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All Journal Al-battar: Jurnal Pamungkas Hukum An-nisa: Journal of Islamic Family Law ALADALAH: Jurnal Politik, Sosial, Hukum dan Humaniora
Usep Saepullah
Universitas Islam Negeri Sunan Gunung Djati Bandung
Religion Humanities Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Aspek Ontologi, Epistimologi dan Aksiologi Gerakan Studi Hukum Kritis Usman Abdul Jihad Toisuta; Usep Saepullah
ALADALAH: Jurnal Politik, Sosial, Hukum dan Humaniora Vol. 4 No. 2 (2026): ALADALAH: Jurnal Politik, Sosial, Hukum dan Humaniora
Publisher : LP3M INSTITUT KH YAZID KARIMULLAH

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59246/aladalah.v4i2.1759

Abstract

Artikel ini menganalisis Gerakan Studi Hukum Kritis (Critical Legal Studies) melalui kajian aspek ontologi, epistemologi, dan aksiologi sebagai kerangka filsafat hukum yang mengkritisi dominasi paradigma positivisme hukum dalam sistem hukum modern. Penelitian ini berangkat dari asumsi bahwa hukum kerap dipahami sebagai sistem normatif yang netral, objektif, dan otonom, sementara dalam praktiknya hukum tidak dapat dilepaskan dari relasi sosial, politik, dan kekuasaan. Dengan menggunakan metode penelitian hukum normatif melalui pendekatan filsafat hukum dan kritis, serta pendekatan konseptual dan historis, artikel ini mengkaji gagasan utama Studi Hukum Kritis dan relevansinya dalam konteks Indonesia. Hasil kajian menunjukkan bahwa secara ontologis, Studi Hukum Kritis memandang hukum sebagai konstruksi sosial dan politik yang bersifat historis dan kontingen. Secara epistemologis, pengetahuan hukum dipahami sebagai produk relasi kekuasaan yang tidak bebas nilai, sehingga klaim objektivitas dan kepastian hukum perlu dibaca secara kritis melalui metode dekonstruksi dan kritik ideologi. Dari sisi aksiologis, Studi Hukum Kritis memiliki orientasi emansipatoris dengan menempatkan keadilan substantif dan pembebasan kelompok marjinal sebagai tujuan utama hukum. Dalam konteks Indonesia, pendekatan ini relevan untuk mengkritisi praktik penegakan hukum yang masih dipengaruhi ketimpangan struktural serta mendorong reformasi hukum yang lebih responsif terhadap keadilan sosial. Artikel ini menegaskan pentingnya penguatan pendekatan kritis dalam pendidikan dan praktik hukum guna mewujudkan sistem hukum yang demokratis dan berkeadilan.
Pengembangan Kebijakan Penyelenggaraan Haji Berbasis Pada Kepentingan Jamaah Muchamad Ikbal; Aden Rosadi; Usep Saepullah; Nuryamin Nuryamin; Nurul Hudayanti Mahas
al-Battar: Jurnal Pamungkas Hukum Vol. 2 No. 2 (2025): Agustus
Publisher : Yayasan Cendekia Gagayunan Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63142/al-battar.v2i2.173

Abstract

This research discusses the development of policies for the implementation of the hajj in Indonesia that is oriented towards the interests of pilgrims. As the country with the largest number of pilgrims in the world, Indonesia faces various challenges in providing efficient, accountable, and responsive services. The purpose of this study is to analyze the implementation of the Hajj implementation policy based on the regulatory framework, especially Law No. 8 of 2019, as well as evaluate the effectiveness of its implementation in fulfilling the rights of pilgrims. This study uses a qualitative approach with a literature study method. The analysis was carried out on relevant policy documents, regulations, evaluative reports, and academic literature. The theoretical approach of public policy and excellent service is used as a basis for analysis in examining the dimensions of public services, the development of hajj officers, and fund governance by the Hajj Financial Management Agency (BPKH). The results of the study show that although there has been some progress in regulatory and institutional aspects, challenges such as complex bureaucracy, limited human resource capacity, and lack of transparency and public participation are still the main obstacles. However, there is potential for improvement through systemic reforms that emphasize management transparency, increased professionalism of officers, and the involvement of pilgrims in the evaluation process. In conclusion, the policy orientation that is in favor of the pilgrims not only ensures the safe and comfortable implementation of the hajj, but also reflects the state's commitment to fulfilling the constitutional rights of citizens. The strategic recommendations in this study are expected to be constructive input for policy makers in realizing more inclusive and sustainable Hajj governance.
The Principle of Guardianship in Marriage: A Philosophical Analysis of the Harmonization of Islamic Law and Indonesian Positive Law Muhammad Husni Abdulah Pakarti; Aden Rosadi; Usep Saepullah; Husain
An-Nisa: Journal of Islamic Family Law Vol. 2 No. 2 (2025): Juni
Publisher : Yayasan Cendekia Gagayunan Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63142/an-nisa.v2i2.188

Abstract

Guardianship in marriage law has an important position as one of the conditions for the validity of marriage in the perspective of Islamic law and also received recognition in the Indonesian national legal system. However, the application of guardianship principles in the context of positive law often raises debates, especially regarding the authority of the guardian, the position of women, and the limits of state intervention. This study aims to examine the principles of guardianship in the Indonesian marriage law system and its relevance to the values of justice and legal protection. This research uses a normative juridical approach with a literature study method. Sources of data are obtained from legislation, legal doctrine, and relevant court decisions. The analysis is done descriptively-qualitatively by tracing the concepts of guardianship in Islamic law, the Compilation of Islamic Law (KHI), and Law Number 1 Year 1974 on Marriage. The results show that the principle of guardianship in the Indonesian marriage legal system is based on the strong influence of Islamic law, especially in KHI. The marriage guardian is considered as a representation of honor and protection of women. However, there is also ambiguity in guardianship arrangements between the national legal system and social religious practices, which can lead to legal uncertainty. There is a need for harmonization between religious principles and human rights principles in marriage law, especially regarding women's autonomy in choosing a life partner. Revisions to regulations relating to guardianship are also needed to emphasize the position of women as independent and protected legal subjects.
Perlindungan Hukum Terhadap Hak Anak Angkat Berdasarkan Hukum Positif Di Indonesia Wahyudi; Ahmad Syarifudin Juang; Usep Saepullah; Muhammad Husni Abdulah Pakarti
al-Battar: Jurnal Pamungkas Hukum Vol. 1 No. 2 (2024): Agustus
Publisher : Yayasan Cendekia Gagayunan Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63142/xy250n34

Abstract

This research was conducted with the aim of knowing the rights of adopted children and the protection of their rights in Indonesia. Child protection concerning various aspects of life and livelihood has been regulated in laws and regulations. In the practice of adopting children in Indonesia, there are still various ways, namely the adoption of children in a customary manner that adheres to Islamic teachings and legally through an application to the court. In fact, there are still many adoptions of children in a traditional manner so that the protection of their rights is not guaranteed. The method used in this study uses a normative juridical research method where legislation, books, journals and other sources that are considered relevant to the problem to be studied become the basis for research, and descriptive analysis is carried out by describing the facts. existing facts with normative juridical legal materials. The results obtained in this study indicate that the position of an adopted child in Islam does not sever the blood relationship between an adopted child and his biological parents, in contrast to civil law an adopted child is sever his relationship with his biological parents, in customary law the position of an adopted child depends on the jurisdiction, because some traditional areas in Indonesia differ in determining the position of adopted children. The protection of adopted children has the same position as children in general with the following protections, protection in the field of religion, protection in the field of education, protection in the health sector, protection in the social sector.
Politik Hukum Pengaturan Ahli Waris Pengganti dalam Pasal 185 Kompilasi Hukum Islam: Analisis Normatif dan Implikasinya Terhadap Sistem Kewarisan di Indonesia Asep Fu’ad; Aden Rosadi; Usep Saepullah; Husain
al-Battar: Jurnal Pamungkas Hukum Vol. 1 No. 3 (2024): Desember
Publisher : Yayasan Cendekia Gagayunan Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63142/e3fj4d24

Abstract

This research aims to analyze the concept of substitute heirs in Article 185 of the Compilation of Islamic Law (KHI) and its implications for the inheritance system in Indonesia. This research uses a normative juridical method with a legal political approach. This approach is used to explore the legal and policy background behind the arrangement of substitute heirs in KHI. The results show that although classical Islamic law, especially the Syafi'i school, does not recognize the concept of substitute heirs, KHI adopts a more inclusive approach. Article 185 of the KHI grants inheritance rights to descendants of heirs who have died before the testator, which is a political legal effort to achieve social justice in the context of Indonesian inheritance. Although this arrangement aims to create social justice, findings show that there are challenges in its acceptance in the community. Many Indonesians still hold strong customs and traditional understandings in the inheritance system. Therefore, more intensive socialization is needed to bridge the gap between the positive law and the local community's understanding of the prevailing inheritance system.
Co-Authors Aden Rosadi Ahmad Syarifudin Juang Asep Fu’ad Husain Husain Muchamad Ikbal Muhammad Husni Abdulah Pakarti Nurul Hudayanti Mahas Nuryamin Nuryamin Usman Abdul Jihad Toisuta Wahyudi Wahyudi