Yogyakarta ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.18196/jgpp.v10i3.18088
<![CDATA[Towards the democratic party in Indonesia, identity politics has become a tool used for political campaigns to influence voters. The focus and purpose of this study are to analyze the dynamics of identity politics approaching the 2024 elections through social media from the sociology of religion perspective. This study used the theory of identity politics put forward by Manuel Castells (2007). The method used was a descriptive qualitative approach. Data sources were obtained through websites, journals and social media. Data analysis techniques used content analysis techniques and Nvivo 12 plus analysis techniques. The results showed a review of Manuel Castells’ theory (2007) regarding legitimacy, resistance, and project identity. Political parties are building good track records and campaigning on platforms that can meet voters' expectations, the concept of "resistance identities" for the 2024 elections. Groups of people who feel dissatisfied with government policies or their representatives can articulate their "resistance" identities, including ethnic, religious, or cultural groups that feel neglected and "project identities." Political parties and candidates can also try to build "project" identities by offering concrete visions and programs that focus on solutions to concrete problems faced by society.]]>
<![CDATA[Urgensi Administrasi Pencatatan Nikah dalam Tinjauan Hukum Islam ]]>
<![CDATA[Amirulkamar, Said]]>;
<![CDATA[Kurnia, Ryzka Dwi]]>;
<![CDATA[Mulya, Sayed Mayzar]]>
<![CDATA[ Jurisprudensi: Jurnal Ilmu Syariah, Perundang-Undangan dan Ekonomi Islam Vol 14 No 1 (2022): Jurisprudensi: Jurnal Ilmu Syariah, Perundang-Undangan Dan Ekonomi Islam ]]>
Publisher : <![CDATA[State of Islamic Institute Langsa ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.32505/jurisprudensi.v14i1.5128
<![CDATA[In recent decades, the pros and cons surrounding polygamy and sirri marriage in Aceh are so obvious. The situation tapered off when the Aceh MPU allowed religious marriage without being recorded in the KUA. This gap then became an interest in the community that there was a 'playfulness' between the MPU and the Acehnese elite in order to make allowances for the ASN or Aceh officials so that the sirri wife was legalized (polygamy allowed despite the status of an ASN). This article is a field research with a qualitative approach. The methodology used is a legal analysis study of Qanun Aceh. The results of the study concluded that the Aceh MPU allows marriage without a civil record is to provide relief for ordinary people who are still administratively blind. Although, it is undeniable that there are those who profit from the regulation. Therefore, MPU Aceh emphasized that it is very important for the community to understand the importance of marriage record administration, ordinary people are allowed to marry religiously but still have to do marriage registration as soon as possible (administration follows).]]>
