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All Journal Teosofi: Jurnal Tasawuf dan Pemikiran Islam ISLAMICA: Jurnal Studi Keislaman Jurnal Dakwah: Media Komunikasi dan Dakwah Jurnal Darussalam: Jurnal Pendidikan, Komunikasi dan Pemikiran Hukum Islam Instructional Development Journal Al-Fikru : Jurnal Pendidikan dan Sains Jurnal SMART (Studi Masyarakat, Religi, dan Tradisi) IIJSE Maddah: Journal of Advanced Dawah Management Research ICON Islamic Communication and Contemporary Media Studies Jurnal Lentera Insani Socious Journal Indonesian Journal of Islamic Communication Meyarsa:Jurnal Ilmu Komunikasi dan Dakwah
Ahidul Asror
Universitas Islam Negeri Kiai Haji Achmad Siddiq Jember
Religion Arts Humanities Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Social Sciences Other

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DAKWAH TRANSFORMATIF LEMBAGA PESANTREN DALAM MENGHADAPI TANTANGAN KONTEMPORER Asror, Ahidul
Jurnal Dakwah Vol. 15 No. 2 (2014)
Publisher : Fakultas Dakwah dan Komunikasi UIN Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jd.2014.15204

Abstract

Pondok pesantren merupakan lembaga pendidikan Agama Islam yang cukup tua di Indonesia. Sejak zaman penjajahan, pesantren mempunyai andil besar dalam memajukan negara Indonesia. Pada dasarnya pesantren mengajarkan ilmu agama islam yang bisa diterapkan langsung dalam kehidupan bermasyarakat, berbangsa dan bernegara. Seiring dengan perkembangan dunia pendidikan yang semakin kontemporer, pesantren mengalami pasang surut dalam mengembangkan dan bersaing dengan lembaga pendidikan formal. pesantren dituntut mempunyai metode dalam proses pengajarannya sebagai upaya berdakwah yang transformatif. agar jati diri pesantren dalam menegakkan Islam di tengah-tengah kehidupan sosial dengan selalu mempertimbangkan kondisi sosial dan budaya masyarakat.Oleh karena itu, pesantren harus mampu memainkan peran dalam masyarakat. Diantaranya ialah memberdayaan ekonomi masyarakat sipil yang tengah dihimpit oleh kapitalisme global, mengembangkan sikap toleran dan terbuka, melarang setiap bentuk kekerasan yang diusung ideologi Islam radikal yang berwatak keras dan eksklusif, serta memperjuangkan terwujudnya identitas gender yang penuh dengan semangat kesetaraan dan berkeadilan.
Strategi Dakwah Mantan Anggota Hizbut Tahrir Indonesia di Kabupaten Jember Pasca Dibubarkan Pemerintah Republik Indonesia Firdaus, Rendi Maulana; Asror, Ahidul
Icon: Islamic Communication and Contemporary Media Studies Vol. 3 No. 1 (2024): Icon: Islamic Communication and Contemporary Media Studies
Publisher : Fakultas Dakwah Universitas Islam Negeri Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/icon.v3i1.30

Abstract

Da'wah strategy is a method that is used so that da'wah strategy is a method that is used so that da'wah is accepted by others. All Islamic organizations have a da'wah strategy in terms of maintaining and increasing the number of their members, this is done by Hizbut Tahrir Indonesia. The Hizbut Tahrir organization has been legally banned, but its da'wah activities continue in the community, especially the people of Jember Regency. The focus of research in this thesis is how the da'wah strategy and forms of activities of former HTI members in Jember Regency after it was disbanded by the government of the republic of Indonesia. This study uses a descriptive qualitative approach. Determination of research subjects by purposive sampling. Data collection techniques using observation, interviews and documentation. Analysis of the data using source triangulation. The results of this study are former HTI members in Jember Regency carrying out da'wah strategies by changing the name of the organization, closed studies, preaching through the media, education, marriage and inviting local community leaders. The form of the activity is da'wah with speech, pen and action.
ADAB SEBAGAI AKTUALISASI ILMU PADA KONSEP ISLAM himmah, Ro'fat Hizmatul; Jauhari, Imam Bonjol; Asror, Ahidul
Jurnal Darussalam: Jurnal Pendidikan, Komunikasi dan Pemikiran Hukum Islam Vol. 14 No. 2 (2023): April 2023
Publisher : IAI Darussalam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30739/darussalam.v14i2.1837

Abstract

Penulisan ini bertujuan untuk mengungkapkan tentang hubungan ilmu dan adab dalam pandangan islam, serta mengetahui bagaimana adab seorang yang berilmu bagi dirinya serta adab dengan orang lain. Metode penelitiannya adalah jenis penelitian kualitatif deskriptif dengan penelitian kepustakaan berkaitan dengan analisis kontemporer.Peneitian menunjukan bahwa Ilmu pengetahuan adalah dasar dari segalanya.ini adalah dasar darii filantropi muslim. Berkat ilmu, seorang muslim menjadi ditinggikan dihadapan Allah dan manusia. Dalam pencarian ilmu yang harus diperhatikan oleh setiap penuntut ilmu. Etika ini menentukan keberhasilan belajar seorang siswa. Salah satunya adalah menghormati guru. Ada juga fase-fase yang harus diperhatikan oleh penuntut ilmu.. fase-fase pembelajaran adalah modul yang harus diperhatikan dalam konsep pencarian ilmu pengetahuan. Para penuntut ilmu harus belajar harus mengetahui adab-adab dalam menuntut ilmu diantaranya ikhlas, tidak bermalas-malasan, tidak sombong. kata kunci : Ilmu, adab, pandangan Islam
Practices of the Qadiriyah Wa Naqsabandiyah Tariqa and Its Functions in Community Life in Jereng Hamlet Gugut Rambipuji Village – Jember Rikiyanto, Ahmad; Asror, Ahidul; Faizin, Khoirul
Indonesian Interdisciplinary Journal of Sharia Economics (IIJSE) Vol 7 No 3 (2024): Sharia Economics
Publisher : Sharia Economics Department Universitas KH. Abdul Chalim, Mojokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31538/iijse.v7i3.5612

Abstract

The practice of the Qadiriyah Wa Naqsabandiyah Tariqa has become an integral part of people's lives in various regions, especially in the Islamic world. This study aims to gain a deeper understanding of this spiritual practice and its impact on people's lives. The research method used is qualitative research, using in-depth interviews and participant observation to collect data. The results of the study indicate that the practice of the Qadiriyah Wa Naqsabandiyah Tariqa has a significant influence on people's lives. In a spiritual context, these practices provide a forum for self-development, introspection, and the search for the meaning of life. People who engage in these practices often report an increase in spiritual satisfaction and personal happiness. In addition, these practices also have important social impacts. They promote values ​​such as generosity, loyalty, and tolerance between individuals. This helps strengthen social relations in society and encourages cooperation and solidarity among its members. However, there are also challenges and controversies associated with the practice of the Qadiriyah Wa Naqsabandiyah Tariqa. For example, some critics worry that these practices can become a tool for oppression or social control, especially in contexts where religious authorities have strong influence. This study concludes that the practice of the Qadiriyah Wa Naqsabandiyah Tariqa has a complex and diverse impact on people's lives. Although there are pros and cons, a deeper understanding of these practices can help people maximize their benefits while minimizing their risks and negative impacts.
Social Resilience Among The Rubble : How Communities Construct New Identities After Disasters Asror, Ahidul; Rosyid, Achmad Fathor
Socious Journal Vol. 2 No. 6 (2025): Journal Socious-December
Publisher : PT. Anagata Sembagi Education

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62872/wvt0r626

Abstract

Disasters disrupt not only physical infrastructure but also social relations, collective identities, and community meaning systems. While disaster studies have extensively examined risk management, emergency response, and physical recovery, the social processes through which communities reconstruct identity and meaning in post-disaster contexts remain underexplored. This study examines social resilience as an interpretative and identity-based process through which communities actively reconstruct their social worlds after disasters. Using a qualitative sociological–interpretative approach, the research draws on in-depth interviews, participant observation, and analysis of community narratives involving disaster-affected communities. The findings demonstrate that social resilience is not a static capacity but a negotiated process shaped through collective narratives, solidarity practices, and symbolic actions. Communities redefine “who we are” by transforming experiences of loss into shared meanings that strengthen social bonds and collective agency. Furthermore, the construction of post-disaster identity occurs within unequal power relations, where community narratives often contest external representations imposed by state actors, humanitarian organizations, and media. In this sense, social resilience functions not only as adaptation but also as symbolic resistance against passive victimhood labels. The study contributes to disaster resilience scholarship by reframing resilience as a dynamic process of identity construction and meaning-making, offering a deeper understanding of post-disaster recovery beyond technical and material dimensions.
STRATEGI DAKWAH NAHDLATUL ULAMA DAN MUHAMMADIYAH DALAM MENANGKAL RADIKALISME DI KABUPATEN BONDOWOSO Ade Nurwahyudi; Ahidul Asror
Indonesian Journal of Islamic Communication Vol. 3 No. 2 (2020): Indonesian Journal Of Islamic Communication
Publisher : Program Studi Komunikasi dan Penyiaran Islam Pascasarjana UIN KHAS Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/ijic.v3i2.668

Abstract

The current radicalism movement has occurred in Indonesia. The emergence of this radical concept was caused by the existence of a group of Muslims who wants to purify religious teachings during the pre-independence period until now. In Bondowoso, this concept enters through children in elementary school (SD). from that incident, the two Islamic Community Organizations (Ormas) in Bondowoso; Nahdlatul Ulama and Muhammadiyah opposed, rejected the existence of this concept. This research is descriptive qualitative based on case studies using the method of selecting subjects and data collection techniques through observation, interviews and documentation. Based on the results of this research, it can be concluded that the preaching strategies of Nahdlatul Ulama and Muhammadiyah in counteracting radicalism in Bondowoso Regency are (1) both Nahdlatul Ulama and Muhammadiyah provide the understanding to all administrators related to radicalism. (2) Nahdlatul Ulama invites all components to be aware of radicalism movements at all levels, while Muhammadiyah through social media. (3) Nahdlatul Ulama held a Cadre Education for the Movement of Nahdlatul Ulama (PKPNU) and Muhammadiyah held regular studies. (4) Nahdlatul Ulama conducts Da'wah Cadre Training (PKD), Pancasila cadre training and Muhammadiyah conducts social da'wah. (5) Nahdlatul Ulama conducts recitation, seminars and Muhammadiyah through Friday sermons.
The Value of Local Spirituality in Indonesian Society as the Basis for Managing Religious Ecotourism Achmad Fathor Rosyid; Ahidul Asror; Zaki Al-Mubarok; Harapandi Dahri
Jurnal Lentera Insani Jurnal Lentera Insani (JLI) - Vol. 1 No. 2 (December 2025)
Publisher : Mahkota Science Publishers

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.65586/jli.v1i2.24

Abstract

Amidst the global ecological crisis, the strengthening of identity politics, and the increasing commodification of religion, local spirituality values form the basis for the management of religious ecotourism. The aim is to develop a conceptual framework that centres local spirituality in religious ecotourism management. This study is positioned as a conceptual study, employing an integrative literature review to compile and critique previous theories and findings systematically. The results conclude that truly sustainable religious ecotourism requires a radical shift from tourism that merely uses local spirituality to governance led by local spirituality as a source of values, direction, and ethical boundaries. The conflict between the sacredness of space and commercialisation can only be resolved if concepts such as Tri Hita Karana, Siri'na Pacce, Sedulur Papat Lima Pancer, and Huma Betang are operated as a framework for decision-making, and if religious rituals are transformed from routine ceremonies into vehicles for education and mobilisation of collective ecological awareness. Thus, religious ecotourism is no longer another face of a sanctified extractive industry, but a concrete path towards Indonesian eco-theology, a practice of faith that binds communities to protect the earth, honour their ancestors, and redefine the meaning of progress in the midst of an ecological crisis.
MENDAMAIKAN AGAMA DAN SAINS: (Telaah Pemikiran Teori Quantum Nidhal Guessoum) Ahmad Zainor Rozikin; Ahidul Asror; Subakri Subakri
Instructional Development Journal Vol. 7 No. 3 (2024): IDJ
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

The debate regarding religion and science is something that is interesting to continue to study. The conflict between religion and science is getting hotter when scientists consider themselves rational with the hope that they will uncover the fundamental laws that govern behavior, matter and style. On the other hand, religionists with views that are irrational and obedient to religious dogmas claim to contain truths that cannot be changed and modified. Interestingly, there are Muslim scientists who try to respond to the development of modern science from a different point of view, namely Nidhal Guessoum. The presence of Nidhal Guessoum in the discourse arena to integrate religion and science has enriched thinking in the Islamic world. This study aims to determine the construction of religion and science as well as the relationship between religion and science in Nidhal Guessoum's quantum theory. Using a qualitative research method, the literature examines the contents of the book, the substance of the discussion, and the focus of the studies and thoughts of the figures. The objects are books and research journals that contain Nidhal Guessoum's thoughts on religion and science. And finally the findings in this study that Nidhal guessoum specifically constructs how Islam views scientific theories including: Islam and Cosmology, Islam and Design Arguments, Islam and Anthropic Principles, Islam and Evolution in addition to constructing religion and science Nidhal Guessoum also offers theories quantum which is based on three principles, namely the principle of not contradicting, layered interpretation, and theistic falsification.
Tradisi Jimpitan sebagai Resepsi Sosial Al-Qur'an: Studi Living Qur'an pada Masyarakat Desa Ganting Kabupaten Sidoarjo A. Amir Firmansyah; Ahidul Asror
Jurnal SMART (Studi Masyarakat, Religi, dan Tradisi) Vol 12, No 1 (2026): Jurnal SMaRT : Studi Masyarakat, Religi, dan Tradisi
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18784/smart.v12i1.3904

Abstract

The jimpitan tradition, a community-based mutual assistance practice, continues to endure amid modernization. However, studies examining this tradition through the Living Qur’an perspective remain limited. Previous research has predominantly focused on its social, economic, and community empowerment dimensions, while the processes through which Qur’anic values are internalized, practiced, and transmitted have received little attention. This study aims to analyze the manifestation of Qur’anic values within the jimpitan tradition in Ganting Village, Gedangan District, Sidoarjo Regency, and to explain how Qur’anic teachings are internalized in community social practices. This study employs a descriptive qualitative approach within the Living Qur’an framework. Data were collected through observation, in-depth interviews, documentation, and literature review, and analyzed using Miles and Huberman’s interactive model, supported by NVivo software for thematic mapping through tree-map visualization. The findings reveal that the jimpitan tradition is routinely practiced through nightly collections of rice or monetary contributions, which are collectively managed for social and communal purposes. From the Living Qur’an perspective, this practice embodies the values of ta‘āwun (mutual assistance), ukhuwah (brotherhood), generosity, sincerity, social responsibility, and concern for vulnerable groups. These values correspond closely with Qur’anic teachings, particularly Q.S. Al-Mā’idah [5]:2, Q.S. Al-Hujurāt [49]:10, and Q.S. Al-Mā‘ūn [107]:1–3. The study’s novelty lies in interpreting jimpitan as a form of social reception of the Qur’an, demonstrating that Qur’anic teachings are not merely understood textually but are also embodied in local cultural practices. Theoretically, this study contributes to Living Qur’an scholarship by highlighting local traditions as effective media for transmitting and actualizing Qur’anic values in social life.
Strategi Dakwah Ustadz Achmad Nasiruddin Arif dalam Mensyiarkan Ajaran Thoriqoh Naqsyabandiyah Kholidiyah Mujaddidiyah kepada Generasi Muda di Kota Surabaya Luluk Kholiqoh; Ahidul Asror
Meyarsa: Jurnal Ilmu Komunikasi dan Dakwah Vol. 2 No. 1 (2021)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/meyarsa.v2i1.4527

Abstract

Dakwah merupakan upaya atau usaha seseorang untuk mengajak orang lain dalam amar ma’ruf nahi munkar, agar mendapat kebahagiaan di dunia dan di akhirat. Tujuan dakwah adalah untuk membentuk pribadi yang lebih baik dan memiliki iman yang kuat, memahami syariat agama Islam serta mengimplementasikan dalam kehidupan sehati-hari. Untuk mengidentifikasi masalah tersebut, penelitian ini menggunakan metode kualitatif dengan pendekatan studi kasus. Pengumpulan data yang dilakukan dengan teknik wawancara, observasi dan dokumentasi. Hasil penelitian ini adalah 1) strategi yang digunakan Ustadz Achmad Nasiruddin Arif dalam berdakwah meliputi : a) memahami khalayak yaitu seorang da’i melihat terlebih dahulu latar belakang kehidupan mad’u. b) merencanakan pesan, yaitu pesan yang disampaikan da’i sesuai dengan pemahaman mad’u mengenai agama Islam. c) menetapkan metode, dan metode yang digunakan adalah dakwah Bil Hal (dakwah melalui tindakan), Bil Lisan (dakwah melalui ucapan), dialog interaktif, diskusi atau kajian. 2) Faktor Pendukung dan Penghambat Aktivitas Dakwah Ustadz Achmad Nasiruddin Arif adalah a) faktor pendukung: penampilan da’i yang menyesuaikan anak muda, terlaksananya kegiatan-kegiatan dalam Thoriqoh. b) faktor penghambat: kurangnya sosialisasi dan dengan masyarakat sekitar, belum ada pondok pesantren untuk para jamaah. 3) ajaran Thoriqoh Naqsyabandiyah Kholidiyah Mujaddidiyah, yang di ajarkan thoriqon ini adalah suluk, Ilmu Tasawuf, Ilmu Tauhid, dan Ilmu Fiqih.
Co-Authors A. Amir Firmansyah Abdul Fatah Ark Achmad Fathor Rosyid Ade Nurwahyudi Ahmad Zainor Rozikin Akhmad Zaeni Dzinnuroini Dzinnuroini Firdaus, Rendi Maulana Harapandi Dahri Himmah, Ro'fat Hizmatul Imam B. Juhari Jauhari, Imam Bonjol Khoirul Faizin Luluk Kholiqoh Muhammad Nur Khafi Ridlwan Hidayatullah Rikiyanto, Ahmad Rosyid, Achmad Fathor Subakri Subakri Zaki Al-Mubarok