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Orientalist Studies on the Authenticity of Prophetic Hadiths: A Phase Analysis of Western Scepticism Rahman, Ryan Arief; Widodo, Chandra Dwisetyo; Hidayat, Muhammad Sofian
Al-Bukhari : Jurnal Ilmu Hadis Vol 6 No 2 (2023): Juli - Desember
Publisher : Program Studi Ilmu Hadis Fakultas Ushuluddin Adab dan Dakwah IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/al-bukhari.v6i2.6856

This article focuses on analyzing Orientalist arguments against hadith in the phase of Western skepticism. In this study, hadith is the subject and the main basis of discussion. The progress of Islamic civilization in the past has been an attraction for orientalists in studying Islam to subjugate Islamic civilization. This made hadith one of the targets of the orientalists' studies since it is one of the sources of Islamic epistemology. The skepticism of the early generation of orientalists claimed that hadith is a collection of anecdotes. This description will be explained using the library research method, focusing on the argumentation of orientalists in the phase of Western skepticism. The author analyses the data using content analysis. The author finds that there is a misunderstanding in the argumentation of the early generation of orientalists, and the argumentation is weak in terms of methodological and historical truth.

Ethical Politic in the View of Bediuzzaman Said Nursi: A Response to Political Pragmatism Pramono, Muhamad Fajar; Latief, Mohamad; Widodo, Chandra Dwisetyo
Dialogia Vol. 22 No. 1 (2024): DIALOGIA : JURNAL STUDI ISLAM DAN SOSIAL
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/dialogia.v22i1.7091

This article discusses political ethics according to Badiuzzaman Said Nursi as a response to political pragmatism. This research departs from the rampant cases that reflect the pragmatic attitude of political elites. They prioritise profits and benefits over values and rules resulting in abuse of authority. This is due to the political elite leaving religious values as the basis of political ethics. Said Nursi has an interesting concept to answer the problem of political pragmatism. Nursi offers political ethics based on Islamic values. The findings of this article reveal that Said Nursi's political ethics are based on six basic principles including tawhid, consultation, freedom, justice, equality and nationalism. For Nursi, politics must be based on religion as a moral force that can control human desires and passions, religion becomes a solid foundation for creating prosperity and stability of the state. Thus, the purpose of politics is not self-satisfaction but to achieve the pleasure of Allah SWT and realise the benefit of the people. This research is a qualitative study with a critical analysis method uses Risale-i Nur as the primary reference and secondary in the form of related scientific works.

Ethical Politic in the View of Bediuzzaman Said Nursi: A Response to Political Pragmatism Pramono, Muhamad Fajar; Latief, Mohamad; Widodo, Chandra Dwisetyo
Dialogia Vol. 22 No. 1 (2024): DIALOGIA : JURNAL STUDI ISLAM DAN SOSIAL
Publisher : Ushuluddin, Adab, and Dakwah Faculty of State Islamic University Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/dialogia.v22i1.7091

This article discusses political ethics according to Badiuzzaman Said Nursi as a response to political pragmatism. This research departs from the rampant cases that reflect the pragmatic attitude of political elites. They prioritise profits and benefits over values and rules resulting in abuse of authority. This is due to the political elite leaving religious values as the basis of political ethics. Said Nursi has an interesting concept to answer the problem of political pragmatism. Nursi offers political ethics based on Islamic values. The findings of this article reveal that Said Nursi's political ethics are based on six basic principles including tawhid, consultation, freedom, justice, equality and nationalism. For Nursi, politics must be based on religion as a moral force that can control human desires and passions, religion becomes a solid foundation for creating prosperity and stability of the state. Thus, the purpose of politics is not self-satisfaction but to achieve the pleasure of Allah SWT and realise the benefit of the people. This research is a qualitative study with a critical analysis method uses Risale-i Nur as the primary reference and secondary in the form of related scientific works.

The Concept of Islamic Science According to Alparslan Acikgenc: A Study on Contemporary Islamic Epistemology Widodo, Chandra Dwisetyo; Arif, Syamsuddin; Ahmed, Ashadulla S
Al-Insyiroh: Jurnal Studi Keislaman Vol. 10 No. 2 (2024): September 2024
Publisher : LPPPM STAI Darul Hikmah Bangkalan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35309/alinsyiroh.v10i2.307

This article delves into the concept of Islamic science as articulated by Alparslan Acikgenc, a contemporary issue in Islamic epistemology. The study is set against the backdrop of the impact of secular Western science and the dominance of the Western modern science paradigm, rooted in Western philosophy, values, and culture. This context highlights the fact that science is not neutral but inherently value-laden, which calls for a deeper exploration and development of Islamic science. Alparslan Acikgenc, a notable Islamic scholar, provides a definition of Islamic science that is intricately linked to the Islamic worldview, which serves as a fundamental framework for Islamic science. Utilizing descriptive and analytical methods, this study draws several important conclusions. Firstly, Alparslan posits that a scientist's worldview is inseparable from the science they produce, indicating that the underlying beliefs and perspectives of scientists shape their scientific output. Secondly, he argues that a systematic Islamic worldview is necessary for the development of Islamic science, suggesting that without this foundational basis, the science produced will not align with Islamic principles. Thirdly, Alparslan acknowledges that while these definitions are not universally absolute, they hold conventional universality. This means that despite potential differences in opinions among scientists, as long as they share the same worldview, the resulting science will be consistent and coherent. This research underscores the importance of developing Islamic science within its own epistemological framework, thereby challenging the hegemony of Western scientific paradigms and highlighting the significance of cultural and philosophical values in shaping scientific knowledges.

Orientalist Studies on the Authenticity of Prophetic Hadiths: A Phase Analysis of Western Scepticism Rahman, Ryan Arief; Widodo, Chandra Dwisetyo; Hidayat, Muhammad Sofian
Al-Bukhari : Jurnal Ilmu Hadis Vol 6 No 2 (2023): Juli - Desember
Publisher : Program Studi Ilmu Hadis Fakultas Ushuluddin Adab dan Dakwah IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/al-bukhari.v6i2.6856

This article focuses on analyzing Orientalist arguments against hadith in the phase of Western skepticism. In this study, hadith is the subject and the main basis of discussion. The progress of Islamic civilization in the past has been an attraction for orientalists in studying Islam to subjugate Islamic civilization. This made hadith one of the targets of the orientalists' studies since it is one of the sources of Islamic epistemology. The skepticism of the early generation of orientalists claimed that hadith is a collection of anecdotes. This description will be explained using the library research method, focusing on the argumentation of orientalists in the phase of Western skepticism. The author analyses the data using content analysis. The author finds that there is a misunderstanding in the argumentation of the early generation of orientalists, and the argumentation is weak in terms of methodological and historical truth.

Said Nursi's Concept of God and Nature: A Critique of The Views of Atheism and Naturalism Zarkasyi, Amal Fathullah; Widodo, Chandra Dwisetyo
RUSYDIAH: Jurnal Pemikiran Islam Vol. 4 No. 2 (2023)
Publisher : STAIN Sultan Abdurrahman Kepulauan Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35961/rsd.v4i2.1077

This research examines Nursi's conceptualization of God and Nature as a critical response to Atheism and Naturalism. In their view, nature is an independent and self-operating system, so God has no place in the mechanism of nature. This view is inseparable from the secularism, materialism, positivism and scientism they uphold. Answering this problem, Said Nursi, an Islamic scholar, tried to respond to the concept of God and Nature that was not in accordance with Islam, even the view actually degraded nature itself as God's creation. This study employs a qualitative approach and utilizes the critical analysis methodology, with the primary source of reference being Risalah Nur. The findings of the article reveal that Atheism and Naturalism have a false understanding of nature and God. In Nursi's view, nature depends on God and does not work alone. Said Nursi has also developed a theological understanding of nature, arguing that the existence of God can be inferred from the birth of the universe. Nursi revealed that the universe is a great book and a marvellous work of God's art, it is like a mirror that reflects the beauty of its Creator. Nursi said that proving God's existence makes more sense than the arguments that reject His existence.

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