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Framing of Hamas Attacks on Israel in Al-Jazeera and BBCCoverage Zawawi, Moh; Jambak, Mellinda Raswari; Hasanah, Ummi; Basid, Abdul; Anas, Khoirul
Eralingua: Jurnal Pendidikan Bahasa Asing dan Sastra Vol 8, No 1 (2024): ERALINGUA
Publisher : Makassar State University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26858/eralingua.v8i1.59353

Abstract. Digital media provides the latest news on global issues, particularly in the realm of religion, attracting a broad audience. This research explores how international mass media outlets Al-Jazeera and BBC frame their coverage of Hamas' attack on Israel on October 7. Utilizing a qualitative descriptive research method, the study aims to comprehensively depict the framing processes employed by Al-Jazeera and BBC in reporting on the Hamas-Israel conflict. Primary data includes Al-Jazeera's article "Why the Palestinian group Hamas launched an attack on Israel? All to know" and BBC News Indonesia's piece titled "What is Hamas and why is it fighting with Israel in Gaza?" Secondary data from relevant scholarly studies supports the research. Data collection involves reading and note-taking, while data analysis follows Miles and Huberman's model—data reduction, data display, and conclusion drawing. Findings reveal that Al-Jazeera defines Hamas' attack on Israel as a defensive measure, emphasizing its causes and making moral judgments by comparing Hamas' damage to Israel's actions. Al-Jazeera recommends characterizing Israel's actions against Palestine as genocide. On the other hand, BBC portrays Hamas' assault as sudden terrorism, neglecting Israel's criminal history. In its moral assessment, BBC focuses on Hamas' crimes to support a terrorist narrative. Treatment recommendations by BBC attempt to legitimize Israel's colonization efforts by highlighting that Palestine lacks recognition as an independent state by the UN. Differences in framing in the reporting of the Hamas-Israel conflict can affect diplomacy and peace efforts in the region as well as international support for one of the parties. International mass media are not always objective in reporting conflicts because they are influenced by political and ideological interests. This can lead to criticism of media objectivity and fairness and raises questions about the media's responsibility in shaping public opinion that can influence the development of conflicts.Keywords: Framing, Mass Media, Hamas Attack, Israel, Robert Entman

WOMEN'S IDENTITY, POWER, AND AGENCY IN THE POETRY OF ASHHADU AN LA IMRO'AN ILLA ANTI BY NIZAR QABBANI: A SEMIOTIC STUDY OF RIFATERRE Jambak, Mellinda Raswari; Ilmi, Kurnia Amalia; Halimi, Halimi
Journal of Arabic Literature (JaLi) Vol 5, No 2 (2024): Journal of Arabic Literature (JaLi)
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/jali.v5i2.27718

The society's view of women so far depicts that they do not have identity, power, or the ability to make changes to themselves or others. In contrast to the content of Nizar Qabbani's poem, the poet describes how women can contribute to the lives of others. This research aims to reveal the forms of identity, power, and agency of women in the poem Asyhadu An La Imro'an Illa Anti by Nizar Qabbani. Rifaterre's semiotic theory is used to analyze poetry. This type of research is qualitative. The primary data source of this research comes from the poem Ashhadu An La Imro'an Illa Anti by Nizar Qabbani. Meanwhile, secondary data sources come from journals, artifacts, proceedings, and relevant books. The data collection technique used is the reading and recording technique. The data analysis techniques are data reduction, data exposure, and conclusion drawn. The results of this study show that there are 6 identities of women, namely diligent in all things, motherhood, generosity, attractiveness, companionship and protector, and bravery. The two forms of women's power are to make men helpless and to have power over the laws of the world. As well as a form of women's agency, which is to change life to be more colorful.

Fokalisasi pada Novel Ranah 3 Warna Karya Ahmad Fuadi: Kajian Naratologi Gerard Genette Jambak, Mellinda Raswari; Masadi, M. Anwar; Hasanah, Ummi
JENTERA: Jurnal Kajian Sastra Vol 12, No 2 (2023): Jentera: Jurnal Kajian Sastra
Publisher : Badan Pengembangan dan Pembinaan Bahasa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26499/jentera.v12i2.6019

Very often, focalization in the study of narratology is neglected in its use in literary works. The point of view in a short story or novel is one of the basics for understanding literary works. Based on this, focalization becomes one of the most important elements in the intrinsic structure of literary works. This study aims to describe the forms of internal and external focalization in the novel Ranah 3 Warna by Ahmad Fuadi. The method used is narrative method and structural approach. The theory used as a knife of analysis is Gerard Genette's theory of narratology. Words, phrases, sentences in the novel Ranah 3 Warna related to relevant theories will be the focus of the study. Data was collected by reading and note technique. The results of this study found three internal focalization data from the novel Ranah 3 Warna which represent other data. Alif describes several figures, namely Rusdi, Wira, and Agam. While on external focalization, Alif received information from several figures, namely Mr. Etek Gindo, Ustad Salman and Asti, his classmate at FISIP AbstrakSering sekali fokalisasi dalam kajian naratologi diabaikan penggunaannya dalam karya sastra. Sudut pandang dalam sebuah cerpen atau novel menjadi salah satu dasar tercapainya pemahaman karya sastra. Berdasarkan hal tersebut, fokalisasi menjadi salah satu elemen terpenting dalam struktur intrinsik karya sastra. Penelitian ini bertujuan untuk mendiskripsikan bentuk fokalisasi internal dan fokalisasi eksternal dalam novel Ranah 3 Warna karya Ahmad Fuadi. Metode yang digunakan ialah metode naratif dan pendekatan struktural. Teori yang dipakai sebagai pisau analisis adalah teori naratologi Gerard Genette. Kata, frasa, kalimat pada novel Ranah 3 Warna yang berkaitan dengan teori yang relevan akan menjadi fokus kajian. Data dikumpulkan dengan teknik baca dan catat. Hasil penelitian ini ditemukan tiga data fokalisasi internal dari novel Ranah 3 Warna yang mewakili data-data lainnya. Alif mendeskripsikan beberapa tokoh yaitu Rusdi, Wira, dan Agam. Sedangkan pada fokalisasi eksternal, Alif mendapatkan informasi dari beberapa tokoh yaitu Pak Etek Gindo, Ustad Salman dan Asti kakak kelasnya di FISIP.

Shah Ismail I: Pelopor Penyebaran Teologi Syi’ah di Iran (Kajian Historis) Ananda, Rayhan Hafizh; Jambak, Mellinda Raswari; Kholil, Ahmad
MUKADIMAH: Jurnal Pendidikan, Sejarah, dan Ilmu-ilmu Sosial Vol 8, No 2 (2024)
Publisher : Prodi Pendidikan Sejarah Fakultas Keguruan dan Ilmu Pendidikan Universitas Islam Sumatera

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30743/mkd.v8i2.9515

This research was studied to find out the thoughts of Shah Ismail I in spreading Shi'a in Iran and how the existence of Shi'a theology can survive until today in Iran. In addition, this research also intends to describe the pattern of propagation carried out by Shah Ismail I in spreading Shi'ism during the Safavid empire. The method used in this research is descriptive qualitative with a historiographic approach and based on historical studies. The data sources in this research come from literature studies obtained from various books and journals relevant to research studies in the field of Islamic civilization studies regarding the history of the Safavid empire, especially Shah Ismail I. In the data collection stage, researchers collected literature sources obtained from various books and journals. In the data collection method, researchers collect secondary sources such as books, journals, and academic materials that are historical in nature. After that, researchers traced and compiled the data obtained based on the study of historical literature. After completing the data search and collection stage, the next stage is for researchers to analyze all the data obtained by collaborating all data from secondary sources, then all data is presented and analyzed narratively in the form of points. The results showed that Ismail I during his leadership embraced a theocratic pattern at the beginning of his leadership. Then, he also politicized religion as a way to expand his territory to other regions. Shah Ismail I also applied Shiite theology to the daily life of his people. This shows that the existence of the Shi'a sect in Iran is estimated to have started since the reign of the Safavid dynasty led by Shah Ismail I.

Shah Ismail I: Pelopor Penyebaran Teologi Syi’ah di Iran (Kajian Historis) Ananda, Rayhan Hafizh; Jambak, Mellinda Raswari; Kholil, Ahmad
MUKADIMAH: Jurnal Pendidikan, Sejarah, dan Ilmu-ilmu Sosial Vol 8, No 2 (2024)
Publisher : Prodi Pendidikan Sejarah Fakultas Keguruan dan Ilmu Pendidikan Universitas Islam Sumatera

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30743/mkd.v8i2.9515

This research was studied to find out the thoughts of Shah Ismail I in spreading Shi'a in Iran and how the existence of Shi'a theology can survive until today in Iran. In addition, this research also intends to describe the pattern of propagation carried out by Shah Ismail I in spreading Shi'ism during the Safavid empire. The method used in this research is descriptive qualitative with a historiographic approach and based on historical studies. The data sources in this research come from literature studies obtained from various books and journals relevant to research studies in the field of Islamic civilization studies regarding the history of the Safavid empire, especially Shah Ismail I. In the data collection stage, researchers collected literature sources obtained from various books and journals. In the data collection method, researchers collect secondary sources such as books, journals, and academic materials that are historical in nature. After that, researchers traced and compiled the data obtained based on the study of historical literature. After completing the data search and collection stage, the next stage is for researchers to analyze all the data obtained by collaborating all data from secondary sources, then all data is presented and analyzed narratively in the form of points. The results showed that Ismail I during his leadership embraced a theocratic pattern at the beginning of his leadership. Then, he also politicized religion as a way to expand his territory to other regions. Shah Ismail I also applied Shiite theology to the daily life of his people. This shows that the existence of the Shi'a sect in Iran is estimated to have started since the reign of the Safavid dynasty led by Shah Ismail I.

LEKSIKON FLORA DAN FAUNA PADA PERIBAHASA MINANG: KAJIAN EKOLINGUISTIK Jambak, Mellinda Raswari; Al Anshory, Abdul Muntaqim
Widyaparwa Vol 52, No 2 (2024)
Publisher : Balai Bahasa Provinsi Daerah Istimewa Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26499/wdprw.v52i2.1551

The relationship between humans and their environment, especially flora and fauna, produces a language in the form of proverbs. The Minang tribe has its own proverbs that have a relationship with the surrounding nature. The formation of these proverbs is none other than because of human relationships with the surrounding environment. This research aims to describe (1) the category and grammatical form of flora and fauna lexicons in Minang proverbs, (2) the metaphorical dialog model of Minang proverbs containing flora and fauna lexicons, and (3) the praxis dimension of Minang proverbs containing flora and fauna lexicons. This research employs ecolinguistics theory as an analytical tool. Ecolinguistics is a term resulting from the combination of two words, ecology and linguistics. The term refers to the study of languages in relation to their environmental contexts. Primary data sources come from interviews with one of the leaders of the Jambak tribe in Malalo, West Sumatra. Meanwhile, other data sources come from journals and books relevant to the research. The research used qualitative methods. In collecting data, researchers used interview and note-taking techniques. While data analysis techniques, researchers used the Miles and Huberman model, namely data reduction, data exposure, and conclusion drawing. The result of this research is that there are flora and fauna lexicons from nine Minang proverbs. Flora lexicons are rice, weeds, cikarau, anau, and mingkudu. Fauna lexicons such as kabau, monitor lizard, bilalang, mancik, and ula. These ten lexicons are in the form of nouns and root words. There are three aspects of the environment or TOPOS: space, place and time. These three aspects have certain patterns and references. The praxis dimension in Minang proverbs is recorded in three praxis dimensions, namely the idological dimension (the Minang tribe's understanding of the flora and fauna lexicon), the social dimension (the relationship between the Minang people and nature), and the biological dimension (describing the biological characteristics of the flora and fauna lexicon).Hubungan manusia dengan lingkungan khususnya flora dan fauna menghasilkan sebuah bahasa berupa peribahasa. Suku Minang memiliki peribahasa tersendiri yang memperlihatkan hubungan mereka dengan alam sekitarnya. Pembentukan peribahasa tersebut tidak lain karena hubungan manusia dengan lingkungan sekitarnya. Penelitian ini bertujuan untuk mendeskripsikan (1) kategori dan bentuk gramatikal dari leksikon-leksikon flora dan fauna dalam peribahasa Minang, (2) model dialog metafora peribahasa Minang yang mengandung leksikon flora dan fauna, dan (3) dimensi praksis peribahasa Minang yang mengandung leksikon flora dan fauna. Penelitian ini menggunakan teori ekolinguistik sebagai pisau analisis yang merupakan hasil penggabungan dua kata, yakni ekologi dan linguistik. Istilah itu mengacu pada pengkajian terhadap bahasa-bahasa yang terkait dengan lingkungan. Sumber data primer berasal dari hasil wawancara dengan salah satu pemuka suku Jambak di Malalo, Sumatera Barat. Sedangkan sumber data lainnya berasal dari jurnal dan buku yang relevan dengan penelitian. Penelitian menggunakan metode kualitatif. Dalam pengumpulan data, peneliti menggunakan teknik wawancara dan catat. Pada analisis, peneliti menggunakan model Miles dan Huberman, yaitu reduksi data, pemaparan data, dan penarikan kesimpulan. Adapun hasil dari penelitian ini ialah terdapat sembilan leksikon flora dan fauna dari sembilan peribahasa Minang. Leksikon flora, yaitu padi, ilalang, cikarau, anau, dan mingkudu. Leksikon fauna seperti kabau, biawak, bilalang, mancik, dan ula. Sembilan leksikon ini berupa nomina dan kata dasar. Terdapat tiga aspek lingkungan atau TOPOS yaitu ruang, tempat, dan waktu. Tiga aspek ini memiliki pola-pola dan acuan tertentu. Adapun dimensi praksis dalam peribahasa Minang terekam dalam tiga dimensi praksis, yaitu ideologis (pemahaman suku Minang terhadap leksikon flora dan fauna), sosiologis (hubungan masyarakat Minang dengan alam), dan biologis (menggambarkan ciri-ciri biologis dari leksikon flora dan fauna).

Dialectal Variations In The Egyptian Edraak Media Video Podcast: A Dialectological Study Jambak, Mellinda Raswari; Muasssomah; Abdul Basid
TSAQOFIYA : Jurnal Pendidikan Bahasa dan Sastra Arab Vol 7 No 1 (2025): Tsaqofiya: Jurnal Pendidikan Bahasa dan Sastra Arab
Publisher : Jurusan Pendidikan Bahasa Arab IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/q5hx1v69

Dialectal variations reflect the richness of culture and the identity of communities, particularly in Arabic, which encompasses a wide range of dialects. This study focuses on the phonological and morphological variations in the Egyptian Amiyah dialect as used in the Edraak Media podcast, specifically the episode "الأمومة وسنينها مع مي إبراهيم" (Motherhood and Its Years with Mai Ibrahim). The aim of this research is to uncover the forms of dialectal variation in a digital context. The study employs a descriptive qualitative method. Primary data include podcast transcripts and audio content, while secondary data are drawn from relevant literature. Data collection is carried out through observation and note-taking, followed by analysis based on the Miles and Huberman model, which involves data reduction, data presentation, and conclusion drawing. The study refers to dialectology theory, which examines linguistic variations based on geographical and social aspects. The findings reveal 24 phonological variations, such as the change of ج to غ and ق to أ, as well as 27 morphological variations, including the use of the prefix ب for progressive actions and ه for the future tense, the use of مش for negation, irregular verb forms, and functional word forms. These variations reflect linguistic simplification for more efficient everyday communication while simultaneously reinforcing local cultural identity. This research contributes to contemporary linguistic studies, particularly in understanding the dynamics of dialects in the digital era. Abstrak Variasi dialek mencerminkan kekayaan budaya dan identitas masyarakat, khususnya dalam bahasa Arab yang memiliki keragaman dialek yang luas. Penelitian ini berfokus pada variasi fonologi dan morfologi dalam dialek Mesir Amiyah yang digunakan dalam podcast Edraak Media, pada episode "الأمومة وسنينها مع مي ابراهيم". Kajian ini bertujuan mengungkapkan bentuk variasi dialek dalam konteks digital. Penelitian ini menggunakan metode kualitatif deskriptif. Data primer berupa transkripsi dan konten audio podcast, sedangkan data sekunder berasal dari literatur yang relevan. Teknik pengumpulan data dilakukan dengan metode simak dan catat, diikuti analisis berdasarkan model Miles dan Huberman, meliputi reduksi data, penyajian data, dan penarikan kesimpulan. Kajian ini mengacu pada teori dialektologi yang meneliti variasi linguistik berdasarkan aspek geografis dan sosial. Hasil penelitian menunjukkan adanya 24 variasi fonologi, seperti perubahan ج menjadi غ dan ق menjadi أ, serta 27 variasi morfologi, seperti penggunaan prefiks ب untuk tindakan progresif dan ه untuk masa depan, penggunaan مش untuk negasi, penggunaan bentuk kata kerja yang tidak teratur, dan penggunaan bentuk kata fungsional. Variasi ini mencerminkan penyederhanaan bahasa demi efisiensi komunikasi sehari-hari, sekaligus memperkuat identitas budaya lokal. Penelitian ini berkontribusi pada studi linguistik kontemporer, khususnya dalam memahami dinamika dialek di era digital.

REPRESENTATION OF PATRIOTIC VALUES IN THE SONG LYRICS OF FALASTHIN BILADIY BY HUMOOD AL KHUDEER: A ROLAND BARTHES SEMIOTIC ANALYSIS Mustofa, Rifki; Chotimah, Dien Nur; Jambak, Mellinda Raswari; Islami, Muhammad Aslam
Afshaha: Jurnal Bahasa dan Sastra Arab Vol 4, No 1 (2025): Afshaha:Jurnal Bahasa dan Sastra Arab
Publisher : Faculty of Humanities UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/afshaha.v4i1.30797

The song Falasthin Biladiy by Humood AlKhudher emerged from the context of the Palestinian people's resistance in their struggle for independence and national identity. This study aims to examine how patriotic values are represented in the lyrics of the song, using Roland Barthes’ semiotic approach, focusing on two levels of meaning is denotation and connotation. The study employs a qualitative descriptive method with the Miles and Huberman data analysis model, which includes data condensation, data presentation, drawing conclusion and verification. The findings reveal that the song’s lyrics successfully represent eight forms of patriotic values, including Love of country, Solidarity of unity, Willing to sacrifice, the spirit of resistance, among others. The lyrics function as a medium for expressing collective awareness and constructing national identity through powerful narrative and poetic symbolism. This research is centered on textual analysis without directly examining the listeners’ responses or reception. Therefore, this study contributes to the field of semiotics and cultural analysis, particularly in understanding how contemporary Arabic music texts serve as symbolic communication media within political and national discourse.

Analisa Qashidah Nahdliyyah Karya M. Faisol Fatawi: Kajian Resepsi Sastra Prespektif Hans Robert Jauss Jambak, Mellinda Raswari; Rarasati, Indah -; Hakim, Arif Rahman
Afshaha: Jurnal Bahasa dan Sastra Arab Vol 1, No 2 (2022): Afshaha:Jurnal Bahasa dan Sastra Arab
Publisher : Faculty of Humanities UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/afshaha.v1i2.17840

Every human being has his own view in assessing a literary work. These views can be collected and used as an assessment of a literature. The existence of different receptions in responding to a literary work raises a unique thing. By studying literature through Hans Robert Jauss's theory of literary reception, it can be a material for introspection for authors and readers as well as assessing the superiority or value of the literary work. This study aims to (1) describe how UIN Malang students respond to Qasidah Nahdliyyah, (2) describe the horizon of readers' expectations of Qashidah Nahdliyyah, (3) describe the factors that cause differences in responses and horizons of readers' expectations. The theory used is Hans Robert Jauss' literary reception called Horizon Harapan. This research is presented in the form of a table containing the results of the researcher's questionnaire to several students. The results of this study are the discovery of factors that cause variations in responses and horizons of readers' expectations in the form of: (1) the reader's experience in studying literary works, (2) the reader's knowledge of poetry and its building elements, (3) self-identity, education, and The respondent's family background is not a factor in the differences in literary receptions.

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