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Vowels and consonants in Arabic Harianto, Neldi; Habibi, Nicolas; Malik, Khairil; Sholiha, Mar’atun
Proceeding International Conference on Malay Identity Vol. 4 (2023): Desember 2023
Publisher : Jurusan Sejarah, Seni, dan Arkeologi, FKIP, Universitas Jambi

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Abstract

Phonology, including a new branch of knowledge in Arabic. This science was born from the adaptation of Tajweed Science. For those who want to know Arabic, it is important to know that almost half of the Arabic phonemes are unknown or have no equivalent in Indonesian. Arabic has 28 alphabets, all of which are consonants. Vowels in Arabic writing are three punctuation marks called syakl such as Fathah, Kasrah and Dhammah. When the Arabic alphabet is called a vowel, it is when the letters Alif through Yaa are added with Harakat, both the Harakat Fathah (?), Kasrah (?) and Dhammah (?). This is different from Indonesian which has a vowel alphabet in letter form, namely A, I, U, E, and O and the rest are consonants
Resiprokal Konstruk Bahasa dan Budaya Arab di Nusantara: Sebuah Kajian Metodologi Habibi, Nicolas; Malik, Khairil
Jurnal Al-Mashadir: Journal of Arabic Education and Literature Vol 4 No 2 (2024)
Publisher : Program Studi Bahasa Arab, FTIK IAIN Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/almashadir.v4i2.1187

Abstract

Penelitian ini mengkaji tentang pengaruh akulturasi budaya Arab dengan budaya di Nusantara yang sudah terjadi sekitar abad ke12 dan abad ke13 M terhadap perkembangan bahasa dan budayanya. Kontak budaya menyebabkan terjadinya penyerapan kosa kata Arab. Kosa kata serapan berpengaruh terhadap konstruksi kebudayaan di Nusantara. Dalam makalah ini, Penulis akan melihat dalam perspektip metodolgi, yaitu metodologi deskriptif, yang digunakan untuk melihat pengaruh dari kata serapan dalam mengkonstruksi budaya di Nusantara. Pendekatan sinkron dan diakronik, pendekatan fenomenologi dan etnografi, dan pendekatan hermeneutika Paul Recouer digunakan dalam penelitian ini untuk mendukung metode deskriptif dalam menemukan realitas pengaruh kata serapan dari bahasa Arab terhadap konstruksi budaya di Nusantara.
Semantik Kata Serapan dari Bahasa Arab dalam Kamus Arab Melayu Malik, Khairil; Habibi, Nicolas; Aan, Milki; Narianto, Neldi
Titian: Jurnal Ilmu Humaniora Vol. 6 No. 2 (2022): Desember 2022
Publisher : Fakultas Ilmu Budaya, Universitas Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22437/titian.v6i2.22030

Abstract

Abstrak: Penelitian ini mengkaji tentang perubahan semantik kosa kata serapan dari Bahasa Arab yang terdapat dalam Bahasa Melayu, khususnya Bahasa Indonesia. Penyerapan kosa kata dari Bahasa Arab terjadi seiring dengan masuknya pengaruh bangsa Arab ke wilayah Nusantara. Pengaruh tersebut salah satu dibuktikan dengan banyaknya kosa kata dari Bahasa Arab yang diserap oleh Bahasa Melayu (Indonesia). Kosa kata serapan tersebut mengalami beberapa perubahan, seperti: perubahan sub kategori masdar berubah menjadi verbal, sub kategori masdar menjadi katagori adjektif, perubahan referensi, perubahan makan menyempit, perubahan makna meluas, perubahan makna jamak menjadi mufrad. Perubahan ini berbanding lurus dengan dinamika dan kebutuhan masyarakat Melayu untuk memahami istilah-istilah kosa kata serapan tersebut. Kosa kata yang diserap mengakar dan mengalami perkembangan, serta akulturasi terhadap dinamika kebudayaan-kebudayaan yang ada di Nusantara. Banyak penggunaan istilah-istilah kosa kata Bahas Arab dalam aktivitas kehidupan masyarakat Melayu di Nusantara tidak lepas dari terjadinya pengaruh penyerapan dari Bahasa Arab dalam bahasa yang digunakan oleh masyarakat Melayu di Nusantara. Kata Kunci: kata serapan, semantik, bahasa, budaya
Portrait of Human Rights and Islam: An Analysis of Development, Theological Responses, and Contemporary Applications Mahabbati, Suci; Ohira, Norman; Patrah, Ideal; Malik, Khairil
AJIS: Academic Journal of Islamic Studies Vol. 8 No. 2 (2023)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/ajis.v8i2.14896

Abstract

Human rights issues have become an interesting debate in the dynamics of the current world political arena. Western countries use human rights issues as a political instrument against other countries, especially Muslim countries. The reality of the concept of universal human rights comes from natural law. Long before the declaration of universal human rights, the Prophet Muhammad (PBUH) had issued the charter of Medina, which was full of human rights values. The formulation of universal human rights and Islamic human rights is hardly different. In fact, it can be said to be complementary. This paper uses a descriptive-analytical method, namely, by explaining the description of the data found and analyzing it so that the results and findings of this paper can be holistic, concise, and philosophical, and can be scientifically proven based on existing reality. This paper finds that in the Islamic world, the concept of human rights aims at the benefit (maqāṣid al-sharī'ah). However, there are differences between Universal and Islamic human rights, such as the concept of women's freedom and heritage. This difference has an impact on the concept of specific human rights or relative human rights, which are limited by the culture and sociology of certain societies, especially religions that cannot be equated. The Islamic world's response to universal human rights conceptually considers that universal human rights are different from Islamic human rights principles, universal human rights are not based on religious (secular) values. Some Muslim countries are against directly rejecting and using Islamic human rights completely, such as in Iran and Saudi Arabia; and some of them accommodate universal human rights. In the Islamic world, the implementation of human rights is influenced by global political factors with the imposition of Western double standards on Muslim countries, accompanied by economic, military and media forces to pressure Muslim countries. This causes the human rights problem in Muslim countries to be not completely resolved and gives rise to a strong resistance movement to Western human rights (Islamic fundamentalism).
الدراسة التحليلية عن نشأة اللغة العربية في عصر الدولة العثمانية Habibi, Nicolas; Patrah, Ideal; Malik, Khairil
Diwan: Jurnal Bahasa dan Sastra Arab Vol. 16 No. 2 (2024)
Publisher : Jurusan Bahasa dan Sastra Arab Fakultas Adab dan Humaniora UIN Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/diwan.v16i2.1598

Abstract

كانت الدولة العثمانية قد استولت على بلدان الأوروبية الشرقية وبلدان العربية في آسيا وأفريقا الشمالية في القرن الثالث عشر إلى القرن التاسع عشر الميلادى وجعلت القسطنطينية عاصمة لها بعد أن تغير باسلامبول أي مدينة الإسلام المشهور الإستانبول وظهرت قوتها من ناحية الجيوش والعثمانيون يعيشون في صراعهم العسكرى وقلهم الاهتمامى بالاتجاهات الفكرية والعلمية والأدبية. عصر الدولة العثمانية هو عصر الفساد للحضارة الإسلامية عامة واللغة العربية وأدبها خاصة إن حياة الحضارة الإسلامية في مجال العلم والأدب في بلدان العربية التي تضعف في القرن الخامس عشر الميلادى فترادد ضعفا بعد إستلاء العثمانيين وإستعمال اللغة العربية محدودة فى الأمور الدينية والمعاملة اليومية لكن مع أن ذلك لا تزال اللغة العربية تدرس وتعلم في المدارس والجامعات.