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Right of Religious Freedom and Belief (Case Studi Al-Zaytun Islamic Boarding School in Indramayu) Martalia, Martalia; Sabna, Anjali
Al-Adyan: Journal of Religious Studies Vol 5, No 1 (2024)
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/al-adyan.v5i1.8586

Freedom of religion and belief is a reality of life, where everyone is free to choose their religion or belief. However, this remains an unresolved issue in Indonesia. This article aims to examine the application and boundaries of the internal and external forums regarding freedom of religion and belief in Indonesia, highlighting the case of Al-Zaytun Islamic boarding school. The research employs a literature review method, followed by descriptive analysis of related studies. The findings indicate potential discrepancies in the implementation with principles outlined in internationally ratified covenants by Indonesia. Referring to the provisions of the International Covenant on Civil and Political Rights (ICCPR), there exists freedom within internal and external forums. The internal forum pertains to the realm within an individual's mind or consciousness, acknowledging personal beliefs and religion as internal matters. Meanwhile, the external forum represents a dimension where freedom is manifested in actions and practiced collectively with others or in public spaces. Ratification by the state aims to uphold human rights and ensure fair legal protection for every individual.Kebebasan beragama dan berkeyakinan merupakan realitas kehidupan, dan setiap orang bebas memilih agama atau keyakinannya. Namun, ini masih menjadi persoalan yang belum terselesaikan di Indonesia. Tulisan ini bertujuan untuk melihat penerapan serta batasan forum internum dan eksternum tentang kebebasan beragama dan berkeyakinan di Indonesia dengan menyoroti kasus Pondok pesantren Al-Zaytun. Penelitian ini dilakukan menggunakan metode literature review yang kemudian dianalisis secara deskriptif melalui data kajian yang berkaitan. Hasil studi ini menunjukkan dari kasus yang terjadi pada pondok pesantren Al-Zaytun, adanya potensi ketidaksesuaian penerapan dengan prinsip-prinsip yang diatur dalam kovenan internasional yang telah di ratifikasi oleh Negara Indonesia. Merujuk pada ketetapan Kovenan Internasional Hak Sipil dan Politik (KIHSP) terdapat kebebasan dalam forum internal dan eksternal. Forum internal berada pada ruang yang ada dalam pikiran atau kesadaran individu. Forum ini mengakui keyakinan, dan agama yang merupakan urusan internal sifat pribadi seseorang. Sementara Forum eksternal merupakan suatu dimensi di mana kebebasan telah diwujudkan dalam tindakan dan dilaksanakan bersama-sama dengan orang lain atau di ruang publik. Pengesahan dari negara ini bertujuan untuk menjunjung tinggi hak asasi manusia serta perlindungan hukum yang adil bagi setiap individu.

The Religious Cosmology of Indigenous Communities for Maintaining Ecological Balance in the Mentawai Islands, Indonesia Wahyuni, Dwi; Octavia, Indah Andika; Karista, Karen; Sabna, Anjali; Martalia, Martalia
Millah: Journal of Religious Studies Vol. 24, No. 1, February 2025
Publisher : Program Studi Ilmu Agama Islam Program Magister, Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/millah.vol24.iss1.art5

This research aims to explore how the belief systems of indigenous peoples influence everyday conservation practices and examine how these beliefs can be integrated into modern conservation policies. This study employed an ethnographic qualitative approach. Data collection involved participatory observation, enabling involvement in daily life to directly observe community interactions with the environment and the performance of religious rituals. In-depth interviews were administered semistructured interviews with various key informants, including traditional leaders, religious figures, community elders, and environmental practitioners. Secondary sources from academic publications, government reports, and media archives relevant to the research topic. Interpretative analysis was conducted within cultural and historical contexts to gain a deeper understanding of how religiosity shapes the environmental conservation practices of the Mentawai people. This study presents three key findings related to the environmental conservation practices of the Mentawai community. Their conservation practices are deeply rooted in a belief system. Transformative dynamic is observed, whereby the younger generation successfully combines traditional values of ancestral religion with teachings from world religions and modern perspectives. A gap is identified between the local wisdom-based conservation system and the pressures exerted by the global political economy. The study provides new insights into the crucial role of local religiosity in environmental conservation and highlights the potential for integrating traditional and modern beliefs in nature conservation efforts. The study suggests that environmental conservation strategies should integrate local communities' religious values and indigenous knowledge rather than relying solely on scientific and technological approaches.

Wacana Moderasi Beragama Kementerian Agama: Analisis Wacana Kritis Norman Fairclough: The Discourse of Religious Moderation by the Ministry of Religious Affairs: A Critical Discourse Analysis According to Norman Fairclough Martalia, Martalia; Ashadi, Andri; Susilawati, Susilawati
Jurnal Sosiologi Agama Indonesia (JSAI) Vol. 5 No. 1 (2024)
Publisher : Program Studi Sosiologi Agama Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri Ar-Raniry, Banda Aceh, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jsai.v5i1.4312

This article aims to analyze the discourse of religious moderation as conveyed by the Ministry of Religious Affairs of the Republic of Indonesia, utilizing Norman Fairclough's critical discourse analysis (CDA) framework. The primary focus is on understanding how religious moderation is represented, how power relations are constructed, and how identity is formed through this discourse. The study adopts a qualitative approach, applying Fairclough's techniques for critical discourse analysis. Data were collected from content related to religious moderation on the official website of the Ministry of Religious Affairs of the Republic of Indonesia. The analysis divides the discourse into three levels: Microstructural, Mesostructural, and Macrostructural. At the Microstructural level, the findings indicate that the representation in the discourse of religious moderation includes comprehensive information and clear metaphors, establishing power relations and positioning journalists as part of governmental authority. At the Mesostructural level, it was found that the Ministry of Religious Affairs' website functions as a government information medium in the religious domain, with journalists as members of the Ministry of Religious Affairs, reaffirming power relations in the dissemination of the discourse. Furthermore, the Macrostructural analysis reveals that the Ministry of Religious Affairs' efforts to construct a narrative of religious moderation are a strategic response to social threats disrupting national unity, such as radicalism and intolerance. This study confirms that the Ministry of Religious Affairs of the Republic of Indonesia uses its website as the primary platform for spreading the discourse of religious moderation as an effort to face social challenges and strengthen national unity. The critical discourse analysis demonstrates that representation, power relations, and identity formation through the discourse of religious moderation play a crucial role in this effort. Abstrak Artikel ini bertujuan untuk menganalisis wacana moderasi beragama yang disampaikan oleh Kementerian Agama Republik Indonesia menggunakan kerangka analisis wacana kritis Norman Fairclough. Fokus utama adalah untuk memahami bagaimana moderasi beragama direpresentasikan, bagaimana relasi kuasa terkonstruksi, dan bagaimana identitas dibentuk melalui wacana tersebut. Kajian ini menggunakan pendekatan kualitatif, dengan menerapkan teknik analisis wacana kritis Norman Fairclough. Data dikumpulkan dari konten yang terkait dengan moderasi beragama pada situs web resmi Kementerian Agama Republik Indonesia. Analisis dilakukan dengan membagi wacana menjadi tiga tingkat yaitu Mikrostruktural, Mesostruktural dan Makrostruktural. Hasil kajian ini menunjukkan bahwa pada tingkat Mikrostruktural, representasi dalam wacana moderasi beragama mencakup informasi yang lengkap dan metafora yang jelas, membangun relasi kuasa dan memosisikan wartawan sebagai bagian dari otoritas pemerintah. Pada tingkat Mesostruktural, ditemukan bahwa situs web Kementerian Agama berfungsi sebagai medium informasi pemerintah dalam bidang keagamaan, dengan wartawan sebagai anggota dari Kementerian Agama, yang menegaskan kembali relasi kuasa dalam penyebaran wacana. Kemudian, analisis Makrostruktural menunjukkan bahwa upaya Kementerian Agama dalam membangun narasi moderasi beragama merupakan respons strategis terhadap ancaman sosial yang mengganggu persatuan bangsa, seperti radikalisme dan intoleransi. Kajian ini mengonfirmasi bahwa Kementerian Agama Republik Indonesia menggunakan situs webnya sebagai platform utama untuk menyebarkan wacana moderasi beragama sebagai upaya menghadapi tantangan sosial dan memperkuat persatuan nasional. Analisis wacana kritis menunjukkan bahwa representasi, relasi kuasa, dan pembentukan identitas melalui wacana moderasi beragama memainkan peran penting dalam upaya tersebut.

Pengaruh Time Dynamic, Timing Dynamic dan Place Dynamic Terhadap Kinerja Pegawai di Dinas Kesehatan Provinsi Jawa Barat Martalia, Martalia; Sutisna, Deden
Jurnal Pendidikan Indonesia Vol. 6 No. 1 (2025): Jurnal Pendidikan Indonesia
Publisher : Publikasi Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59141/japendi.v6i1.7226

Penelitian ini bertujuan menganalisis pengaruh Time Dynamic, Timing Dynamic, dan Place Dynamic terhadap kinerja pegawai di Dinas Kesehatan Provinsi Jawa Barat. Ketiga variabel tersebut penting dalam manajemen dinamis, khususnya dalam pengelolaan waktu, penjadwalan, dan pemilihan lokasi pelaksanaan program kesehatan. Time Dynamic mencakup fleksibilitas serta efektivitas pengelolaan waktu untuk mendukung kegiatan organisasi. Timing Dynamic menitikberatkan pada penentuan waktu yang tepat untuk aktivitas guna meningkatkan efisiensi operasional. Sementara itu, Place Dynamic menyoroti pentingnya lokasi strategis dalam pelaksanaan program. Penelitian ini menggunakan metode kuantitatif dengan pendekatan survei. Data dikumpulkan melalui kuesioner yang disebarkan kepada pegawai Dinas Kesehatan Provinsi Jawa Barat dan dianalisis menggunakan regresi berganda untuk mengetahui pengaruh masing-masing variabel terhadap kinerja organisasi. Hasilnya menunjukkan bahwa Time Dynamic, Timing Dynamic, dan Place Dynamic berpengaruh signifikan terhadap kinerja. Dari ketiganya, Time Dynamic memiliki pengaruh terbesar, disusul Timing Dynamic dan Place Dynamic. Temuan ini menegaskan bahwa pengelolaan waktu yang efektif, penjadwalan yang akurat, dan pemilihan lokasi strategis sangat penting dalam meningkatkan kinerja organisasi. Implikasi penelitian ini menunjukkan perlunya perhatian lebih terhadap aspek-aspek dinamis tersebut dalam perencanaan dan pelaksanaan program kesehatan. Selain itu, penelitian ini diharapkan dapat berkontribusi dalam pengembangan teori manajemen dinamis dan praktik manajemen di sektor kesehatan.

Beyond Coexixtence: Intersecting Realms of Faith and Policy in Mentawai, Indonesia Wahyuni, Dwi; Pratama, Fadhiil Novriadi; Lestari, Julita; Sabna, Anjali; Martalia, Martalia
Khazanah Sosial Vol. 6 No. 2 (2024): Khazanah Sosial
Publisher : UIN Sunan Gunung Djati

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ks.v6i2.34830

This study explores the relationship between the indigenous religion of the Mentawai people, Arat Sabulungan, world religions (Christianity, Catholicism, and Islam), and the state, focusing on intersubjective recognition among these entities. The research employs a qualitative ethnographic approach, conducted in Matotonan village, South Siberut subdistrict, West Sumatra. Primary data were gathered through semi-structured interviews with key informants and observations, while secondary data included literature reviews of relevant journal articles, books, research reports, and news. The findings reveal the complexity and nuances of religious conversion, the socio-cultural dynamics influencing the negotiation process of Arat Sabulungan and world religions, and the role of state policy in shaping the religious landscape and identity of the Mentawai people. This article demonstrates that the socio-cultural life of the Mentawai people, especially in Matotonan village, shows that recognition of Arat Sabulungan extends beyond intercultural relations into the anthropological realm. Followers of Arat Sabulungan (Sikerei), world religions, and government employees have constructed themselves as subjects through intersubjective recognition. This research contributes to understanding the complex dynamics between indigenous religions, world religions, and state policies. It applies Axel Honneth's theory of intersubjective recognition, highlighting the need for inclusive policies, cultural education, and legal recognition to support and preserve indigenous religions like Arat Sabulungan.

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