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All Journal Jurnal Living Hadis Jurnal Ilmiah Wahana Pendidikan Ta’wiluna: Jurnal Ilmu Al-Qur’an,Tafsirdan Pemikiran Islam Jurnal Riset Rumpun Agama dan Filsafat

Juli Julaiha

Unknown Affiliation

Author-ID : 5843567

Religion Humanities Education Social Sciences Other

Published : 6 Documents Claim Missing Document

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Articles

Kutubusittah dan Kutubutis’ah Nur Helmi; Miranti Adelia Afda; Riswan Berutu; Juli Julaiha; Ardiansyah Ardiansyah
Jurnal Ilmiah Wahana Pendidikan Vol 9 No 3 (2023): Jurnal Ilmiah Wahana Pendidikan
Publisher : Peneliti.net

The bookkeeping of hadiths at the time of the Prophet Muhammad was not carried out as was the writing of the Koran, this was done because it was feared that there would be mistakes so that the verses of the Koran were combined with the hadiths of the Prophet. In the middle of the third century of Hijriyah, the hadith scholars finally made the rules and conditions in determining the authentic or da'if hadith. Based on the hard work and sincerity of the hadith scholars at that time, hadith books were published which contained authentic hadiths and protected from fake hadiths known as the polausittah (six books) and also the polacutis'ah (the nine books). . The purpose of this study is to describe how the books contained in the polausittah and the polacutisáh are. The method used in this study is a qualitative approach, with the type of library research research carried out by reviewing and collecting several previous books and journals that are relevant to this research in order to obtain in-depth material and discussion that examines the poleusittah and kukutis'ah.

Sejarah Penulisan dan Pembukuan Alquran Juli Julaiha; Elin Suryani; Muammar Muammar; Ikhsan Akbar Handinata
Jurnal Ilmiah Wahana Pendidikan Vol 9 No 4 (2023): Jurnal Ilmiah Wahana Pendidikan
Publisher : Peneliti.net

At the time of the Prophet, the collection of the Koran was called the pre-codification phase (qabi' 'ashr at-tadwin). At the time of the Prophet Muhammad, writings on verses of the Koran were not written down in books, but memorized by rote. At the time of the caliph Abu Bakr, all the writings or notes of the Koran that were scattered on animal skins, bones and palm fronds were removed, then collected in one manuscript. During the time of the caliph Umar bin Khattab, he sent friends who mastered the Koran to the areas of the new Islamic daulah that were successfully controlled. During the time of the caliph Uthman bin Affan, determined the reading of the Koran according to the qira'at of the Quraysh tribe. Furthermore, during the time of the caliph Ali bin Abi Talib, refinements were made by adding dignity and punctuation marks.

Pengenalan Al-Quran Salim Said Daulay; Adinda Suciyandhani; Sopan Sofian; Juli Julaiha; Ardiansyah Ardiansyah
Jurnal Ilmiah Wahana Pendidikan Vol 9 No 5 (2023): Jurnal Ilmiah Wahana Pendidikan
Publisher : Peneliti.net

The Qur'an is the first and most important source of Islamic teachings according to the beliefs of Muslims and is acknowledged for its truth. As a guide for mankind, the Qur'an has functions including Al-Huda (guidance), Al-Furqan (differentiator between right and wrong), Al-Burhan (proof of truth), Al-Dzikr or Al-Tadzkirah (warning ), Al-Syifa (healing medicine), Al-Mau'idhah (advice, lessons), and Al-Rahmah (grace). This paper aims to reveal the Introduction to the Qur'an, namely in the form of how the Qur'an was revealed, the other names of the Qur'an, the function of the Qur'an, and the Surahs of the Al-Quran. The study used is a literature review (literature review), which is a search and summarizes some empirical literature that is relevant and in accordance with the theme. The literature used is in the form of books, the Koran, commentaries, scientific articles from national and international journals. The Al-Qur'an was revealed in three stages, the Al-Qur'an itself functions as revelation, guidance, corrector, guardian of the previous book, judge, and as an eraser of the previous Shari'a. The other names of the Qur'an are: Al-Kitab, Al-Furqan, Adz-dzikra, Al-Quran and Al-Hukmu.

Metode Takhrij Hadist Nabi Muhammad Saw. Fitri Randia Ningsih; Juli Julaiha; Zulfahmi Lubis
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol 4 No 1 (2023): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58401/takwiluna.v4i1.981

This article aims to explain about "takhrij hadith" which includes meaning, history, purpose, benefits and methods. From the relevant references it is known that "takhrij hadith" is an attempt to find "matan" and "sanad" hadith, completely from the original reference. It is clear that even the quality of hadith is known to collectors directly through research. The advantages of takhrij hadith are: (a) collecting various "sanad" hadiths; (b) collecting various "matan" hadiths. They are an important material for research. To carry out takhrij hadith, several methods can be used. (1) takhrij hadith based on the first pronunciation of the hadith matan, (2) takhrij based on the pronunciation contained in the hadith matan, (3) takhrij based on the a'la narrator of the sanad hadith (4) takhrij hadith based on the main theme of the hadith. (5) Takhrij hadith based on the form of hadith. Apart from carrying it out manually, takhrij hadith can use technology such as using the maktabah syamilah software on a computer.

Khitan Tradition among Muslims: Integrating Ibnu Hajar's Thought and Modern Science: Tradisi Khitan di Kalangan Umat Islam: Integrasi antara Pemikiran Ibnu Hajar dan Sains Modern Yazofa, Tartila; Ahmad Zuhri; Juli Julaiha
Jurnal Living Hadis Vol. 9 No. 2 (2024)
Publisher : Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/livinghadis.2024.5913

The practice of circumcision among the Muslim community began during the time of Abraham (peace be upon him) and continues for generations to this day. This reality makes circumcision no longer limited to practice but has been transformed into a living tradition in the community. This is also corroborated by the prophet's hadith which mentions circumcision as one of the five human natures, including part of the process of becoming an adult. However, many children and infants have been circumcised. This phenomenon eventually raises the question: what is the rule of circumcision in Islam, and when is the prescribed time for a Muslim to perform circumcision?. These questions will be analyzed through a descriptive-analytical approach based on library research to find the answers that are comprehensive, scientific, and in line with Islamic rules. In this case, Ibn Hajar's thoughts in Kitab Fath al-Bari become the main source of study, supported by several relevant studies. The results show that the original law of circumcision is mustahab and then becomes obligatory when a person reaches the age of puberty. As for the timing of circumcision, Islam does not specify the ideal circumcision. A person can be circumcised when he is a toddler, a child, and maximum when he is a teenager who enters the age of puberty. The timing is more inclined to the doctor's recommendation so that the circumcision process causes bigger problems in the future.

Pembinaan Keluarga Sakinah di KUA Medan Denai : Analisis Qs. Ar-Rum Ayat 21 Perspektif Tafsir Al-Misbah Juli Julaiha; Dwi Nova Ardani; Liza Aulia Br Manurung; Zukhruf Hafiz Rahimi; M. Rivan Febriansyah Harahap; Salsabila Nayla; Agustia Hilma
Jurnal Riset Rumpun Agama dan Filsafat Vol. 3 No. 2 (2024): Oktober: Jurnal Riset Rumpun Agama dan Filsafat
Publisher : Pusat Riset dan Inovasi Nasional

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55606/jurrafi.v3i2.8535

This study examines the implementation of sakinah (tranquilty) family development at the religious affairs office (KUA) of Medan Denai subdistrict, North Sumatera Utara, Indonesia, trough the Qur'anic perspective of Surah Ar-Rum verse 21 as interpreted in Tafsir Al-Misbah by M. Quraish Shihab. The verse elucidates one of Allah's signs in creating spouses from among humankind to attain tranquility (sakinah), affection (mawaddah), and mercy (rahmah) within marital bonds. Employing a descriptive qualitative approach, data were collected through participatory observation, in-depth interviews with religious counselors and newlywed couples, and documentation analysis of premarital counseling programs at KUA Medan Denai. Findings reveal that the office has integrated the triadic values of sakinah, mawaddah, and rahmah into its premarital guidance modules grounded in contextual Qur'anic interpretation. However, post-marital follow-up remains limited, affecting sustainability. Tafsir Al-Misbah provides a robust conceptual framework by interpreting sakinah as spiritual serenity rooted in faith, mawaddah as active emotional commitment, and rahmah as divine compassion manifested in daily family interactions. The study concludes that optimizing sakinah family development requires strengthening thematic Qur'anic-based counseling modules and establishing continuous post-nuptial mentoring to foster families that are spiritually grounded, emotionally resilient, and socially responsible. This research contributes to the discourse on integrating classical Qur'anic exegesis with contemporary family counseling practices in Indonesia's religious bureaucracy.

Co-Authors Adinda Suciyandhani Agustia Hilma Ahmad Zuhri ARDIANSYAH ARDIANSYAH Dwi Nova Ardani Elin Suryani Fitri Randia Ningsih Ikhsan Akbar Handinata Liza Aulia Br Manurung M. Rivan Febriansyah Harahap Miranti Adelia Afda Muammar Muammar Nur Helmi Riswan Berutu Salim Said Daulay Salsabila Nayla Sopan Sofian Yazofa, Tartila Zukhruf Hafiz Rahimi Zulfahmi Lubis

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