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Integration of Maqasid Shariah in the Implementation of Digital Zakat based on the E-Zakat Platform at BAZNAS Surabaya Saoki, Saoki; Mahir, Mahir
Management of Zakat and Waqf Journal (MAZAWA) Vol. 7 No. 1 (2025): Management of Zakat and Waqf Journal (MAZAWA)
Publisher : Universitas Islam Negeri Sunan Ampel Sunan Ampel

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/mzw.2025.7.1.98-118

Abstract

This study analyses the implementation of electronic zakat payments (E-Zakat) from the perspective of compliance with the three features of maq>as}id shariah. The use of E-Zakat raises crucial issues related to accuracy and transparency. This requires in-depth study to balance the intentions of muzakki with shariah principles. This study is qualitative in nature, using descriptive data analysis. The primary sources related to the implementation of E-Zakat were obtained directly from interviews with the director and finance department of BAZNAS Surabaya, while the main data for analysis were taken from arguments based on the maq>as}id shariah. The research findings show that the implementation of E-Zakat is based on the principles of transparency, email delivery, and religious promotion. The concept of transparency integrates the principles of maq>as}id shariah, which consist of hifd al-maal, hifdz al-diin, and hifdz an-nafs. The preservation of wealth is achieved by protecting the identity of zakat givers, distributing funds productively, and reporting regularly; the preservation of religion is represented through spiritual messages; while the preservation of life is integrated by ensuring the allocation of zakat funds to priority recipients to strengthen humanity.
Aktualisasi Makna Jihad dalam Kehidupan Modern Saoki, Saoki
Al-Daulah: Jurnal Hukum dan Perundangan Islam Vol. 3 No. 1 (2013): April 2013
Publisher : Prodi Hukum Tata Negara Fakultas Syariah dan Hukum UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (716.859 KB) | DOI: 10.15642/ad.2013.3.1.1-18

Abstract

This article discusses about the essence of the meaning of jihad and its actualization in a modern life. Basically, jihad has two meanings; First, the notion of the propagation of Islam in a polite, tolerant, peaceful way, and away from coercion and violence. Second, the notion of war. Jihad in the first sense to be applied anytime and anywhere, while the second one should only be applied in a very constrained condition because of the definite threat of the enemy. The main purpose of jihad is al-amr bi al-ma'ruf wa al-nahy an al-munkar. Therefore, in today’s modern context, jihad could be interpreted in a more macro and holistic sense, so that any forms of al-amr bi al-ma'ruf wa al-nahy an al-munkar like an attempt to increase the level of education of Muslims, an attempt to increase the welfare of the Muslims weather economically, politically, and culturally. All are included in a category of jihad in Islam, and they are more important than a physical jihad with a war, due to the current context, jihad with those meanings are the most needed by Muslims.
Islam dan Negara Menurut M. Natsir dan Abdurrahman Wahid Saoki, Saoki
Al-Daulah: Jurnal Hukum dan Perundangan Islam Vol. 4 No. 02 (2014): Oktober 2014
Publisher : Prodi Hukum Tata Negara Fakultas Syariah dan Hukum UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (639.368 KB) | DOI: 10.15642/ad.2014.4.02.344-367

Abstract

Abstract: This article discusses M. Natsirs and Abdurrahman Wahids thought about the relationship between Islam and state. Both of M. Natsir and Abdurrahman Wahid agree that the most realistic system to be applied in Indonesia is a democratic system. They also agree that there is no a rigid political system in Islam as it has existed today. In addition, Islam provides the basic principles of the nation and state namely deliberation, justice, equality, freedom, and togetherness. The fundamental difference between M. Natsirs and Gus Durs thought in viewing the relationship between Islam and state is about the two things: first, their respond to secularism, which tries to separate between religion and state; and second, their political thought in addressing democracy and the Pancasila ideology as the fundamental principles of Indonesia. Keywords: Islam, state, M. Natsir, Abdurrahman Wahid.
Strategic Management of Waqf Assets Using the Community-Based Management (CBM) Method in the Waqf Institution of Malang Dikuraisyin, Basar; Saoki, Saoki; Syihabuddin, Atok
ILTIZAM Journal of Shariah Economics Research Vol. 8 No. 2 (2024): Iltizam Journal of Shariah Economics Research
Publisher : Islamic Economics Department, Faculty of Islamic Economics and Business, UIN SULTHAN THAHA SAIFUDDIN JAMBI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/iltizam.v8i2.2771

Abstract

This research aims to map the waqf asset management strategy at al-Khaibar waqf institution in Malang City. After mapping, it is analysed using the community-based management method. The selection of this method is based on the strategy pattern used by the institution by maximising the community, both managers, markets and partners. We know that until 2024 waqf assets are 2,171,041,349.74 M2 and only 23% are managed. Of the 23%, 71% are mosques, schools and cemeteries, waqf assets have not been able to be managed productively. Therefore, this research seeks to offer a solution to waqf asset management strategies in Malang City. This research is qualitative-descriptive. Data sources were obtained from interviews, and documentation to al-Khaibar waqf institution and BWI Malang City. The research findings show that: the steps of waqf asset development strategy management: 1) finding problems and problem identification; 2) Problem analysis is comprehensive ranging from material content, significance and risk; 3) action planning (class action) with three patterns; programme, risk and risk mitigation; 4) implementation of the term, which consists of short, medium and long term; 5) implementation of programmes at all levels; 6) evaluation is informal and formal. Second, the impacts are: 1) availability of business capital along with business facilities; 2) provision of business goods with qard al-hasan bi al-bay' contract; 3) productive work partners, making all MSMEs as business partners either as distributors, marketing, suppliers or volunteers.