Ahmad Hisyam Syamil
Universitas Darussalam Gontor

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The Concept of Morality According to Fazlur Rahman Maria Ulfa; Ahmad Hisyam Syamil
Tasfiyah: Jurnal Pemikiran Islam Vol. 7 No. 1 (2023)
Publisher : University of Darussalam Gontor, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tasfiyah.v7i1.9602

Abstract

This article examines the concept of morality according to Fazlur Rahman. Where serious morality problems make the younger generation of the Muslim community lose their true foundation of life. As a result, there will be suffering in life, loss of happiness and a meaningful life because of the secular and materialistic way of life that is permeated by their morality. This research will further develop morality, especially on how it can be applied in our education system, not only in rational and material aspects, but also includes moral and spiritual, with a comprehensive and integrative approach, under the tauhid worldview and paradigm, even morals must be applied in the age. Even morals must be applied in the age. This research is focused on the study of literature with a philosophical approach to analyzing Fazlur Rahman's books and books by other authors that are closely related to the topic. Thus, this study finds that Fazlur Rahman's concept of morality is a holistic view of the Qur'an on main themes, such as divinity, human action, nature, and eschatology. This view is the result of his original creation using the theory of multiple motions. From this point of view, Fazlur Rahman considers that the classical theologian's study of the Qur'an is a reductionist attitude, so it only leads to debate. In addition, through this theory, the problem of morality marginalizing humanity and divinity will be overcome. This study is one of the small contributions in order to re-articulate the general conclusions of Islamic metaphysics that have been built by Muslim intellectuals in the past according to the development of contemporary science.
Al-Ghazali's Dhikr Theory: An Analysis of the Treatment of Psychological Problems in Islam Jarman Arroisi; Ahmad Hisyam Syamil
al-Afkar, Journal For Islamic Studies Vol. 8 No. 1 (2025)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v8i1.1305

Abstract

Modern human life is full of rapid development, mobility, and adjustment tendencies. Human life is filled with problems caused by various expectations that do not match reality. Dhikr is one of the therapies in psychology that helps individuals believe that all conflicts or life problems can be faced properly with the help of Allah SWT. This study aims to explore the theory of dhikr and analyze the treatment of psychological problems in Islam from the perspective of al-Ghazāli. The results of this study are da'wah therapy according to al-Ghazāli by using the descriptive-analytical method this study found several important conclusions. First, al-Ghazāli divides the principle of muāmalah in dhikr into four, namely, dhikr with the tongue, dhikr with the heart, dhikr with the secret, and dhikr with the spirit. Second, for al-Ghazāli Dhikr in addition to being a means of relationship between creatures and khāliq (creator) also contains high values and usability to be a solution to psychological problems that occur in humans. Third, Al-Ghazali in his psychotherapy in the treatment of psychological problems has applied treatment taken from Islamic law. Fourth, to improve psychological well-being and happiness, dhikr is needed because dhikr means that individuals always remember their God.