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PERAN GANDA PEREMPUAN ANALISIS TEOLOGI FEMINISME Fatonah, Nur; Nurbaethy, Andi; Indah, Astrid Veranita
Aqidah-ta: Jurnal Ilmu Aqidah Vol 10 No 1 (2024)
Publisher : Prodi Aqidah dan Filsafat Islam Fakultas Ushuluddin dan Filsafat UIN Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/aqidahta.v10i1.48171

Abstract

The existence of women becomes a complicated issue when women play a dual role, as a domestic worker as well as a public sector worker. Problems will arise when she as a woman is faced with the choice of taking a career opportunity, exploring her potential, and honing her intellectual abilities or staying at home, caring for children, cooking, and sharing tasks with her partner. In the public domain, men and women have the same opportunities to advance their careers which are supported by a person's intellectual and professional level. This is what causes women to want career opportunities in the public sphere, rather than closing themselves off to routine daily problems in the domestic sphere. The dilemma of women in the modern era marks the maturity of thinking in achieving dreams as an intelligent woman who has a successful career in the public sphere while being able to overcome household routines in the domestic sphere. Based on the analysis of feminist theology, it is hoped that it will be able to open public awareness of gender equality in a patriarchal culture
IMPLEMENTASI SUFISTIK DALAM AJARAN ANNANG GURU POCCI DI POLEWALI MANDAR SULAWESI BARAT Damis, Rahmi; Nurbaethy, Andi
Aqidah-ta: Jurnal Ilmu Aqidah Vol 7 No 2 (2021)
Publisher : Prodi Aqidah dan Filsafat Islam Fakultas Ushuluddin dan Filsafat UIN Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/aqidahta.v7i2.54254

Abstract

Pengamalan keagamaan yang dipraktekkan oleh masyarakat, khususnya para ulama tokoh masyarakat yang menjadi guru, banyak yang mengandung praktek kesufian sekalipun tidak menamakan diri mereka sebagai sufi, seperti yang dilakukan oleh salah seorang tokoh di Polewali Mandar yakni Annang Guru Pocci, sehingga perlu dikaji ajarannya untuk mengetahui implementasi tasawuf di dalamnya. Metode yang digunakan dalam mengumpulkan data yang diperlukan adalah melalui wawancara dan observasi, karena jenis penelitian ini adalah diskriptif kualitatif. Adapun Hasil penelitian Annang Guru Pocci memiliki ajaran yang bernuansa sufistik seperti; Masalah keimanan yang meyakini semua yang terdapat dalam rukun Iman. Masalah ibadah adalah semua ibadah yang diwajibkan harus dilaksanakan. Secara khusus Annang Guru Pocci memiliki ajaran shalat yang cepat untuk shalat sunnat. Zikir (Zikir tubuh, lailahaillallah, Zikir nyawa, allah, Zikir hati, hu, Zikir rahasia, ah) dan pandangan tentang Manusia memiliki unsur lahir (Hati, Nyawa, Rahasia, Syariat, Hakikat, Ma’rifah) dan bathin (Ahadiyah, Wahdah, Wahidiyah, Alam Arwah, Alam Misal, Alam ajsam, Alam Insan). Pelaksanaan ajaran Annang Guru Pocci dilakukan secara; Syari’at, Tarekat dan Hakikat. Walaupun tidak dijelaskan oleh pengikut Annang Guru Pocci terkait dengan tujuan yang akan dicapai dalam ajarannya, akan tetapi pada umumnya dalam tarekat bertujuan untuk mencapai Ma’rifatullah.
Implementasi Moderasi Beragama: Studi Penganut Tarekat Mu’tabarah di Kota Makassar Damis, Rahmi; Nurbaethy, Andi; Ibrahim, Ibrahim; Darwin, Darwin
AL-MUTSLA Vol. 6 No. 2 (2024): Jurnal Al Mutsla
Publisher : STAIN MAJENE

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46870/jstain.v6i2.1351

Abstract

The research question explored in this exploration is ‘How is religious moderation implemented among followers of the Mu'tabarah Tariqah (authorized sufistic schools) in Makassar City? Data collection methods employed in this exploration comprise interview and observation, in addition to documents or literature related to the subject discussed. As for the approach, this inquiry applies philosophical and phenomenological approaches. Research findings indicate that religious moderation in the view of Mu’tabarah Tariqah followers means an attitude that accepts all differences, both in terms of beliefs and culture, by prioritizing justice, tasamuh (toleration) and tawazun (balance). Implementation of religious moderation comes to forms with ground principles comprising: 1). Tolerance is a basic teaching of Islam, which respects different religious beliefs and understandings as humans are essentially the same and equally come from God. In this sense harming or despising those with different religious beliefs is equivalent to harming or despising one’s own self. 2). Social service is carried out as a form of awareness as God’s creatures who must share and love each other. It is performed in the month of Ramadan and the Ied festival (Ied al-Qurban), or even at any time when someone needs help, for humans are essentially brothers who help each other. 3) Be religious with love, that is, religious teachings are carried out based on love, since all beings are God’s creation, and they must live side by side peacefully and full of love. The implementation of religious moderation among adherents of the Mu'tabarah Tariqah results in: a) creating peace in society, b) increasing bonds of brotherhood among human beings, even among fellow creatures, who will live in harmony and peace despite their different cultures and beliefs. Other words, the bonds of friendship between fellow creatures will be well established.
Gender, Sufism, and Qur’anic Exegesis: Perceptions of Women’s Leadership within Sufi Orders in South Sulawesi Damis, Rahmi; Nurbaethy, Andi; Arsyad, Aisyah; Matsyah, Ajidar; Lahmuddin, Fakhruddin
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 9, No 1 (2025): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v9i1.26145

Abstract

This study focuses on two key areas: the interpretation of Qur’anic verses regarding women’s leadership and its implementation within Sufi orders (tariqa) in South Sulawesi. The central question explored is how Sufi orders interpret these verses through a gender lens. To answer this question, a qualitative methodology employing interpretive and gender studies approaches was used. Data were collected through interview and literature review. The results of the research show that the perceptions of tarekat followers in South Sulawesi regarding the interpretation of verses regarding women's leadership in the public sphere. Some interpretations, based on Surah At-Tawbah [9:71], allow for women’s leadership by defining “awliya” as leaders, allies, and advisors, suggesting that both men and women can assume leadership roles if they possess the necessary competencies. Conversely, others, citing Surah An-Nisa’ [4:34], restrict women’s leadership. However, a closer examination indicates that Surah At-Tawbah [9:71] is a more general verse, while Surah An-Nisa’ [4:34] is context-specific, referring primarily to domestic matters. The implementation of leadership within Sufi orders is generally not at odds with these interpretations. In the public sphere, women have equal rights to men, including the right to vote and be elected. Moreover, there is no gender distinction in the concept of becoming a waliyullah, as exemplified by Rabi’ah al-Adawiyah. However, women have not yet assumed the role of murshid (spiritual guide) within Sufi orders due to several factors, including the historical precedent of male prophets and the physical and spiritual demands of the role. However, from a gender perspective,  women often hold the position of khalifah (spiritual deputy) assisting the murshid in teaching and even coordinating regional activities.