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Journal : e-Journal of Linguistics

Phonological Errors of Broca’s Aphasia: A Single Case Study of Neurolingusitics I Ketut Wardana; I Nyoman Suparwa; Made Budiarsa; Anak Agung Putu Putra
e-Journal of Linguistics Vol. 13 No. 1 (2019): January
Publisher : The Doctoral Studies Program of Linguistics of Udayana University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24843/eJL.2019.v.13 i01.p.13

Abstract

Broca’s aphasic patients display language problems in initiating utterances withgroping movements, multiple false attempts and self-correction resulting from a lesion to thethird frontal convolution of the left hemisphere of the brain. This study describes the forms ofsound impairment, types of errors and phonetic processing by a Balinese patient who sufferedfrom non-fluent speech disorder. The results showed that KW’s speech performance wascategorized severe. There were 0.80% phonological errors in word naming, 0.92% in picturenaming, 0.87% in answering questions and 0.89% in oral reading. Of the three other types oferrors, sound substitution errors mostly appeared in every phonological task. He made 65%sound substitutions, 20% sound distortions, 10% sound insertions and 5% omissions. Differentspeech stimulation could trigger sound inconsistency. The phonological errors occurred becausethere was not any appropriate coordination between phonological representation and phoneticrealization due to the loss of linguistic message in Broca’s area.
Falia‘s Ke-kaghati-an in Muna Speech Community From the Ecolinguistic Perspective Nirmalasari; Aron Meko Mbete; I Wayan Simpen; Anak Agung Putu Putra
e-Journal of Linguistics Vol. 13 No. 2 (2019): July
Publisher : The Doctoral Studies Program of Linguistics of Udayana University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24843/eJL.2019.v13.i02p04

Abstract

This paper explained falia ‘taboo’ in kaghati in the Muna Speech Community (MSC)from the ecolinguistic perspective. The kite ‘kaghati’ is one type of the traditional games and a tribalcultural product in MSC which still exists and remains maintained. The forms of interaction,interrelation, and the interdependence in MSC with the natural and socio-cultural environments arerecorded in falia’s ke-kaghati-an.The problem in this paper is to answer the question what expressionin falia’s ke-kaghati-an is used to express environment in MSC. The purpose of this paper is todescribe and analyze the falia expressions found in ke-kaghati-an’s environment. This research isclassified as a qualitative descriptive study as it describes the phenomena of falia expressions andenvironmental knowledge, especially the ones currently used in ke-kaghati-an’s environment, andthe source of natural data as a manifestation of the Muna's socio-cultural-ecological life.Falia’s ke-kaghati-an is such a magical expression of magical value that MSC, especially the kaghatimaker, feels afraid of breaking it.The expression of falia’s ke-kaghati-an teaches the belief in God,gratitude, balance of life, discipline, justice, honesty, orderliness, beauty, tolerance, and mutualrespect. Falia is one way in which MSC shows their adherence to the local wisdom values, especiallywith regard to the environmental conservation that has been inherited from the ancestors since a longtime ago. Conservation of the wealth of the expression of falia in MSC is very important, for both thesustainability of the Muna language and the conservation of kaghati with its traditions and culture,which is preserved in the meaning and cultural values of the past heritage as part of itspersonalidentity, especially for the younger generation.