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MANIFEST AND LATENT FUNCTIONS IN THE MERARIQ TRADITION OF THE SASAK TRIBE, LOMBOK, WEST NUSA TENGGARA A Zahid
SANGKéP: Jurnal Kajian Sosial Keagamaan Vol. 6 No. 2 (2023): Religious Moderation and Harmony within the Indonesian Community
Publisher : Prodi Sosiologi Agama dan Asosiasi Sosiologi Agama Indonesia (ASAGI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/sangkep.v6i2.8613

Merariq is one of the traditions of the Sasak people of Lombok, West Nusa Tenggara which is still maintainMerariq is one of the traditions of the Sasak people of Lombok, West Nusa Tenggara which is still maintained to this day. The uniqueness of this tradition has a function that can be described in manifest and latent forms. So, the aim of mapping this function is so that there is no ambiguity in the merariq process because merariq could be the legality of the bride and groom's relationship if it is not approved by one of the family members. This research uses a qualitative method with a library approach, with data sources from books and articles that have been prepared and adapted to the object of the research study. The results of this research show that not everything in the merariq process is an actual or manifest function, but there are also latent functions contained, for example in the form of Education, Social Stratification, and Conflicted to this day. The uniqueness of this tradition has a function that can be described in manifest and latent forms. So, the aim of mapping this function is so that there is no ambiguity in the merariq process because merariq could be the legality of the bride and groom's relationship if it is not approved by one of the family members. This research uses a qualitative method with a library approach, with data sources from books and articles that have been prepared and adapted to the object of the research study. The results of this research show that not everything in the merariq process is an actual or manifest function, but there are also latent functions contained, for example in the form of Education, Social Stratification, and Conflict.

Beauty Standardization of Millennial Circle Skin Care A Zahid; Agustini Kala Ayu; Siti Mariyam
An-Nisa' Journal of Gender Studies Vol. 15 No. 2 (2022): An-Nisa Journal of Gender Studies
Publisher : Institute for Research and Community Service, Universitas Islam Negeri Kiai Haji Achmad Siddiq Jember, East Java, Indonesia.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/annisa.v15i2.93

This article aims to find the relationship between beauty products in various Indonesian companies and female consumers, because the discourse on product relations with consumers is attractive to the millennial generation. Until now, beauty products when the most in demand. Basic skincare needs have been consumed by the wider community, especially among teenagers, resulting in female beauty stigmatization as measured by an ideal body, beauty, white skin, and long-thin hair. This research is qualitative in nature with a literature study approach which is the basis for looking at the relationship between women from time to time. The results in various constructivism and discourses about the beauty of the female figure, Norman Fairclough's critical analysis method. While the data collected from books and articles as material, data analysis using data collection methods, data presentation, data reduction and concluding. The results showed that Millennials make skincare as a consumptive relationship to their bodies displayed in the image of a perfect woman. So that, the beauty legitimacy is measured by the beauty products they use as a symbol of themselves with constructivism.

TRANSFIGURASI SOSIAL AGAMA MASYARAKAT PASCA PENDIRIAN BANDAR UDARA INTERNASIONAL DHOHO KEDIRI DI DESA BULUSARI TAROKAN KABUPATEN KEDIRI Sindi Kania; A Zahid
Jurnal Neo Societal Vol. 9 No. 1 (2024): Edisi Januari 2024
Publisher : Universitas Halu Oleo (UHO)

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This research is research that has urgency regarding the lives of the people of Bulusari who are experiencing social and religious transfiguration due to the establishment of Dhoho Kediri International Airport (BIDK) as one of the infrastructure developments that requires an in-depth understanding of the effects on the local community. Fundamentally, transfiguration appears as a multiplier effect, meaning that it has an influence not only on one aspect, namely the economy, but infiltrates aspects outside it, namely social, cultural and religious. In this research, the researcher used a qualitative research model with a qualitative descriptive research design that can be viewed from the words or behavior of the Bulusari people who can express it as is without data manipulation through observation and interview techniques. Meanwhile, the analysis of the research study is linked to Herbert Alexander Simon's Theory of Bounded Rationality. The research results show that the socio-religious transfiguration of the Bulusari community can be viewed as the result of limited rationality in responding to and testing abilities and experience in dealing with environmental changes resulting from the establishment of Dhoho Kediri International Airport. Cognitive abilities, environmental factors and adaptation greatly influence how and in what manner individuals make decisions. Where every decision always produces causes and effects that affect oneself and others.

TRANSFIGURASI SOSIAL AGAMA MASYARAKAT PASCA PENDIRIAN BANDAR UDARA INTERNASIONAL DHOHO KEDIRI DI DESA BULUSARI TAROKAN KABUPATEN KEDIRI Sindi Kania; A Zahid
Jurnal Neo Societal Vol. 9 No. 1 (2024): Edisi Januari 2024
Publisher : Universitas Halu Oleo (UHO)

Show Abstract | Download Original | Original Source | Check in Google Scholar

This research is research that has urgency regarding the lives of the people of Bulusari who are experiencing social and religious transfiguration due to the establishment of Dhoho Kediri International Airport (BIDK) as one of the infrastructure developments that requires an in-depth understanding of the effects on the local community. Fundamentally, transfiguration appears as a multiplier effect, meaning that it has an influence not only on one aspect, namely the economy, but infiltrates aspects outside it, namely social, cultural and religious. In this research, the researcher used a qualitative research model with a qualitative descriptive research design that can be viewed from the words or behavior of the Bulusari people who can express it as is without data manipulation through observation and interview techniques. Meanwhile, the analysis of the research study is linked to Herbert Alexander Simon's Theory of Bounded Rationality. The research results show that the socio-religious transfiguration of the Bulusari community can be viewed as the result of limited rationality in responding to and testing abilities and experience in dealing with environmental changes resulting from the establishment of Dhoho Kediri International Airport. Cognitive abilities, environmental factors and adaptation greatly influence how and in what manner individuals make decisions. Where every decision always produces causes and effects that affect oneself and others.

Mahasiswa Iain Kediri dan Dominasi Teknologi Herbert Marcuse A Zahid; Rista Aulia Sholikhah; Siti Mariyam
RESIPROKAL: Jurnal Riset Sosiologi Progresif Aktual Vol. 3 No. 2 (2021): Desember
Publisher : Prodi Sosiologi Universitas Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29303/resiprokal.v3i2.71

Modern society has unknowingly been dominated by modern technology which makes humans passive and uncritical of social conditions, as well as receptive. That people no longer live with technology, but is controlled by technology, this rationality can be seen when cellphones do not have a connection to the internet, it can be said that they will be out of date because they cannot update the latest information. This becomes an interesting discussion because it is almost felt by students, especially students of IAIN Kediri. This research uses a critical study of Herbert Marcuse's technological rationality which leads to one-dimensional humans or commonly referred to as One Dimensional Man. Therefore, this study seeks to explain the phenomena that occur among students related to meeting the needs of data packages that can affect various aspects of their daily lives. The results of this study are the need for a data package for the students of IAIN Kediri as a primary need. This is because with the data package students are able to find out the latest information on matters related to lectures, on the other hand, with the student data package, smartphones are also dominated by various features in it.

Ritual Larung Sembonyo Sebagai Mekanisme Sosio-Ekologi Masyarakat Nelayan Pantai Popoh Tulungagung Anindya Roikhatul Jannah; Ayu Rahma Wati; A. Zahid
Jurnal Ilmu Bahasa, Sastra, dan Budaya Vol. 2 No. 2 (2026): BASADYA - Juli
Publisher : CV. SINAR HOWUHOWU

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70134/basadya.v2i2.1605

This article examines the Larung Sembonyo ritual at Popoh Beach, Tulungagung Regency, East Java, as a socio-ecological system based on local wisdom that goes beyond its ceremonial function. Using a qualitative phenomenological approach and a Traditional Ecological Knowledge (TEK) framework, this study examines the mechanisms of reproductive rituals in maintaining the sacredness of the sea alms tradition and enabling the formation of social relationships and ecological awareness among local fishermen. Data were obtained through in-depth interviews with the head of the Popoh Beach fishermen's yard and field observations. The results show that Larung Sembonyo operates through three main dimensions: spiritual, ecological, and social. The spiritual dimension is reflected in cosmological respect for the sea, the ecological dimension is evident in the three-day fishing ban and the use of natural offerings as a conservation mechanism, while the social dimension is seen in the fencing of communal solidarity. The sustainability of the ritual is supported by moral and spiritual sanctions based on customary prohibitions, a system of independent contributions from fishermen, and the involvement of the younger generation as a cultural regeneration strategy. The main challenges come from pressure from religious purification groups and the weakening of the spirit of mutual cooperation due to modernization. These findings confirm that Larung Sembonyo is an adaptive socio-ecological mechanism that integrates local ecological knowledge, cosmological ethics, and social capital.

Harmoni di Ambang Mistis: Konstruksi Sosial Masyarakat Kediri dalam Menjaga Ekosistem Goa Selomangleng Putri Aulia Binti khotimah; Serlinda; A. Zahid
Jurnal Pariwisata dan Budaya Vol. 2 No. 1 (2026): Kajian Pariwisata & Budaya
Publisher : Program Studi Destinasi Pariwisata ISI Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33153/ranataya.v2i1.8540

Penelitian ini bertujuan untuk menganalisis konstruksi sosial masyarakat Kediri dalam menjaga ekosistem Goa Selomangleng melalui nilai-nilai mistis dan kesakralan yang berkembang di lingkungan masyarakat. Penelitian menggunakan pendekatan kualitatif dengan teori Konstruksi Sosial dari Peter L. Berger dan Thomas Luckmann sebagai pisau analisis. Data diperoleh melalui observasi lapangan, wawancara mendalam dengan juru pelihara situs, petugas pengelola, dan masyarakat sekitar, serta studi dokumentasi.Hasil penelitian menunjukkan bahwa nilai-nilai mistis dan kesakralan Goa Selomangleng telah dikonstruksi secara sosial melalui proses eksternalisasi, objektivasi, dan internalisasi sehingga menjadi pedoman perilaku masyarakat. Berbagai mitos, kepercayaan lokal, larangan adat, serta ritual budaya berfungsi sebagai mekanisme kontrol sosial yang mendorong masyarakat untuk menjaga kebersihan, melestarikan flora dan fauna, serta menghormati kawasan situs.Di sisi lain, perkembangan pariwisata dan modernisasi menghadirkan tantangan berupa pergeseran nilai budaya, meningkatnya komersialisasi, dan berkurangnya pemahaman generasi muda terhadap makna kesakralan situs. Namun demikian, masyarakat dan pengelola tetap berupaya mempertahankan keseimbangan antara pelestarian budaya, konservasi lingkungan, dan pengembangan pariwisata melalui berbagai strategi pengelolaan berbasis kearifan lokal. Penelitian ini menyimpulkan bahwa konstruksi sosial nilai mistis tidak hanya berfungsi sebagai warisan budaya, tetapi juga sebagai instrumen konservasi lingkungan yang efektif dalam menjaga keberlanjutan ekosistem Goa Selomangleng.

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