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Journal : Jurnal Antropologi: Isu-Isu Sosial budaya

DARI HUTAN ADAT KALAWA KE HUTAN DESA: SEBUAH TERITORIALISASI NEGARA BERBASIS MASYARAKAT? Yetty Oktayanty
Jurnal Antropologi: Isu-Isu Sosial Budaya Vol 16, No 1 (2014): (June)
Publisher : Universitas Andalas

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (282.174 KB) | DOI: 10.25077/jantro.v16.n1.p83-97.2014

Abstract

This paper aims to examine the process of teritorial rights of village forest through regulation and government policy of Indonesia. Territorialization as governmentality occurs to two processes is becoming customary forest or village forest that is associates with the legal framework and the neoliberal scheme. This paper wants to show how the practices of territorialization at the local level through case studies in Kalawa, Kahayan Hilir Subdistrict, Pulang Pisau District, Central Kalimantan.Territorialization change in forest areas seems especially after the fall of Orde Baru regime. However, territorialization over forests and natural resources in the reform period still going on. Through the above process of territorialization regulation on customary forests and forest villages in four cases the same. First, custumary forest and village forest is part of the state forest. Second, the state has the authority to regulate, even canceling acknowledge customary rights of forest management and forest villages. Three, rights held by customary communities and rural forest communities will be sought so long as not contrary to the interests of the government. Fourth, state is the organization of power all the people at the highest level. Through case studies in Kalawa will show state control through policies and regulations.
Akses dan Ekslusi dalam Reformasi Hutan di Sumatera: Studi Kasus di Nagari Simanau, Kecamatan Tigo Lurah, Kabupaten Solok, Sumatera Barat Maskota Delfi; Yetty Oktayanty
Jurnal Antropologi: Isu-Isu Sosial Budaya Vol 24, No 2 (2022): (December)
Publisher : Universitas Andalas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25077/jantro.v24.n2.p276-285.2022

Abstract

This article discusses the village forest in Simanau. This research was conducted by using a qualitative method, one of which is a case study. Data collection was carried out by observation, interviews and literature study. Research departs from solutions to the problem of deforestation and forest degradation as business as usual or with international assistance through the village forest scheme. Village forests are one of Nawacita's priority programs as a strategic step in reducing deforestation and forest degradation and also overcoming poverty and poverty in national land tenure. My intension is to analyze the forest from a critical anthropological perspective, one of which is the political ecology framework to explore the village forest in Simanau. For this reason, I use the concepts of "access" and "exclusion" in sharpening economic goals in ecological terms. The research findings show that Simanau forest reform raises a dilemma where access to forests is limited for non-management communities. The concept of access is used to hide who gets (and doesn't get) the benefits of the existence of the village forest and through what they get it. This concept of access is then related to the concept of exclusion which means preventing people from accessing forests.
The Jeme Semende: From Pasemah To The Land of Sang Bumi Ruwa Jurai (The Cultural Identity Study Of Semende Diaspora) Afrida Afrida; Maskota Delfi; Yetty Oktayanty; Johan Richard Weintré; Afrida Afrida
Jurnal Antropologi: Isu-Isu Sosial Budaya Vol 25, No 2 (2023): December
Publisher : Universitas Andalas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25077/jantro.v25.n2.p299-307.2023

Abstract

Ethnic diversity is one of the outstanding characteristics of Indonesian culture. Diversity creates potential challenges and opportunities in the multi-cultural ethnic relations, with positive and negative social capital forming among ethnic groups. The ethnic cultural claim is principally pronounced with the kingship ties that bind the family in the Semende people. They are depicted by the unique Tunggu Tubang family tie system, in which normally the eldest female sibling in a family becomes the main guardian of all family members when the parents have become less able to manage the family house, yard, family agricultural fields,  gardens and foremost the caring of brothers and sisters if in need. This paper is based on the research in the geographical location of the Tanjung Raja district in North Lampung, where one of the sub-districts is inhabited by the Semende people. This study used an ethnographic approach with participatory observation techniques and in-depth interviews of key informants. This research explores the cultural identity of the Jeme Semende diaspora by reconnoitering the knowledge of the actors of what and how these cultural customs are understood and applied in daily life. The research conclusion indicates that the Jeme Semende's cultural identity is maintained despite being surrounded by other ethnic groups in Tanjung Raja. And how "Semendeanness" is constructed in such a way that sometimes manifests as a form of identity supported with their oral myth origins combined with the identity raised in the Semende’s Kuntaw martial arts.
The Jeme Semende: From Pasemah To The Land of Sang Bumi Ruwa Jurai (The Cultural Identity Study Of Semende Diaspora) Delfi, Maskota; Oktayanty, Yetty; Weintré, Johan Richard; Afrida, Afrida
Jurnal Antropologi: Isu-Isu Sosial Budaya Vol 25 No 2 (2023): December
Publisher : Universitas Andalas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25077/jantro.v25.n2.p299-307.2023

Abstract

Ethnic diversity is one of the outstanding characteristics of Indonesian culture. Diversity creates potential challenges and opportunities in the multi-cultural ethnic relations, with positive and negative social capital forming among ethnic groups. The ethnic cultural claim is principally pronounced with the kingship ties that bind the family in the Semende people. They are depicted by the unique Tunggu Tubang family tie system, in which normally the eldest female sibling in a family becomes the main guardian of all family members when the parents have become less able to manage the family house, yard, family agricultural fields,  gardens and foremost the caring of brothers and sisters if in need. This paper is based on the research in the geographical location of the Tanjung Raja district in North Lampung, where one of the sub-districts is inhabited by the Semende people. This study used an ethnographic approach with participatory observation techniques and in-depth interviews of key informants. This research explores the cultural identity of the Jeme Semende diaspora by reconnoitering the knowledge of the actors of what and how these cultural customs are understood and applied in daily life. The research conclusion indicates that the Jeme Semende's cultural identity is maintained despite being surrounded by other ethnic groups in Tanjung Raja. And how "Semendeanness" is constructed in such a way that sometimes manifests as a form of identity supported with their oral myth origins combined with the identity raised in the Semende’s Kuntaw martial arts.