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All Journal Majalah Ilmiah Warta Dharmawangsa Jurnal Darma Agung Al-Mubin: Islamic Scientific Journal Buletin Poltanesa Jurnal Res Justitia : Jurnal Ilmu Hukum EKSYA: Jurnal Ekonomi Syariah Journal of Islamic Economics Lariba DIKTUM: JURNAL SYARIAH DAN HUKUM Al-Iftah: Journal of Islamic studies and society QANUN: Journal of Islamic Laws and Studies Ghaly: Journal of Islamic Economic Law Ambacang: Jurnal Inovasi Pengabdian Masyarakat Journal of Cross Knowledge
Ahmad Faisal
Sekolah Tinggi Agama Islam Negeri Mandailing Natal
Religion Agriculture, Biological Sciences & Forestry Humanities Biochemistry, Genetics & Molecular Biology Civil Engineering, Building, Construction & Architecture Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Materials Science & Nanotechnology Social Sciences Other

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Prohibition of Marriage Within Villages in a Review of Customary and Islamic Law Ahmad Faisal
Poltanesa Vol 26 No 1 (2025): June 2025
Publisher : P3KM Politeknik Pertanian Negeri Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51967/tanesa.v26i1.3314

Abstract

In Islam, the term mahram means a person who is forbidden to marry. Although Islam has determined it, in jorong Bandar Mas nagari Cubadak Pasaman district, there is a tradition of prohibiting marriage relations for reasons outside the provisions of shara', namely, a man is prohibited from marrying a woman who is still in the same village with the man. Therefore, the author is interested in conducting research with the type of qualitative research that aims to understand the prohibition of marriage in one village. The results showed that one village marriage in the version of the Bandar Mas jorong community is a pantang marriage. Kawin pantang in Minangkabau custom can be understood as a marriage that is prohibited by custom or a marriage that cannot be carried out or held based on the values agreed upon in custom. In Islamic law, women who cannot be married are called mahrams. Linguistically, the term mahram comes from the word haram, which means forbidden or not allowed. The prohibition of marriage in the same village is not known in Islam. Regarding the prohibition of marriage in the same village, a common ground can be found between the two. Customary law can be considered to strengthen Islamic law. Marriage with someone other than a relative will strengthen the offspring, as reported by the Companions and the opinion of Imam Ghazali.
PRODUCTIVE WAQF GOVERNANCE IN SOUTHERN TAPANULI: Toward an Integrative”“Participatory Model Ahmad Faisal; Jureid Jureid; Siti Kholijah
Ghaly: Journal of Islamic Economic Law Vol. 4 No. 1 (2026): Ghaly: Journal of Islamic Economic Law
Publisher : Islamic Economic Law Study Program, Faculty of Sharia Sultan Aji Muhammad Idris Samarinda Islamic State University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21093/ghaly.v4i1.13381

Abstract

Indonesia possesses significant potential for productive waqf as an instrument of socio-economic development; however, its realisation remains limited due to persistent managerial, institutional, and governance challenges. This study examines the model of productive waqf management in South Tapanuli (Tabagsel), covering Mandailing Natal, South Tapanuli, Padang Lawas, North Padang Lawas, and Padangsidimpuan City. Situated within the discourse of Islamic economic law and waqf governance, the research employs a descriptive qualitative approach based on field data and relevant documentary sources. The findings reveal substantial disparities in productive waqf development across the region. Among the five areas studied, Mandailing Natal demonstrates the most successful implementation through an integrated management system that combines agricultural, commercial, and community-based economic activities. In contrast, productive waqf in the other regions remains largely traditional and underutilised due to limited institutional capacity, weak managerial professionalism, and inadequate governance support. The study argues that the effectiveness of productive waqf management depends on the integration of spiritual, social, and economic functions through collaborative stakeholder engagement. As its principal contribution, this research proposes an integrative–participatory model of productive waqf governance as a novel framework for strengthening regional waqf management and enhancing its socio-economic impact.
KEDUDUKAN BADAN WAKAF INDONESIA SEBAGAI LEMBAGA INDEPENDEN MENURUT UNDANG-UNDANG NOMOR 41 TAHUN 2004 TENTANG WAKAF Ahmad Faisal
QANUN: Journal of Islamic Laws and Studies Vol. 4 No. 2 (2025): QANUN: Journal of Islamic Laws and Studies, Desember 2025
Publisher : ASIAN PUBLISHER

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58738/qanun.v4i2.1155

Abstract

Wakaf di Indonesia mengalami perkembangan yang signifikan yang ditandai dengan lahirnya Undang-Undang Nomor 41 Tahun 2004 tentang Wakaf. Undang-undang wakaf mengamanatkan pembentukan Badan Wakaf Indonesia sebagai lembaga independen dalam mengembangkan wakaf dan independen dalam melaksanakan tugasnya. Independensi Badan Wakaf Indonesia ternyata mengalami sorotan. Apakah independensi yang dimuat dalam ketentuan undang-undang wakaf tersebut konsisten dengan praktik di lapangan? Oleh karena itu, penulis mengkaji permasalahan ini dengan melakukan penelitian yuridis normatif dengan metode deskriptif analitis. Penelitian ini memberikan gambaran bahwa secara normatif, Badan Wakaf Indonesia merupakan lembaga negara independen. Secara implementasinya, Badan Wakaf Indonesia belum mampu independen dari pengaruh lembaga negara lain, terutama Kementerian Agama dan pemerintah daerah. Pengaruh Kementerian Agama dan pemerintah daerah terutama pada komposisi struktur kepengurusan yang wajib menyertakan keterwakilan dari kedua lembaga tersebut. Kementerian Agama juga tidak sepenuhnya memberikan kewenangan di bidang wakaf kepada Badan Wakaf Indonesia. Dari sektor keuangan, sumber pendanaan Badan Wakaf Indonesia bersifat sumbangan wajib dari Kementerian Agama dan hibah pemerintah daerah dan pelaporan pertanggungjawaban kepada Menteri Agama.
KEDUDUKAN HUKUM ADAT DI MANDAILING NATAL DALAM BAYANG-BAYANG KUHP BARU: PENERAPAN SANKSI PERZINAAN DALAM PERADILAN PIDANA Ahmad Faisal; Affan Muhammad Hasibuan; Abd Bais; Abdul Haris Nasution; Sopi Adefariza; Nur Hamidah Daulay; Ros Dewi Pulungan
QANUN: Journal of Islamic Laws and Studies Vol. 4 No. 4 (2026): QANUN: Journal of Islamic Laws and Studies, Juni 2026
Publisher : ASIAN PUBLISHER

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58738/qanun.v4i4.1341

Abstract

Pengesahan Kitab Undang-Undang Hukum Pidana Tahun 2023 membawa perubahan signifikan dalam sistem hukum pidana Indonesia, salah satunya melalui pengakuan terhadap hukum yang hidup dalam masyarakat (living law). Pengakuan tersebut membuka ruang interaksi antara hukum pidana nasional dan hukum adat, namun sekaligus menimbulkan persoalan mengenai batas keberlakuannya, terutama dalam konteks pemidanaan. Penelitian ini bertujuan untuk menganalisis kedudukan hukum adat Mandailing Natal dalam sistem peradilan pidana pasca berlakunya KUHP Baru, dengan fokus pada penerapan sanksi adat perzinaan. Penelitian ini menggunakan pendekatan normatif dengan menelaah peraturan perundang-undangan, doktrin hukum, dan konsep dasar hukum pidana, serta didukung oleh data empiris terbatas untuk memberikan konteks praktik adat di masyarakat. Hasil penelitian menunjukkan bahwa pengakuan hukum adat dalam KUHP Baru bersifat terbatas dan tidak menempatkan hukum adat sebagai rezim pemidanaan yang otonom. Sanksi adat perzinaan berupa pernikahan dan denda adat memiliki legitimasi sosial sebagai mekanisme pemulihan komunitas, namun tidak dapat diposisikan sebagai pemidanaan negara karena tidak sejalan dengan asas legalitas dan kepastian hukum. Oleh karena itu, hukum adat Mandailing Natal tetap hidup sebagai mekanisme sosial, tetapi keberlakuannya dibatasi ketika bersentuhan dengan kewenangan negara dalam sistem peradilan pidana nasional.
Pemikiran Hukum Progresif Prof. Dr. Satjipto Rahardjo Ahmad Faisal
Journal of Cross Knowledge multi science
Publisher : edujavare

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70610/jck.v1i2.172

Abstract

The judiciary should not become the mouthpiece of the law by overriding the values of justice. In order to find the values of justice in every decision, judges should explore the values that live in society. Indonesian legal figure, Prof. Dr. Satcipto Rahardjo expressed progressive legal thinking that prioritizes the deepest meaning of the law, namely justice. This progressive legal theory needs to be studied in the midst of various kinds of judge decisions that are considered to be an obstacle to the achievement of the values of justice. By conducting a literature search, researchers interpreted and expressed arguments about the progressive legal theory put forward by Prof. Dr. Satcipto Rahardjo. The search results showed that he argued that judges are an important factor in determining whether the court is a place to seek victory or justice. For this reason, it is necessary to interpret progressive law to humanize the rigid law so that the law becomes alive and touches aspects of justice for the achievement of human happiness.
GENDER AND FAMILY WELFARE; ISLAMIC PERSPECTIVE ON THE TRANSFORMATION OF WOMEN’S ROLES IN THE ERA OF GLOBALIZATION Marlian Arif Nasution; Paisal Rahmat; Ahmad Faisal
Al-Mubin Jurnal Ilmiah Islam
Publisher : Department of Research and Community Service at the Ummul Quro Al-Islami Bogor Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51192/almubin.v8i1.1688

Abstract

In the new trend of the transformation of women's roles from the 19th century to the present, a number of issues have emerged within religious communities, causing women to face ethical and psychological dilemmas. Therefore, this study aims to describe gender and family welfare; the Islamic perspective on the transformation of women's roles in the era of globalization. This research applies the library research method with a philosophical approach and analyzes the data using an interdisciplinary perspective. The findings of the study are as follows: First, through education and the development of communication technology, both women and men have equal opportunities to access information, which allows for equality between women and men, both inside and outside the household. Second, spiritually, socially, economically, and politically, Islam, through various verses in the Qur'an, has allowed women to become modern individuals by engaging in activities just like other human beings. Third, family empowerment can be achieved by building the principle of Tawhid; making the Qur'an the guide for family life; using the criteria of faith and piety as measures of success; fostering friendly, polite, and gentle behavior within the family; and nurturing a balance between modernity and spirituality in the family. In principle, all families desire modernization, happiness, and faith. In realizing a modern family full of happiness, a woman occupies a key position
Co-Authors Abd Bais Abdul Haris Nasution Ade Arga Wahyudi Affan Muhammad Hasibuan Ahmad Syarkawi Nst Amin Jureid Jureid Marlian Arif Nasution Muhammad Wildan Matondang Nadia Royani Nst Nur Hamidah Daulay Nur Jannah Lubis Paisal Rahmat Riska Afifah Riska Putri Rita, Rita Defriza Ros Dewi Pulungan Sangkot Maulidun Nisa Siti Kholijah Siti Kholijah Siti Nur Bahagia Sopi Adefariza Zuhdi Hasibuan