Article Per Year (5 Year)
p-Index From 2021 - 2026
4.561
P-Index
This Author published in this journals
All Journal DIMENSIA: Jurnal Kajian Sosiologi Jurnal Analisa Sosiologi ASKETIK: Jurnal Agama dan Perubahan Sosial Jurnal Sosiologi Agama SANGKEP: Jurnal Kajian Sosial Keagamaan Jurnal Abdi Masyarakat (JAM) RESIPROKAL: Jurnal Riset Sosiologi Progresif Aktual Jurnal Hawa : Studi Pengarus Utamaan Gender dan Anak Pute Waya Sociology of Religion Jornal AN-NISA : Journal of Gender Studies Ar Rehla: Journal of Islamic Tourism, Halal Food, Islamic Traveling, and Creative Economy Asketik: Jurnal Agama dan Perubahan Sosial CONSEN: Indonesian Journal of Community Services and Engagement ISJOUST Iqtida: Journal of Da'wah and Communication Socius: Social Sciences Research Journal FENOMENA: Journal of Social Science Ar Rehla: Journal of Islamic Tourism, Halal Food, Islamic Traveling, and Creative Economy Jurnal Pariwisata dan Budaya (RANATAYA) Jurnal Ilmu Bahasa, Sastra, dan Budaya (BASADYA) An-Nisa’ Journal of Gender Studies Neo Societal Open Access DRIVERset
A Zahid
Universitas Islam Negeri Sayyid Ali Rahmatullah Tulungagung
Religion Arts Humanities Astronomy Civil Engineering, Building, Construction & Architecture Computer Science & IT Economics, Econometrics & Finance Education Engineering Environmental Science Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Library & Information Science Physics Social Sciences Other

Published : 30 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 30 Documents
Search

 1   2   3 
MANIFEST AND LATENT FUNCTIONS IN THE MERARIQ TRADITION OF THE SASAK TRIBE, LOMBOK, WEST NUSA TENGGARA A Zahid
SANGKéP: Jurnal Kajian Sosial Keagamaan Vol. 6 No. 2 (2023): Religious Moderation and Harmony within the Indonesian Community
Publisher : Prodi Sosiologi Agama dan Asosiasi Sosiologi Agama Indonesia (ASAGI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/sangkep.v6i2.8613

Abstract

Merariq is one of the traditions of the Sasak people of Lombok, West Nusa Tenggara which is still maintainMerariq is one of the traditions of the Sasak people of Lombok, West Nusa Tenggara which is still maintained to this day. The uniqueness of this tradition has a function that can be described in manifest and latent forms. So, the aim of mapping this function is so that there is no ambiguity in the merariq process because merariq could be the legality of the bride and groom's relationship if it is not approved by one of the family members. This research uses a qualitative method with a library approach, with data sources from books and articles that have been prepared and adapted to the object of the research study. The results of this research show that not everything in the merariq process is an actual or manifest function, but there are also latent functions contained, for example in the form of Education, Social Stratification, and Conflicted to this day. The uniqueness of this tradition has a function that can be described in manifest and latent forms. So, the aim of mapping this function is so that there is no ambiguity in the merariq process because merariq could be the legality of the bride and groom's relationship if it is not approved by one of the family members. This research uses a qualitative method with a library approach, with data sources from books and articles that have been prepared and adapted to the object of the research study. The results of this research show that not everything in the merariq process is an actual or manifest function, but there are also latent functions contained, for example in the form of Education, Social Stratification, and Conflict.
Beauty Standardization of Millennial Circle Skin Care A Zahid; Agustini Kala Ayu; Siti Mariyam
An-Nisa' Journal of Gender Studies  Vol. 15 No. 2 (2022): An-Nisa Journal of Gender Studies
Publisher : Institute for Research and Community Service, Universitas Islam Negeri Kiai Haji Achmad Siddiq Jember, East Java, Indonesia.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/annisa.v15i2.93

Abstract

This article aims to find the relationship between beauty products in various Indonesian companies and female consumers, because the discourse on product relations with consumers is attractive to the millennial generation. Until now, beauty products when the most in demand. Basic skincare needs have been consumed by the wider community, especially among teenagers, resulting in female beauty stigmatization as measured by an ideal body, beauty, white skin, and long-thin hair. This research is qualitative in nature with a literature study approach which is the basis for looking at the relationship between women from time to time. The results in various constructivism and discourses about the beauty of the female figure, Norman Fairclough's critical analysis method. While the data collected from books and articles as material, data analysis using data collection methods, data presentation, data reduction and concluding. The results showed that Millennials make skincare as a consumptive relationship to their bodies displayed in the image of a perfect woman. So that, the beauty legitimacy is measured by the beauty products they use as a symbol of themselves with constructivism.
TRANSFIGURASI SOSIAL AGAMA MASYARAKAT PASCA PENDIRIAN BANDAR UDARA INTERNASIONAL DHOHO KEDIRI DI DESA BULUSARI TAROKAN KABUPATEN KEDIRI Sindi Kania; A Zahid
Jurnal Neo Societal Vol. 9 No. 1 (2024): Edisi Januari 2024
Publisher : Universitas Halu Oleo (UHO)

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This research is research that has urgency regarding the lives of the people of Bulusari who are experiencing social and religious transfiguration due to the establishment of Dhoho Kediri International Airport (BIDK) as one of the infrastructure developments that requires an in-depth understanding of the effects on the local community. Fundamentally, transfiguration appears as a multiplier effect, meaning that it has an influence not only on one aspect, namely the economy, but infiltrates aspects outside it, namely social, cultural and religious. In this research, the researcher used a qualitative research model with a qualitative descriptive research design that can be viewed from the words or behavior of the Bulusari people who can express it as is without data manipulation through observation and interview techniques. Meanwhile, the analysis of the research study is linked to Herbert Alexander Simon's Theory of Bounded Rationality. The research results show that the socio-religious transfiguration of the Bulusari community can be viewed as the result of limited rationality in responding to and testing abilities and experience in dealing with environmental changes resulting from the establishment of Dhoho Kediri International Airport. Cognitive abilities, environmental factors and adaptation greatly influence how and in what manner individuals make decisions. Where every decision always produces causes and effects that affect oneself and others.
TRANSFIGURASI SOSIAL AGAMA MASYARAKAT PASCA PENDIRIAN BANDAR UDARA INTERNASIONAL DHOHO KEDIRI DI DESA BULUSARI TAROKAN KABUPATEN KEDIRI Sindi Kania; A Zahid
Jurnal Neo Societal Vol. 9 No. 1 (2024): Edisi Januari 2024
Publisher : Universitas Halu Oleo (UHO)

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This research is research that has urgency regarding the lives of the people of Bulusari who are experiencing social and religious transfiguration due to the establishment of Dhoho Kediri International Airport (BIDK) as one of the infrastructure developments that requires an in-depth understanding of the effects on the local community. Fundamentally, transfiguration appears as a multiplier effect, meaning that it has an influence not only on one aspect, namely the economy, but infiltrates aspects outside it, namely social, cultural and religious. In this research, the researcher used a qualitative research model with a qualitative descriptive research design that can be viewed from the words or behavior of the Bulusari people who can express it as is without data manipulation through observation and interview techniques. Meanwhile, the analysis of the research study is linked to Herbert Alexander Simon's Theory of Bounded Rationality. The research results show that the socio-religious transfiguration of the Bulusari community can be viewed as the result of limited rationality in responding to and testing abilities and experience in dealing with environmental changes resulting from the establishment of Dhoho Kediri International Airport. Cognitive abilities, environmental factors and adaptation greatly influence how and in what manner individuals make decisions. Where every decision always produces causes and effects that affect oneself and others.
Mahasiswa Iain Kediri dan Dominasi Teknologi Herbert Marcuse A Zahid; Rista Aulia Sholikhah; Siti Mariyam
RESIPROKAL: Jurnal Riset Sosiologi Progresif Aktual Vol. 3 No. 2 (2021): Desember
Publisher : Prodi Sosiologi Universitas Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29303/resiprokal.v3i2.71

Abstract

Modern society has unknowingly been dominated by modern technology which makes humans passive and uncritical of social conditions, as well as receptive. That people no longer live with technology, but is controlled by technology, this rationality can be seen when cellphones do not have a connection to the internet, it can be said that they will be out of date because they cannot update the latest information. This becomes an interesting discussion because it is almost felt by students, especially students of IAIN Kediri. This research uses a critical study of Herbert Marcuse's technological rationality which leads to one-dimensional humans or commonly referred to as One Dimensional Man. Therefore, this study seeks to explain the phenomena that occur among students related to meeting the needs of data packages that can affect various aspects of their daily lives. The results of this study are the need for a data package for the students of IAIN Kediri as a primary need. This is because with the data package students are able to find out the latest information on matters related to lectures, on the other hand, with the student data package, smartphones are also dominated by various features in it.
Ritual Larung Sembonyo Sebagai Mekanisme Sosio-Ekologi Masyarakat Nelayan Pantai Popoh Tulungagung Anindya Roikhatul Jannah; Ayu Rahma Wati; A. Zahid
Jurnal Ilmu Bahasa, Sastra, dan Budaya Vol. 2 No. 2 (2026): BASADYA - Juli
Publisher : CV. SINAR HOWUHOWU

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70134/basadya.v2i2.1605

Abstract

This article examines the Larung Sembonyo ritual at Popoh Beach, Tulungagung Regency, East Java, as a socio-ecological system based on local wisdom that goes beyond its ceremonial function. Using a qualitative phenomenological approach and a Traditional Ecological Knowledge (TEK) framework, this study examines the mechanisms of reproductive rituals in maintaining the sacredness of the sea alms tradition and enabling the formation of social relationships and ecological awareness among local fishermen. Data were obtained through in-depth interviews with the head of the Popoh Beach fishermen's yard and field observations. The results show that Larung Sembonyo operates through three main dimensions: spiritual, ecological, and social. The spiritual dimension is reflected in cosmological respect for the sea, the ecological dimension is evident in the three-day fishing ban and the use of natural offerings as a conservation mechanism, while the social dimension is seen in the fencing of communal solidarity. The sustainability of the ritual is supported by moral and spiritual sanctions based on customary prohibitions, a system of independent contributions from fishermen, and the involvement of the younger generation as a cultural regeneration strategy. The main challenges come from pressure from religious purification groups and the weakening of the spirit of mutual cooperation due to modernization. These findings confirm that Larung Sembonyo is an adaptive socio-ecological mechanism that integrates local ecological knowledge, cosmological ethics, and social capital.
Harmoni di Ambang Mistis: Konstruksi Sosial Masyarakat Kediri dalam Menjaga Ekosistem Goa Selomangleng Putri Aulia Binti khotimah; Serlinda; A. Zahid
Jurnal Pariwisata dan Budaya Vol. 2 No. 1 (2026): Kajian Pariwisata & Budaya
Publisher : Program Studi Destinasi Pariwisata ISI Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33153/ranataya.v2i1.8540

Abstract

Penelitian ini bertujuan untuk menganalisis konstruksi sosial masyarakat Kediri dalam menjaga ekosistem Goa Selomangleng melalui nilai-nilai mistis dan kesakralan yang berkembang di lingkungan masyarakat. Penelitian menggunakan pendekatan kualitatif dengan teori Konstruksi Sosial dari Peter L. Berger dan Thomas Luckmann sebagai pisau analisis. Data diperoleh melalui observasi lapangan, wawancara mendalam dengan juru pelihara situs, petugas pengelola, dan masyarakat sekitar, serta studi dokumentasi.Hasil penelitian menunjukkan bahwa nilai-nilai mistis dan kesakralan Goa Selomangleng telah dikonstruksi secara sosial melalui proses eksternalisasi, objektivasi, dan internalisasi sehingga menjadi pedoman perilaku masyarakat. Berbagai mitos, kepercayaan lokal, larangan adat, serta ritual budaya berfungsi sebagai mekanisme kontrol sosial yang mendorong masyarakat untuk menjaga kebersihan, melestarikan flora dan fauna, serta menghormati kawasan situs.Di sisi lain, perkembangan pariwisata dan modernisasi menghadirkan tantangan berupa pergeseran nilai budaya, meningkatnya komersialisasi, dan berkurangnya pemahaman generasi muda terhadap makna kesakralan situs. Namun demikian, masyarakat dan pengelola tetap berupaya mempertahankan keseimbangan antara pelestarian budaya, konservasi lingkungan, dan pengembangan pariwisata melalui berbagai strategi pengelolaan berbasis kearifan lokal. Penelitian ini menyimpulkan bahwa konstruksi sosial nilai mistis tidak hanya berfungsi sebagai warisan budaya, tetapi juga sebagai instrumen konservasi lingkungan yang efektif dalam menjaga keberlanjutan ekosistem Goa Selomangleng.
Waktu Mitologis Dan Koeksistensi Narasi Dalam Memori Vulkanik Gunung Kelud Di Kediri Salma Fauziah; A Zahid
Jurnal Ilmu Bahasa, Sastra, dan Budaya Vol. 2 No. 2 (2026): BASADYA - Juli
Publisher : CV. SINAR HOWUHOWU

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70134/basadya.v2i2.1598

Abstract

This studi examines how the concept of mythological time is interpreted and narrated by the community of Sugihwaras Village, Ngancar District, Kediri, which resides on the slopes of Mount Kelud, and how these mythological narratives coexist with scientific narratives in understanding volcanic eruption phenomena. Using a qualitative approach through ethnographic methods and in-depth interviews with six key informants including village officials, hamled heads, crater gatekeepers, community leaders, and disaster management authorities this study identifies three main findings. First, the Sugihwarsas community reconstructs volcanic time not throught  a linier-scientific chronology, but through thr rhythmic and cyclical Suro ritual calendar, in which eruption events are positioned as manifestation of cosmological relations between humans and the crater’s guardian entities. Second, scientific narratives (PVMBG, BPBD) and mythological narratives (Lembu Suro, Den Bagus Kliwon) do not negate one another but coexist functionally: scientific narratives govern emergency responses, while mythological narratives provide frameworks of meaning, psychological tranquility, and social cohesion. Third, the coexistence of both narratives plays a srategic role in forming and sustaining a collective disaster memory that has proven adaptive, as evidenced by the zero-victim outcome of the 2014 eruption.This study contributes to the fields of  disaster ecology and memory anthropology by proposing the concept of adaptive coexistence as a new analytical framework.
CONVERSION OF TANAH SANGKOL AND ENVIRONMENTAL DAMAGE IN SUMENEP REGENCY A Zahid; Muhammad Khoirul Malik; Jariah Sinta Ayni
Jurnal Analisa Sosiologi Vol 14, No 1 (2025)
Publisher : UNIVERSITAS SEBELAS MARET (UNS)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20961/jas.v14i1.98170

Abstract

This study aims to analyse the impact of tanah sangkol conversion on environmental damage in Sumenep Regency, Madura, and to understand the social factors that influence changes in land function. Tanah Sangkol conversion, generally in the form of conversion of agricultural land to land for settlements or the shrimp farming industry, is an important issue that impacts environmental quality and community welfare. This research methodology uses a qualitative approach with data collection techniques through in-depth interviews and participatory observation. The study results indicate that tanah sangkol conversion in Sumenep has caused soil quality degradation, reduced productive agricultural areas, and decreased biodiversity. Social factors influencing land conversion include increased demand for residential and industrial land, economic pressures, and weak implementation of environmental protection policies. In addition, uncertainty in land use regulations has worsened environmental conditions in the Sumenep area. The contribution of this study to sociology is to provide an understanding of the relationship between social, economic, and environmental dynamics in the context of land conversion. This study also contributes to the study of social change related to natural resource management and its impacts on local communities, especially in efforts to achieve sustainable development. Thus, this research can be a reference for more holistic land and environmental management policies in rural areas.
BARITAN TRADITION: A CULTURAL AND HUMAN RELATIONSHIP IN FORMING ECO-SPIRITUALITY IN WONODADI COMMUNITY BLITAR Umi Hanik; A Zahid; Muhamad Hijazi; Shofia Qothrun Nada
Fenomena Vol 21 No 2 (2022): FENOMENA: Jurnal Penelitian Islam Indonesia
Publisher : LP2M Universitas Islam Negeri Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/fenomena.v21i2.125

Abstract

Baritan Tradition is defined by the people of Wonodadi Blitar, as a form of gratitude to God for what has been given to them in the form of an abundant harvest. The harvest as a symbol of soil fertility and the safety of the life of the Wonodadi people as a form of blessing. Baritan Tradition with the takir plontang symbol means that protecting nature is the duty of humans to be stable in carrying out life. This research is a qualitative research with a phenomenological approach, in order to make it easier to identify a community phenomenon based on individual experiences in the community, data obtained from observations, interviews by focusing on the Wonodadi Blitar community with predetermined criteria and supported by the study of Sociology of Religion in order to strengthen one analysis of culture, society and religion. As for the results of the first analysis, there is a function of the relationship between humans and culture which is seen in the form of preserving baritan as a forum for friendship between people. Second, there is an awareness of the community's eco-spirituality by protecting nature, natural products, and the takir plontang as a manifestation of God's existence in maintaining safety in the process of planting until the results are abundant and blessed.
Co-Authors Afra Zahrotul Ummah Agustini Kala Ayu Anindya Roikhatul Jannah Ayu Rahma Wati Hanum Khumeidatul Khasanah Ibnu Hajar Ansori Ibnu Hajar Ansori Ineliyant Intan Ayu Jariah Sinta Ayni Muhamad Hijazi Muhamad Hijazi Muhammad Khoirul Malik Muhammad Yusuf Nadia Enggar Riandani Nikmatus Sa’adah Nitia Agustini Kala Ayu Nitia Agustini Kala Ayu Oktavia Vindy Nur Azizah Putri Aulia Binti khotimah Rista Aulia Sholikhah Rista Aulia Sholikhah Riza Laely Ikayanti Riza Laely Ikayanti Riza Laely Ikayanti Salma Fauziah Serlinda Shofia Qothrun Nada Sindi Kania Siti Mariyam Syamsul Bakhri Taufik Alamin Umi Hanik Umi Hanik Umi Hanik Wakhidatus Zahro’un Nihlah