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All Journal AJIS : Academic Journal of Islamic Studies FITRAH:Jurnal Kajian Ilmu-ilmu Keislaman El-Rusyd Jurnal Al Kahfi : Jurnal Pendidikan Agama Islam Al-Ashri: Ilmu-Ilmu Keislaman
Ohira, Norman
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Religion Humanities Education Languange, Linguistic, Communication & Media Social Sciences Other

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Suphistic Education: the Basis of Character Muhammadiyah's Struggle Samsurizal, Samsurizal; Mardiana, Puja Dikusuma; Pasaleron, Roni; Ohira, Norman; Busmayaril, Busmayaril
Al-Kahfi: Jurnal Pendidikan Agama Islam Vol. 8 No. 1 (2023): January
Publisher : STAI YAPTIP Simpang Empat Pasaman Barat Indonesia in collaboration with International Islamic Studies Development and Research Center (IISDRC)

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Abstract

Muhammadiyah is one of the largest religious organizations in Indonesia, and it has had a significant influence both domestically and abroad. The organization has developed a unique approach to carrying out its mission, including Islamic spirituality, law, and ethics. Examining the basic character of Muhammadiyah's struggle requires in-depth analysis to obtain a complete and representative picture. This research aims to collect comprehensive information regarding the basics of Sufistic education which is the basis of Muhammadiyah's struggle. This research uses qualitative research methods with a thematic analysis approach with research steps; i) understand the data, ii) find the main themes, and iii) look for themes related to the research. The researchers' data sources were obtained from online and offline literature, books, the web, articles, and others. Then, analyze the data obtained by describing, then validating the accuracy of the data comprehensively and completely according to research needs. The research findings found that Sufistic Education was the basis for the struggle of the Muhammadiyah organization, understood from the five principles of good Muhammadiyah which were first taught during the founding of this organization, namely Ahmad Dahlan regarding religious principles (beliefs), legal regulations (sharia) and noble character (akhlaq al-karimah). This was developed in its philosophical delivery with a Sufistic touch. It is hoped that this research can provide critical and understandable information and become a related reference.
Tawassul in Hadith Perspective: Countering Heretical Rituals in Indonesia Samsurizal, Samsurizal; Sadi, Ifteakar Mohammad; Afrianto, Afrianto; Busmayaril, Busmayaril; Ohira, Norman; Busral, Busral
El-Rusyd Vol. 8 No. 2 (2023): December
Publisher : Sekolah Tinggi Ilmu Tarbiyah (STIT) Ahlussunnah Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58485/elrusyd.v8i2.237

Abstract

Islam as a divine religion has guidance which its followers believe comes from Allah. So, this guide is known as the holy kitab in the form of the Alquran. However, there are some Muslims who engage in behavior that deviates from Islamic teachings, one form of which is the error in the tawassul ritual. This research aims to explain how to provide an antidote to rituals among people affected by the behavior of praying to pious people who have died in wrong ways or rituals according to Islamic law. This research uses a systematic literature method with a phenomenological approach, the data source comes from scientific articles that have been published in google scholar and scopus, tafsir and hadith kitab, data analysis techniques by collecting information related to tawassul and religious rituals carried out by people in Indonesia. The findings show that there are three tawassul in Islam and mistakes in the tawassul ritual by some people in Indonesia are related to the way of tawasul to someone who has died. First, tawassul includes something that is prescribed in Islam, although in practice there is disagreement among scholars. Second, tawassul includes problems with the caliphate in Islam, until there are scholars who allow and prohibit it, and third, tawassul with Asma’ al-Husna and tawassul with good deeds, the scholars agree about the Shari'at-his. The results of this research have been able to explain tawassul from the point of view of hadith that can counteract the ritual tawasul which is misguided by presenting the actuality of phenomena that have already occurred.
Six Leadership Transformation Styles for Village Heads in Muslim Communities Maulana, Ridho; Dikusuma Mardiana, Puja; Khoiriah, Khoiriah; Busmayaril, Busmayaril; Ohira, Norman
Al-Ashri: Ilmu-Ilmu Keislaman Vol 9 No 2 (2024): Oktober
Publisher : LP2M STAI Balaiselasa YPPTI Pesisir Selatan Sumatera Barat

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Abstract

The research aims to find out the communication patterns of village heads among Muslim communities in Indonesia. This research uses a qualitative method with an ethnographic type, data sources were taken through in-depth interviews with ten informants who were selected using a proportional sampling technique. Apart from interviews, data was also taken by direct observation, and document analysis was even carried out regarding the data required according to the research objectives. All data was analyzed using techniques analysis interactive Miles and Huberman's. Research findings found six leadership styles of Village Heads in Muslim communities, these six styles are i) exploring the potential of local communities, ii) conducting regular evaluations, iii) conducting deliberations with stakeholders, iv) analyzing the needs of the community, v) conducting surveys of the community regarding the performance that has been carried out and vi) improving performance from the evaluation results. The leadership style that the Village Head has implemented in this research has impacted increasing the Muslim community's participation in holistically developing the village, both from religious, economic, social and cultural aspects.
Political Dynamics and Islamic Leadership: KH Idham Chalid’s Influence during Indonesia’s New Order Era Ohira, Norman; Putri, Luqyana Azmiya; Nurjaman, Andri; Witro, Doli; Alamin, Nurul; Alghani, Raid
FITRAH: Jurnal Kajian Ilmu-ilmu Keislaman Vol 11, No 1 (2025)
Publisher : UIN Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/fitrah.v11i1.13039

Abstract

This article aims to highlight the role and struggles of KH Idham Chalid during the New Order era in Indonesia. This article employs a qualitative research method with a historical approach consisting of heuristics, criticism, interpretation, and historiography. Primary data sources were obtained from historical books, including Ahmad Barjie entitled “Dr. K.H. Idham Chalid Ulama Politisi Banjar di Kancah Nasional,” Arief Mudatsir Mandan with the title “Napak Tilas Pengabdian Idham Chalid: Tanggung Jawab Politik NU dalam Sejarah,” and Abdul Rahman Jaferi Rahmadi and Ahmad with the title “Elite Muslim Banjar di Tingkat Nasional.” Secondary data was obtained from scientific articles, books, and other relevant literature related to the research topic. The data analysis techniques used were data condensation, data presentation, and conclusion drawing. This study found that the role and struggle of KH Idham Chalid during the New Order era can be categorised into two categories. First, he fought within the New Order government. President Soeharto trusted KH Idham Chalid to hold strategic positions. One of them was to succeed the Family Planning (KB) programme. Second, he fought outside the New Order government through the education sector by establishing Darul Ma’arif in Cipete, South Jakarta, and Darul Qur’an in Cisarua, Bogor. KH Idham Chalid also frequently held religious study sessions that were widely attended by the public and played a role in the establishment of the Nahdlatul Ulama University (UNNU) in Bandung, which later evolved into the Nusantara Islamic University (UNINUS). Exploring the history of the educational institutions established by KH Idham Chalid could serve as a valuable subject for further research.
Portrait of Human Rights and Islam: An Analysis of Development, Theological Responses, and Contemporary Applications Mahabbati, Suci; Ohira, Norman; Patrah, Ideal; Malik, Khairil
AJIS: Academic Journal of Islamic Studies Vol. 8 No. 2 (2023)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/ajis.v8i2.14896

Abstract

Human rights issues have become an interesting debate in the dynamics of the current world political arena. Western countries use human rights issues as a political instrument against other countries, especially Muslim countries. The reality of the concept of universal human rights comes from natural law. Long before the declaration of universal human rights, the Prophet Muhammad (PBUH) had issued the charter of Medina, which was full of human rights values. The formulation of universal human rights and Islamic human rights is hardly different. In fact, it can be said to be complementary. This paper uses a descriptive-analytical method, namely, by explaining the description of the data found and analyzing it so that the results and findings of this paper can be holistic, concise, and philosophical, and can be scientifically proven based on existing reality. This paper finds that in the Islamic world, the concept of human rights aims at the benefit (maqāṣid al-sharī'ah). However, there are differences between Universal and Islamic human rights, such as the concept of women's freedom and heritage. This difference has an impact on the concept of specific human rights or relative human rights, which are limited by the culture and sociology of certain societies, especially religions that cannot be equated. The Islamic world's response to universal human rights conceptually considers that universal human rights are different from Islamic human rights principles, universal human rights are not based on religious (secular) values. Some Muslim countries are against directly rejecting and using Islamic human rights completely, such as in Iran and Saudi Arabia; and some of them accommodate universal human rights. In the Islamic world, the implementation of human rights is influenced by global political factors with the imposition of Western double standards on Muslim countries, accompanied by economic, military and media forces to pressure Muslim countries. This causes the human rights problem in Muslim countries to be not completely resolved and gives rise to a strong resistance movement to Western human rights (Islamic fundamentalism).
Co-Authors Afrianto, Afrianto Alamin, Nurul Alghani, Raid Busmayaril Busmayaril Busral, Busral Dikusuma Mardiana, Puja Khoiriah Khoiriah, Khoiriah Mahabbati, Suci Malik, Khairil Mardiana, Puja Dikusuma Nurjaman, Andri Pasaleron, Roni Patrah, Ideal Putri, Luqyana Azmiya Ridho Maulana Sadi, Ifteakar Mohammad Samsurizal Samsurizal Witro, Doli