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POLIGAMI TANPA IZIN ISTERI: PERSPEKTIF HUKUM ISLAM DAN POSITIF Marpaung, Zaid Alfauza; Irham, Muhammad Iqbal; Zein, Achyar
Jurnal Hukum Kaidah: Media Komunikasi dan Informasi Hukum dan Masyarakat Vol 23, No 3 (2024): Edisi Mei 2024
Publisher : Universitas Islam Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30743/jhk.v23i3.9476

The purpose of this article is to discuss the impact of polygamous marriages without the consent of the wife from the perspective of positive and Islamic law. Polygamy that is carried out secretly without the wife's permission or knowledge causes many disputes that disrupt household harmony and even lead to divorce. This is because the wife does not accept it, feels betrayed, and hurt. Indonesian marriage law basically adheres to the principle of monogamy. However, there are exceptions for men who can have more than one wife, with the condition of the wife's permission. The method used is normative legal research through a conceptual approach and legislation, whose data comes from primary, secondary and tertiary legal materials. The data is then collected and analyzed qualitatively. The results showed that polygamous marriages secretly without the knowledge and consent of the wife are unlawful. The legal consequences of such violations can be prosecuted criminally as stipulated in Article 279 of the Criminal Code and can be requested for annulment to the court. From the point of view of Islamic law, polygamous marriages are allowed in emergency situations that prioritize justice and the goal of benefit. If these conditions cannot be met and the marriage is detrimental to the household, then polygamy is haram. Keywords: Marriage, Polygamy, Wife's Permission, Islamic Law, Positive Law

Kedudukan Alat Bukti Elektronik : Perkara Perceraian Di Pengadilan Agama Medan Rahmadani, Gema; Irham, Muhammad Iqbal
Jurnal Hukum Kaidah: Media Komunikasi dan Informasi Hukum dan Masyarakat Vol 23, No 2 (2024): Edisi Januari 2024
Publisher : Universitas Islam Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30743/jhk.v23i2.8684

This article aims to analyze Electronic evidence which if printed and photocopied becomes evidence in the form of documents according to the Religious Court in the divorce process, which is written evidence, although other evidence is also considered important which is complementary to testimony. In the trial the parties may submit events that can be used as a basis for confirming their rights or to refute the rights of others. The kinds of evidence are: Writing, Witness, Testimony, Confession, Oath. The method used in this article is qualitative which is carried out by collecting, analyzing, and interpreting narratives comprehensively on visual data to obtain a complete and comprehensive insight into the proof of strong evidence in the Religious Court. The results of the study concluded that the strong evidence accepted by the judge is written evidence (documents), while some other evidence becomes supporting evidence in the trial process. Keywords: evidence, divorce, court

Perkawinan Adat Urak Tanah Ulu Muarasipongi : Perspektif Hukum Islam Aminudin, Aminudin; Irham, Muhammad Iqbal; Zein, Achyar
Jurnal Hukum Kaidah: Media Komunikasi dan Informasi Hukum dan Masyarakat Vol 24, No 1 (2024): Edisi September 2024
Publisher : Universitas Islam Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30743/jhk.v24i1.9955

This study describes the traditional marriage of Urak Tanah Ulu Muarasipong from the perspective of Islamic law. The Urak Tanah Ulu Muarasipongi marriage ritual uses the expression, firstly kawinan Sumendo which means that the man does not offer the dowry to the woman, but the woman offers and gives the dowry to the man. Urak Tanah Ulu Muarasipongi, the dowry given to men is called “pick-up money”. Second, tobenda marriage (wasted marriage), which is a marriage that comes from one descendant. Couples who are expelled from the village will only be able to return to the community if they have paid a fine. The amount of the fine is determined based on the decision of the adat deliberation. The fine is quite large, even this Tobenda marriage couple cannot pay it, because the community itself does not want to accept the couple back. Qualitative research methods were used to obtain information about customary marriage in Urak Tanah Ulu through collecting data, observation, and interviews. The results show that first, the tradition of Sumendo women proposing marriage to men is motivated by cultural and social factors. They believe that the long-established tradition can influence a woman's obedience to her husband and this is considered good. Second, Tobenda marriage, the Urak Tanah Ulu community considers inter-tribal marriage a taboo marriage, they consider people of the same tribe to have the same blood and descent. Keywords: Marriage, Urak Tanah Ulu, Kawin Sumendo, Kawin Tobenda, Islamic Law

Perkawinan Adat Urak Tanah Ulu Muarasipongi : Perspektif Hukum Islam Aminudin, Aminudin; Irham, Muhammad Iqbal; Zein, Achyar
Jurnal Hukum Kaidah: Media Komunikasi dan Informasi Hukum dan Masyarakat Vol 24, No 1 (2024): Edisi September 2024
Publisher : Universitas Islam Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30743/jhk.v24i1.9955

This study describes the traditional marriage of Urak Tanah Ulu Muarasipong from the perspective of Islamic law. The Urak Tanah Ulu Muarasipongi marriage ritual uses the expression, firstly kawinan Sumendo which means that the man does not offer the dowry to the woman, but the woman offers and gives the dowry to the man. Urak Tanah Ulu Muarasipongi, the dowry given to men is called “pick-up money”. Second, tobenda marriage (wasted marriage), which is a marriage that comes from one descendant. Couples who are expelled from the village will only be able to return to the community if they have paid a fine. The amount of the fine is determined based on the decision of the adat deliberation. The fine is quite large, even this Tobenda marriage couple cannot pay it, because the community itself does not want to accept the couple back. Qualitative research methods were used to obtain information about customary marriage in Urak Tanah Ulu through collecting data, observation, and interviews. The results show that first, the tradition of Sumendo women proposing marriage to men is motivated by cultural and social factors. They believe that the long-established tradition can influence a woman's obedience to her husband and this is considered good. Second, Tobenda marriage, the Urak Tanah Ulu community considers inter-tribal marriage a taboo marriage, they consider people of the same tribe to have the same blood and descent. Keywords: Marriage, Urak Tanah Ulu, Kawin Sumendo, Kawin Tobenda, Islamic Law

The Prohibition of Monosodium Glutamate in Food From the Perspective of Contemporary Fiqh and Health Nasution, Muhammad Hasan; Irham, Muhammad Iqbal; Hamdani, Muhammad Faisal
Al-Fikru: Jurnal Ilmiah Vol. 19 No. 1 (2025): Juni (2025)
Publisher : STAI Serdang Lubuk Pakam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51672/alfikru.v19i11.650

The issue of the halal status of food ingredients, particularly Monosodium Glutamate, has sparked debate among Muslims due to its potential health implications. This study aims to analyze the halal status of Monosodium Glutamate from the perspectives of contemporary Islamic jurisprudence and health. Using a qualitative interdisciplinary approach, this study combines contemporary Islamic jurisprudence and health science to describe the legal status of Monosodium Glutamate and its effects on the body. The results indicate that Monosodium Glutamate can be categorized as haram Lil ghoyrihi (haram due to external effects), specifically its negative impact on health, in accordance with Islamic principles that protect the body and mind. This approach opens a dialogue between scholars and medical authorities and provides a foundation for determining the halal status of food. The implications of this study are the need for a balanced approach between medical considerations and Islamic law in determining the halal status of food ingredients. Public education about the potential health risks of Monosodium Glutamate is important so that Muslims can make wiser decisions regarding food consumption.

Aturan Hukuman Mati Bagi Penarkoba, Pengedar dan Pemasok: Perspektif Hukum Positif dan Fikih Kontemporer Siregar, Bismar; Hamdani, Muhammad Faisal; Irham, Muhammad Iqbal
Journal Evidence Of Law Vol. 4 No. 2 (2025): Journal Evidence Of Law (Agustus)
Publisher : CV. Era Digital Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59066/jel.v4i2.1387

Penelitian ini bertujuan untuk menganalisis ketentuan hukuman mati bagi pengedar dan pemasok narkotika dalam Undang-Undang Nomor 35 Tahun 2009 tentang Narkotika serta menelaah relevansinya dari perspektif fikih kontemporer. Penelitian ini menggunakan pendekatan yuridis normatif dengan metode studi kepustakaan, mengkaji bahan hukum primer seperti peraturan perundang-undangan dan nash syar‘i (al-Qur’an dan hadis), serta bahan hukum sekunder berupa literatur fikih kontemporer dan publikasi ilmiah. Hasil penelitian menunjukkan bahwa hukum positif Indonesia menetapkan hukuman mati bagi pengedar dan pemasok narkotika golongan I dalam jumlah besar sebagai upaya perlindungan masyarakat dan efek jera. Di sisi lain, fikih kontemporer membenarkan hukuman mati dalam kerangka ta‘zīr terhadap pelaku fasād fī al-arḍ, yakni pengedar dan pemasok yang menimbulkan kerusakan sistemik terhadap jiwa dan akal manusia, berdasarkan prinsip maqāṣid al-syarī‘ah. Kesimpulannya, kedua sistem hukum sepakat bahwa kejahatan narkotika merupakan kejahatan berat yang dapat dijatuhi hukuman mati, dengan perbedaan perlakuan antara pemakai sebagai korban yang perlu direhabilitasi, dan pengedar/pemasok sebagai pelaku aktif yang pantas dikenai hukuman berat.

TRANSAKSI DAN ZAKAT CRYPTOCURRENCY: HARTA DIGITAL PERSPEKTIF HUKUM POSITIF DAN FIKIH KONTEMPORER Permana, Harry; Irham, Muhammad Iqbal; Hamdani, Muhammad Faisal
JOURNAL OF SCIENCE AND SOCIAL RESEARCH Vol 8, No 3 (2025): August 2025
Publisher : Smart Education

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54314/jssr.v8i3.4164

Abstract: The development of digital technology has given birth to various forms of new assets, one of which is cryptocurrency, which is popular as an investment and transaction instrument. This phenomenon raises new challenges in the Islamic legal system, especially the validity of crypto transactions and their zakat obligations. This article discusses crypto as digital assets from the perspective of positive law and contemporary fiqh from the perspective of transactions and zakat obligations. The method used is qualitative research with descriptive-comparative analysis of laws and regulations in Indonesia, as well as contemporary fiqh studies. The results of the study show that in positive law, crypto is recognized as a digital commodity that can be traded on a futures exchange, but is not yet considered a legitimate transaction tool. Meanwhile, in contemporary fiqh, scholars view crypto as assets that have exchange value and can be subject to zakat if they meet the nishab and haul requirements. This study recommends to the Government and MUI about the need for more specific regulations related to crypto zakat and education for the Muslim community so that they can manage digital assets in a sharia and legal manner.Keyword: crypto, transactions, zakat, positive law, contemporary fiqh Abstrak: Perkembangan teknologi digital telah melahirkan berbagai bentuk aset baru, salah satunya adalah cryptocurrency (mata uang kripto) yang populer sebagai instrumen investasi dan transaksi. Fenomena ini menimbulkan tantangan baru dalam sistem hukum Islam, khususnya keabsahan transaksi kripto dan kewajiban zakatnya. Artikel ini membahas kripto sebagai harta digital dalam perspektif hukum positif dan fikih kontemporer dari sisi transaksi dan kewajiban zakatnya. Metode yang digunakan adalah penelitian kualitatif dengan analisis deskriptif-komparatif terhadap peraturan perundang-undangan di Indonesia, serta kajian fikih kontemporer. Hasil kajian menunjukkan bahwa secara hukum positif, kripto diakui sebagai komoditas digital yang dapat diperdagangkan di bursa berjangka, namun belum dianggap sebagai alat transaksi yang sah. Sementara dalam fikih kontemporer, ulama memandang kripto sebagai harta yang memiliki nilai tukar dan dapat dikenakan zakat jika memenuhi syarat nishab dan haul . Penelitian ini merekomendasikan kepada Pemerintah dan MUI tentang perlunya regulasi yang lebih spesifik terkait zakat kripto serta edukasi kepada masyarakat Muslim agar dapat mengelola aset digital secara syar’i dan legal. Kata kunci: kripto, transaksi, zakat, hukum positif, fikih kontemporer

Operasi Plastik pada Wajah untuk Estetika Perspektif UU Kesehatan dan Yusuf Al-Qaradhawi Nasuha, Azuratun; Irham, Muhammad Iqbal; Hamdani, Muhammad Faisal
Jurnal Hukum Lex Generalis Vol 6 No 2 (2025): Tema Hukum Islam
Publisher : CV Rewang Rencang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56370/jhlg.v6i2.1451

Facial plastic surgery for aesthetic purposes has become an increasingly prominent practice in modern medical procedures. While such interventions offer significant physical transformations also raise various ethical, medical, and legal questions particularly within the frameworks of law and contemporary Islamic jurisprudence. This study aims to analyze facial plastic surgery from two perspectives: Indonesia’s Health Law No. 17 of 2023 and the views of contemporary Islamic scholar Yusuf al-Qaradawi. Within the context of Health Law, plastic surgery is considered a legitimate medical practice as long as it adheres to principles of patient safety, medical ethics, and does not endanger an individual's health. The law emphasizes the importance of valid medical purposes in clinical practice and calls for strict oversight of aesthetic procedures to prevent exploitation and misuse. Meanwhile, according to Yusuf al-Qaradawi, cosmetic surgery for aesthetic enhancement may be deemed permissible as long as it does not contravene fundamental Islamic principles such as avoiding permanent changes that result in deception or violate the integrity of God's creation. This study employs a literature review method by examining relevant sources related to the Health Law and Yusuf al-Qaradawi's fatwas concerning aesthetics and bodily alteration in Islam. The findings reveal a tension between individual freedom to undergo cosmetic procedures and the obligation to uphold health and medical ethics within both positive law and contemporary fiqh. Overall, both perspectives advocate for a balanced approach to plastic surgery, prioritizing safety, well-being, and noble intentions.

The Prohibition of Monosodium Glutamate in Food From the Perspective of Contemporary Fiqh and Health Nasution, Muhammad Hasan; Irham, Muhammad Iqbal; Hamdani, Muhammad Faisal
Al-Fikru: Jurnal Ilmiah Vol. 19 No. 1 (2025): Juni (2025)
Publisher : STAI Serdang Lubuk Pakam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51672/alfikru.v19i11.650

The issue of the halal status of food ingredients, particularly Monosodium Glutamate, has sparked debate among Muslims due to its potential health implications. This study aims to analyze the halal status of Monosodium Glutamate from the perspectives of contemporary Islamic jurisprudence and health. Using a qualitative interdisciplinary approach, this study combines contemporary Islamic jurisprudence and health science to describe the legal status of Monosodium Glutamate and its effects on the body. The results indicate that Monosodium Glutamate can be categorized as haram Lil ghoyrihi (haram due to external effects), specifically its negative impact on health, in accordance with Islamic principles that protect the body and mind. This approach opens a dialogue between scholars and medical authorities and provides a foundation for determining the halal status of food. The implications of this study are the need for a balanced approach between medical considerations and Islamic law in determining the halal status of food ingredients. Public education about the potential health risks of Monosodium Glutamate is important so that Muslims can make wiser decisions regarding food consumption.

Kedudukan Alat Bukti Elektronik : Perkara Perceraian Di Pengadilan Agama Medan Rahmadani, Gema; Irham, Muhammad Iqbal
Jurnal Hukum Kaidah: Media Komunikasi dan Informasi Hukum dan Masyarakat Vol 23, No 2 (2024): Edisi Januari 2024
Publisher : Universitas Islam Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30743/jhk.v23i2.8684

This article aims to analyze Electronic evidence which if printed and photocopied becomes evidence in the form of documents according to the Religious Court in the divorce process, which is written evidence, although other evidence is also considered important which is complementary to testimony. In the trial the parties may submit events that can be used as a basis for confirming their rights or to refute the rights of others. The kinds of evidence are: Writing, Witness, Testimony, Confession, Oath. The method used in this article is qualitative which is carried out by collecting, analyzing, and interpreting narratives comprehensively on visual data to obtain a complete and comprehensive insight into the proof of strong evidence in the Religious Court. The results of the study concluded that the strong evidence accepted by the judge is written evidence (documents), while some other evidence becomes supporting evidence in the trial process. Keywords: evidence, divorce, court

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