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All Journal Bureaucracy Journal : Indonesia Journal of Law and Social-Political Governance Syarah: Jurnal Hukum Islam dan Ekonomi EJLHSS Abdurrauf Journal of Community Service POSITA
Ikhsan, S.Sy., MH
STAI Tgk. Chik Pante Kulu Banda Aceh, Indonesia
Religion Humanities Economics, Econometrics & Finance Education Law, Crime, Criminology & Criminal Justice Social Sciences

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WAKAF PROPERTY OWNERSHIP STATUS: COMPARATIVE STUDY OF THE HANAFI MAZHAB AND THE SYAF'I MAZHAB Ikhsan, S.Sy., MH
Journal of Learning on History and Social Sciences Vol. 1 No. 7 (2024): Journal of Learning on History and Social Sciences
Publisher : PT ANTIS INTERNATIONAL PUBLISHER

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61796/ejlhss.v1i7.777

Abstract

A comparative study between the Hanafi School and the Shafi'i School in the context of waqf property ownership shows interesting differences in the views of Islamic law regarding the transfer of ownership and management of waqf property. Nevertheless, both schools of thought try to manage waqf assets with the aim of providing optimal social and religious benefits in accordance with Islamic values. The aim of this research is to determine the ownership status of waqf assets from the perspective of the Hanafi school and the Syafi'i school. This type of research uses library research , while the data collection technique used by the author is by identifying themes or discourse from journals, theses from previous research results, the web (internet), or also taken from other information related to the theme of this research to Look for things in the form of notes, newspapers and so on that are related to the research focus. The results of the research show that according to Abu Hanifah, waqf is the custody of an object which, according to the law, remains the property of the wakif in order to use its benefits for good, whereas according to the Syafi'i school of thought, the position of waqf assets as permanent assets that cannot be withdrawn is based on reasons. legal certainty for waqf recipients so that waqf assets can be used freely and are not tied to time. The main difference between the Hanafi School and the Syafi'i School lies in when the ownership of waqf assets is transferred. The Hanafi School states that the waqif has absolute ownership rights before the waqf is made, while the Syafi'i School believes that ownership immediately transfers to Allah SWT once the waqf is pronounced
STUDI ANALISIS PENENTUAN JUMLAH MAHAR OLEH TOKOH ADAT PERSPEKTIF HUKUM ISLAM Mahmudi, Muhammad Salim; Sabri, Yuli; Ikhsan, Ikhsan; Jani, Rafsan; Amiruddin, Amiruddin
Bureaucracy Journal : Indonesia Journal of Law and Social-Political Governance Vol. 3 No. 3 (2023): Bureaucracy Journal : Indonesia Journal of Law and Social-Political Governance
Publisher : Gapenas Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53363/bureau.v3i3.574

Abstract

The determination of the amount of dowry by traditional leaders often faces challenges between local traditions and Islamic teachings. On the one hand, traditional leaders play an important role in maintaining the continuity of long-standing cultural values, taking into account the social status, economic status of the family, and local customs. However, on the other hand, Islamic law teaches that dowry must be simple, fair, and in accordance with the man's ability, without any element of coercion or undue burden. This research uses a library research approach, which focuses on the study of literature that is relevant to the topic. The main source of data in this study comes from scientific journal articles, books that discuss Islamic law, marriage fiqh, and customs related to dowry and published research reports. The results of the study show that: 1). The method of determining the amount of dowry carried out by traditional leaders is that the determination of the amount of dowry by traditional leaders is generally carried out through deliberation between the two parties of the family, taking into account the economic ability of the male family and local customary traditions. 2). The factors that affect the decision of traditional leaders in determining the amount of dowry are that the decision of traditional leaders in determining the amount of dowry is influenced by several main factors, namely the social status of the family, the economic condition of the male family, and the prevailing customary norms. 3). The determination of the amount of dowry made by traditional leaders according to Islamic law is that in the perspective of Islamic law, dowry should be determined based on the financial ability of the man's family and given in good faith as the right of the bride.
Nikah Beda Agama dan Problem Unifikasi Hukum di Indonesia Hadana, Erha Saufan; Ikhsan, Ikhsan
Posita: Jurnal Hukum Keluarga Islam Vol. 3 No. 1 (2025)
Publisher : STIS Ummul Ayman, Pidie Jaya, Aceh, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52029/pjhki.v3i1.336

Abstract

Kajian ini menelaah persoalan regulasi aturan hukum terkait dengan pencatatan pernikahan beda agama di Indonesia. Dalam rugulasi disebutkan bahwa pernikahan dilakukan oleh sepasang calon yang seagama dan sekeyakinan, sedangkan dalam undang-undang administrasi kependudukan negara dibenarkan untuk mencatat pernikahan beda agama asalkan ada izin dari pengadilan. Sehingga menimbulkan polemik bagi hakim dalam mengadili permohonan tersebut, di lain sisi Surat Edaran Mahkamah Agung (SEMA) melarang hakim mengabulkan permohonan pernikahan beda agama. Penelitian ini menggunakan metode deskriptif analisis dengan menggunakan pendekatan konseptual. Data yang digunakan yakni data primer dan sekunder, kemudian di analisis sesuai dengan tujuan hukum yang dikendaki yang dilakukan secara deduktif. Hasil penelitian menunujukan pernikahan beda agama pada dasarnya dilarang, tetapi terdapat pengecualian apabila pasangan laki-laki adalah seorang mukmin dan pasangan perempuan adalah ahli kitab, pada pasangan semacam inilah para ulama berbeda pendapat dalam menghukuminya. Polemik unifikasi hukum pencatatan pernikahan beda agama terjadi karena perbedaan norma hukum yang dipahami berbeda oleh hakim dan berpeluang menimbulkan multi penafsiran dari aturan perundang-undangan. Di sisi lain Indonesia menganut pluralitas hukum yang dimana unifikasi hukum bukanlah jalan mudah untuk menyelesaikan polemik di atas. Unifikasi hukum terkait dengan aturan pernikahan yang bersumber pada Undang-Undang perkawinan No 1 Tahun 1974 jo. No. 16 Tahun 2019 dan regulasi aturan pencatatan nikah dalam Undang-Undang Nomor 23 Tahun 2006 tentang Administrasi Kependudukan harus dapat diselaraskan, sehingga terciptanya unifikasi hukum sesuai dengan tujuan hukum yang dicitakan.
Pengembangan Kapasitas Aparatur Gampong terkait Penyelesaian Perkara melalui Peradilan Adat Mansari, Mansari; Rizkal, Rizkal; Hadana, Erha Saufan; Nurjannah, Via; Irwansyah, Irwansyah; Hakim, Lukman; Haikal, Muhammad; Ruslaini, Ruslaini; Isa, Muhammad; Hidayat, Rahmad; Bahri, Samsul; Ikhsan, Ikhsan; Fitriliana, Fitriliana
Abdurrauf Journal of Community Service Vol. 2 No. 2 (2025): Abdurrauf Journal of Community Service
Publisher : Yayasan Abdurrauf Cendekia Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70742/ajcos.v2i2.459

Abstract

This community service program was carried out to strengthen the capacity of Lam Lumpu Village officials in resolving disputes through customary justice, which has long been the main mechanism for maintaining social harmony. The identified issues include limited understanding of the legal foundations regulated in the qanun and national legislation, case resolution procedures, mediation techniques, and weaknesses in systematically preparing case documents. Through participatory training, field observations, and intensive mentoring, the program focused on improving the technical skills and professional conduct of village officials in handling various types of customary disputes.  The results of the program show a significant improvement in the understanding of customary law as regulated in the Qanun, as well as in the ability to apply mediation techniques supported by effective communication, thereby providing better solutions for the community. [Kegiatan pengabdian kepada masyarakat ini dilaksanakan untuk memperkuat kapasitas aparatur Gampong Lam Lumpu dalam penyelesaian sengketa melalui peradilan adat yang selama ini menjadi mekanisme utama dalam menjaga keharmonisan masyarakat. Permasalahan yang diidentifikasi yaitu pemahaman terhadap dasar hukum yang diatur dalam qanun dan peraturan perundang-undangan, prosedur penyelesaian perkara, teknik mediasi, serta lemahnya kemampuan dalam menyusun dokumen perkara secara sistematis. Melalui pendekatan pelatihan partisipatif, observasi lapangan, pendampingan intensif, kegiatan ini difokuskan pada peningkatan keterampilan teknis dan sikap profesional aparatur dalam menangani berbagai bentuk sengketa adat. Hasil kegiatan menunjukkan adanya peningkatan signifikan pada aspek pemahaman hukum adat yang diatur dalam Qanun, kemampuan menerapkan teknik mediasi berbasis komunikasi efektif sehingga memberikan solusi yang terbaik bagi masyarakat.]
Polygamy in the Perspective of Contemporary Islamic Law: A Normative and Contextual Analysis of Nasr Hamid Abu Zaid's Thought Hadana, Erha Saufan; Haikal, Muhammad; Mansari, Mansari; Irwansyah, Irwansyah; Zakaria , Muzakkir; Ikhsan, Ikhsan
Syarah: Jurnal Hukum Islam dan Ekonomi Vol. 14 No. 2 (2025): SYARAH : Jurnal Hukum Islam dan Ekonomi
Publisher : Fakultas Syariah Universitas Islam Negeri Sultanah Nahrasiyah Lhokseumawe

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47766/syarah.v14i2.6424

Abstract

Polygamy remains a controversial practice in Islamic society in Indonesia, especially when linked to the principles of justice and gender equality. Although Marriage Law No. 1 of 1974 and a number of other regulations have restricted polygamy through administrative and substantive requirements, practices in the field show weak control and numerous procedural violations. This gap between legal norms and social practices demonstrates the failure of the law to provide protection, especially for women. This study aims to analyze the regulation of polygamy in Indonesia from the perspective of Nasr Hamid Abu Zaid's thinking, which emphasizes the importance of maqashid al-syariah as the basis for the validity of Islamic law. This study is a normative legal study with a qualitative approach, through a documentary study of legislation, legal literature, and the thoughts of modern Islamic legal figures. The results of the study show that the regulation of polygamy in Indonesia has not fully integrated the principle of maqashid, both in the substance of the law and in its implementation in court. Legal provisions tend to be legal-formal in nature without addressing the ethical, social, and psychological dimensions of the practice of polygamy. Nasr Hamid Abu Zaid's thinking emphasizes that the permissibility of polygamy must depend on substantive justice, not merely procedural validity. This view offers a critical framework for reforming Islamic family law to be more contextual, responsive, and just. It is important to reform regulations to ensure that the law truly serves as an instrument of protection, not merely a means of legitimizing social inequality.
Co-Authors Amiruddin Amiruddin Fitriliana Fitriliana Hadana, Erha Saufan Irwansyah Jani, Rafsan Lukman Hakim Mahmudi, Muhammad Salim Mansari, Mansari Muhammad Haikal Muhammad Isa nurjannah, via Rizkal, Rizkal Ruslaini, Ruslaini Sabri, Yuli Samsul Bahri Zakaria , Muzakkir