Claim Missing Document
Check
Articles

Found 22 Documents
Search

Protecting the Vulnerable: Child Custody Adjudication in Domestic Violence Cases in Banyuwangi Religious Court Putri Maja Mulia Anisa; Badrut Tamam; Ziyad Alrawasdeh
Indonesian Journal of Islamic Law Vol. 7 No. 2 (2024): Indonesian Journal of Islamic Law
Publisher : Postgraduate Programme of UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/ek3d7b04

Abstract

Domestic Violence (KDRT), which also often causes child custody disputes between two parents, is one of the many factors in divorce. Judges must consider the value of justice for each party when they decide a case. Building clear standards in assessing justice and dealing with social problems in the legal realm is difficult, especially when problems continue to arise in society, especially regarding child custody after divorce due to domestic violence. The method used in this research is empirical legal research, using legislative, conceptual, and legal psychology approaches. The results of this research are that the judge uses legal interpretation and legal principles based on Law Number 23 of 2002 article 2 letter b concerning Child Protection where"  the appropriate hadhanah must be based on the child's interests and by with the case being handled. If the father is at fault here then the judge must also refer to the provisions of KHI Article 105 where the custody of a child who has not yet mumayyiz will fall into the hands of the mother by using the civil law principle of proof (burden of proof), judges sometimes face external obstacles in the form of community participation in providing testimony regarding facts in the field, but if the facts and If the required evidence exists and all the interests of the child have been considered, the determination will be easier without any legal constraints or obstacles.
The Social Acculturation of The Abhekalaghi Tradition in Tempurejo from The Perspective of Islamic Law and Constitution No. 16 Of 2019 Badrut Tamam; Meka Dina Ramadhani; Nawawi Nawawi; Vais Vais; Ririn Sofiana; Farah Rofiqoh A; Syafril Wicaksono
Fenomena Vol 22 No 2 (2023): FENOMENA: Jurnal Penelitian Islam Indonesia
Publisher : LP2M Universitas Islam Negeri Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/fenomena.v22i2.148

Abstract

The Abhekalaghi tradition in Tempurejo is the social acculturation of the people there as a tradition that has been carried out from generation to generation in matchmaking of their children and marrying them off, but in its current developments, is this tradition still relevant in the perspective of Islamic law and Marriage Law No. 16 The year 2019 has provided a change in the implementation of marriage by giving a new norm in the form of limiting the age of marriage which makes this tradition still following the times and applicable legal provisions. Then the question arises: What is the background of the social acculturation of the Abhekalaghi tradition in carrying out marriages in the Tempurejo community, Jember. And how the implementation of this tradition is the perspective of Islamic law and Law No. 16 of 2019. The method used in this research is empirical juridical, a descriptive qualitative or field study using a sociology of law and legislation approach—data generated through direct interviews with the Tempurejo community for research sites. So, the results of research on the acculturation of the Abhekalaghi tradition in the Tempurejo community can be concluded that the background to this tradition is due to several factors such as economic factors, educational factors, local customs factors, parental factors, and social factors. Based on the view of Islamic law, the Abhekalaghi tradition is not prohibited because the 'Urf in this custom is more directed to 'Urf Hasan, which may be carried out following Islamic law that applies to that society. Then, we review Law No. 16 of 2019 regarding changes to Law No. 1 of 1974 concerning marriage, so we can see that many early marriages are being implemented because they are not following these regulations, which has led to an increase in dispensation for marriage in this society.