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Data Forgery dalam Perkawinan Dini Perspektif Fungsionalisme Structural St. Sariroh
An-Nisa': Jurnal Kajian Perempuan dan Keislaman Vol. 14 No. 2 (2021)
Publisher : LP2M UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/annisa.v14i2.64

Perkawinan dini bukan hal tabu dilakukan di Madura. Banyak pasangan menikah diusia muda. Dalam Undang-undang perkawinan No. 16 Tahun 2019 bahwa perkawinan bisa terlaksanan jika mempelai sudah berusia 19 tahun. Namun mereka cenderung menambahkan usia dalam identitas perkawinan tanpa memohon dispensasi nikah. Ini dilakukan untuk menghilangkan rasa maloh atau tade’ ajhinah di masyarakat yang disebabkan Marriage by Accident dan mendapatkan legalisasi hukum. Dari permasalahan tersebut akan dianalisa bagaimana fenomena data forgery dalam pernikahan dini perspektif Fungsionalisme Struktural? Penelitian ini mengguakan pendekatan kualitatif dengan studi kasus, perolehan data menggunakan metode interview, observasi dan documentasi. Hasil penelitian; 1). Perkawinan dini dilaksanakan oleh pasangan “sebelum usia 19 tahun “. Dengan cara menambahkan usia di identitas perkawinanya sebab Marriage by Accident, karena menjadi beban keluarga yang dapat menimbulkan rasa maloh atau tade’ ajhinah. 2). Fungsionalisme struktural data forgery dalam perkawinan dini; Adaptation; proses habituasi para aktor dengan sistem sosial di masyarakat adalah dengan cara memalsukan usia perkawinan. Goal Attainment; hal ini demi mendapatkan legalisasi hukum perkawinan dan meningkatkan harkat martabat keluarga menjadi lebih baik. Integration; tidak selarasnya fungsi sistem sosial dan struktur lembaga di KUA. Latency; Masyarakat harus memelihara pola-pola tradisi sebaik mungkin, seperti penghormatan dan kepatuhan terhadap harga diri keluarga maupun orang lain Early marriage has accustomed in Madura. In act 16 in 2019 explained that marriage can be implemented if both of bride have 19 years old. Whereas, they add the age in their marriage certificate without asking marriage dispensation to religious court. This carried out to diminish malo and tade’ ajhinah in social environment caused of Marriage by Accident and get legal marriage. From the problem above will describe how is the Early marriage happened in Madura in Structural Functionalism perspective?. This research using qualitative approache and case study. The data collected by using interview, observation, documentation. The result; 1). The early marriage performed by young couple “under 19 years old “by adding the age in marriage certificate because of pregnant, it becomes moral burden which cause shamed and tade’ ajhinah. 2). structural functionalism of Early marriage, Adaptation; adaptation process of the actor to the social system i.e. married by adding the age. Goal-Attainment; This marriage aims to get registered marriage and to improve the family dignity. Integration; disintegration between social system and organizational structure. Latency; Madurese must maintain and sustain well-regarded cultural patterns such as their obedience and the reverence both of their own dignity and others

Moralitas Religius Sebagai Kerangka Dasar Membentuk Rumah Tangga Sakinah: Religious Morality as The Basic Framework for The Sakinah Household ST Sariroh; Mohammad Ali
ISTIDLAL Vol 1 No 2 (2022): AL-AQWAL : Jurnal Kajian Hukum Islam
Publisher : Institut Agama Islam Negeri Fattahul Muluk Papua

Problems in marriage is one of the problems that most of them are caused by a shallow understanding of religious principles, religious morals about marriage. So it is necessary to have someone who is a role model for all things, especially in the moral and religious aspects, including advice that can dissolve problems, disputes, slander in marriage. Nowadays people are more concerned with worldly values than religious values in carrying out the wheels of household life. Not a few of their households were destroyed because of the crisis of moral and religious values in themselves, so that the desire to form a happy, blessed and peaceful household ran aground in the middle of the road. This paper aims to explain how these household problems can be overcome by the presence of figures/kyai as role models who are obeyed. This research is a type of qualitative research using an empirical approach. As a result of this study, it is stated that through Kyai/characters that couples can imitate consists of 3 main things, First, the clarification approach has the aim of understanding the problems and conditions of couples who need a way out, and also invites couples to realize the wisdom in every problem. Second, how a person can be imitated in both his actions and words in life. Third, the internalization of religious morals which starts from advising, awakening and strengthening the religious knowledge of the couples then being asked to enter a room for each individual couple (husband and wife) so that they can reflect on all things related to their lives, then take them to the right path.

Karakteristik Perseroan Terbatas Perorangan dalam Hukum Indonesia Rumawi Rumawi; Siti Sariroh; Udiyo Basuki; Mellisa Towadi; Moh Ali; Supianto Supianto
Jurnal Hukum Bisnis Vol. 12 No. 02 (2023): Artikel Riset Volume 12 Issue 02, Maret 2023
Publisher : Information Technology and Science (ITScience)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47709/jhb.v12i2.2151

Latar belakang: Dalam dekade terakhir ini, di Indonesia terdapat perkembangan yang luar biasa yaitu dalam hukum perusahaan. Perusahaan yang identik dengan perseroan terbatas, sering disebut dengan PT, telah mengalami perubahan makna. Perubahan tersebut sangat fundamental, bahwa pendiri PT tidak harus lebih dari satu orang, sekarang pendirian PT dapat didirikan oleh satu orang. Pendirian PT dengan satu orang pemegang saham ini dapat memantik perdebatan dipelbagai kalangan. Dengan pendirian PT oleh satu orang maka menampik keberadaan perjanjian dalam pendiriannya. Di samping itu, akibat dari pendirian hanya oleh satu orang pemegang saham, PT tersebut tidak perlu terdiri atas persekutuan modal. Modal hanya berasal dari pendirinya yang hanya satu orang pemegang saham tersebut. Metode penelitian: penelitian ini merupakan penelitian hukum normatif yang bertumpu pada riset terhadap normat-norma tematik dengan pendekatan peraturan perundang-undnagan dan pendekatan konspetual. Hasil penelitian: Berdasarkan kajian perseroan terbatas memiliki unsur-unsur sebagaimana unsur-unsur yang terdapat dalam perseroan terbatas. Unsur-unsur tersebut meliputi: badan hukum, PT adalah persekutuan modal, didirikan berdasarkan perjanjian (oleh undang-undang), melakukan kegiatan usaha, dan modalnya terdiri dari saham-saham. Sedangkan, perseroan terbatas perorangan memiliki unsur-unsur dalam kategori yang terdapat badan hukum. Unsur-unsur perseroan terbatas perorangan meliputi: adanya harta kekayaan yang terpisah, mempunyai tujuan tertentu, mempunyai kepentingan sendiri, dan adanya organisasi yang teratur, dinyatakan sebagai badan hukum oleh undang-undang. Kesimpulan: perseroan terbatas perorangan dapat diklasifikasikan sebagai perseroan terbatas dan badan hukum.

Doktrin Keagamaan Nahdlatul Ulama Sebagai Role Model Toleransi Umat Sariroh, ST; Ali, Moh; Amri, Amri; Syakur, Abd
POROS ONIM: Jurnal Sosial Keagamaan Vol 3 No 2 (2022): Kaum Agamis, Doktrin Keagamaan, dan Kerukunan Umat Beragama
Publisher : Institut Agama Islam Negeri Fattahul Muluk Papua

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53491/porosonim.v3i2.358

The crisis of tolerance between religious communities in various parts of the world is increasing, including in Indonesia. So it needs to be reaffirmed, with the existence of religious community organizations such as Nahdlattul Ulama which has a high flow of tolerance between religious communities, it must be used as a mecca/role model for tolerance. This study uses the literature search method combined with the latest information on religious tolerance. The results of the study stated that inter-religious tolerance can be achieved by implementing hablum minallah hablum minannas hablum mina nas and hablum minal alam as religious teachings in community empowerment, opening up business fields, trying to maintain the nation and state together, and maintaining relationships among people. In Indonesia, it seems that there will be no difficulties if all parties are aware of the religious values being taught, especially within the Nahdlatul Ulama environment which can be taken out and become a mecca for tolerance in various matters and various fields of life.

The THE IMPLEMENTATION OF ARTICLE 66 ENVIRONMENTAL PROTECTION AND MANAGEMENT LAW OF STRATEGIC LEGAL ACTION AGAINST PUBLIC PARTICIPATION DUE TO CRIMINAL ACTS OF ENVIRONMENTAL DESTRUCTION AT STATE COURT Sariroh, ST.; Ali, Mohammad
TAHKIM Vol. 20 No. 2 (2024): TAHKIM
Publisher : IAIN Ambon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33477/thk.v20i2.7956

Environmental problems are increasingly diverse in all regions from small scale to serious large scale. Article 66 reporting on allegations of environmental pollution will be protected by the state. However, the current reality is that the victims are getting worse, deprived of rights and no legal protection by a party in the legal efforts taken. Researchers will examine more deeply the views of judges as law enforcers regarding the existence of Article 66. This empirical research used normative-descriptive, by describing the judges' opinions on the implementation of Article 66 on Strategic Legal Action Against Public Participation and analyzed with an Administrative Law Perspective. The study results indicate that the judge believes there are still few reports or lawsuits on environmental cases because Jember is not yet a large-scale industrial area. By law, article 66 is a form of protection that must be implemented properly. However, it must be careful and accommodate all existing values. Because the judiciary cannot reject every registered lawsuit.

IMPLIKASI LARANGAN PERNIKAHAN TUNAGRAHITA BERAT PERSPEKTIF MAQOSID SHARIAH JASER AUDA Hawa’ Hidayatul Hikmiyah; Ahmad Faisol; St Sariroh
Indonesian Journal of Law and Islamic Law (IJLIL) Vol. 2 No. 2 (2020)
Publisher : Jember: Sharia Faculty State Islamic University of Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/ijl.v1i3.85

Everyone has right to get married, unlike the case with people with severe mental retardation. There are adverse effects if mental retardation still gets the legality to get married. This marriage ban is categorized as severe mental retardation shich cant be done at all, and all work must be replaced by someone els. Because of the prohibition of marriage for people with intellectual disabilities that is feared to other people, it is difficult to create a marriage destination and it is feared that it will have an impact on children who will be born like their parents. If seen in terms of its benefits, the existence of the ban becomes a benefit. The application of system theory as an approach in Islamic law, there are six system features used by Jasser Auda as a knife of analysis namely cognitive nature, wholeness, openness, interleted hierarchy, multi dimentionality and pusposefullness. By using theory of Maqo>s{id Shari>‘ah Jasser Auda it will be seen that the prohibition of marriage for person with severe mental retardation is policy that is not merely to protect the rights of individuals but protect the rights of the general public, taking into account the puspose, function, mas{lahah and mud{arat.

Implementasi Perlindungan Hukum Petani Tembakau dalam Hukum Indonesia Aviessita Mar'ah Nuruttamami; Rumawi Rumawi; Udiyo Basuki; ST. Sariroh; Sukron Mazid; Mohammad Ali; Supianto Supianto; Freddy Hidayat; Sholikul Hadi
Mahkamah : Jurnal Riset Ilmu Hukum Vol. 3 No. 1 (2026): Januari : Mahkamah : Jurnal Riset Ilmu Hukum
Publisher : Asosiasi Peneliti dan Pengajar Ilmu Hukum Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62383/mahkamah.v3i1.1447

This study discusses the legal problems faced by tobacco farmers in Sukorejo Village, Kotaanyar District, Probolinggo Regency due to the closure of large tobacco warehouses that force them to depend on middlemen. This condition causes legal uncertainty, an imbalance in the bargaining position, and alleged violations of the principle of healthy business competition, thus having a direct impact on the economic sustainability of farmers. The focus of this research is to describe the practice of business competition and its impact on tobacco farmers and explain the form of legal protection from the perspective of business competition law and sharia economic law. The research method used is empirical law with a sociology approach to law and legislation, through observations, interviews, and documentation from farmers, middlemen, and factories. The results of the study show that there is dominance of middlemen in cooperation with large factories so that farmers lose freedom in determining prices. This condition does not reflect the principles of fairness and transparency in business competition. Legal protection is still weak because there is no regulation of the basic price or a definite buying and selling mechanism. In the perspective of sharia economic law, the practice violates the principles of al-adl (justice) and al-amanah (honesty). In conclusion, preventive legal protection is needed in the form of price regulation and the establishment of marketing cooperatives, as well as repressive protection through law enforcement against unfair business competition practices.

Data Forgery dalam Perkawinan Dini Perspektif Fungsionalisme Structural St. Sariroh
An-Nisa' Journal of Gender Studies Vol. 14 No. 2 (2021): An-Nisa Journal of Gender Studies
Publisher : Institute for Research and Community Service, Universitas Islam Negeri Kiai Haji Achmad Siddiq Jember, East Java, Indonesia.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/annisa.v14i2.64

Perkawinan dini bukan hal tabu dilakukan di Madura. Banyak pasangan menikah diusia muda. Dalam Undang-undang perkawinan No. 16 Tahun 2019 bahwa perkawinan bisa terlaksanan jika mempelai sudah berusia 19 tahun. Namun mereka cenderung menambahkan usia dalam identitas perkawinan tanpa memohon dispensasi nikah. Ini dilakukan untuk menghilangkan rasa maloh atau tade’ ajhinah di masyarakat yang disebabkan Marriage by Accident dan mendapatkan legalisasi hukum. Dari permasalahan tersebut akan dianalisa bagaimana fenomena data forgery dalam pernikahan dini perspektif Fungsionalisme Struktural? Penelitian ini mengguakan pendekatan kualitatif dengan studi kasus, perolehan data menggunakan metode interview, observasi dan documentasi. Hasil penelitian; 1). Perkawinan dini dilaksanakan oleh pasangan “sebelum usia 19 tahun “. Dengan cara menambahkan usia di identitas perkawinanya sebab Marriage by Accident, karena menjadi beban keluarga yang dapat menimbulkan rasa maloh atau tade’ ajhinah. 2). Fungsionalisme struktural data forgery dalam perkawinan dini; Adaptation; proses habituasi para aktor dengan sistem sosial di masyarakat adalah dengan cara memalsukan usia perkawinan. Goal Attainment; hal ini demi mendapatkan legalisasi hukum perkawinan dan meningkatkan harkat martabat keluarga menjadi lebih baik. Integration; tidak selarasnya fungsi sistem sosial dan struktur lembaga di KUA. Latency; Masyarakat harus memelihara pola-pola tradisi sebaik mungkin, seperti penghormatan dan kepatuhan terhadap harga diri keluarga maupun orang lain Early marriage has accustomed in Madura. In act 16 in 2019 explained that marriage can be implemented if both of bride have 19 years old. Whereas, they add the age in their marriage certificate without asking marriage dispensation to religious court. This carried out to diminish malo and tade’ ajhinah in social environment caused of Marriage by Accident and get legal marriage. From the problem above will describe how is the Early marriage happened in Madura in Structural Functionalism perspective?. This research using qualitative approache and case study. The data collected by using interview, observation, documentation. The result; 1). The early marriage performed by young couple “under 19 years old “by adding the age in marriage certificate because of pregnant, it becomes moral burden which cause shamed and tade’ ajhinah. 2). structural functionalism of Early marriage, Adaptation; adaptation process of the actor to the social system i.e. married by adding the age. Goal-Attainment; This marriage aims to get registered marriage and to improve the family dignity. Integration; disintegration between social system and organizational structure. Latency; Madurese must maintain and sustain well-regarded cultural patterns such as their obedience and the reverence both of their own dignity and others

The Implementation of BAN-PT Regulations Regarding Accreditation Toward An Excellent Study Program Sholikul Hadi; Badrut Tamam; Busriyanti Busriyanti; St. Sariroh
Rechtenstudent Vol. 6 No. 1 (2025): Rechtenstudent April 2025
Publisher : Sharia Faculty, Kiai Haji Achmad Siddiq State Islamic University of Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/rch.v6i1.345

Accreditation is a fundamental mechanism for evaluating the standard of higher education programs. The Constitutional Law Study Program within the Sharia Faculty at UIN Khas Jember has undertaken this process under the framework of BAN-PT, following the nine core criteria specified in BAN-PT Regulation No. 2 of 2019. This study investigates the challenges, hindrances, and potential solutions in implementing BAN-PT regulations to achieve superior accreditation status. Using an empirical legal research approach, the study collected data through interviews, direct observation, and document analysis. The accreditation process includes stages such as planning, submission, evaluation, and post-evaluation follow-up, involving various stakeholders lecturers, students, and administrative staff. Factors contributing to successful accreditation include qualified faculty, curriculum alignment, adequate infrastructure, and external partnerships. However, a significant challenge remains: limited international collaboration, which restricts access to research resources and funding. Achieving top-tier accreditation requires strategic planning, the formation of a competent accreditation drafting team, structured compliance with standards, and consistent application of the PPEPP quality cycle. Ultimately, excellent accreditation enhances institutional credibility and supports the advancement of legal education in Indonesia.

Counseling to Increase Legal Literacy About Early Marriage in Pocangan Village, Sukowono District, Jember Regency St. Sariroh; Moh. Ali; Ibnu Alwaton Surya Waliden
Journal of Community Development Vol. 4 No. 3 (2024): April
Publisher : Indonesian Journal Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47134/comdev.v4i3.171

Early marriage has become a tradition in village communities. As happened in Jember Regency, in 2023 there will be approximately 905 of early marriage cases. Even though Law No. 16 of 2019 regulates that the minimum age limit for men and women to marry is 19 years. Apart from traditional factors, many other factors cause early marriage, such as promiscuity, economic factors, and also the lack of legal literacy in society regarding the age limit for marriage. Therefore, we are conducting counselling to increase legal literacy regarding early marriage in Pocangan Village, Jember Regency to reduce and prevent early marriage cases. The method used in this activity is Asset Based Community Development (ABCD), From all stages of service, it was successful in improving public literacy and understanding of marriage laws including age limits for marriage, as well as public awareness to comply with regulations, as well as being able to prevent early marriage and provide positive education to other communities. However, in terms of awareness regarding continuing education, the level of education is still low. Because there is no social or institutional support for continuing school.

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