Garuda - Garba Rujukan Digital

Telaah Kitab Al-Kashfu wa Al-Bayan ‘An Tafsir Al-Qur’an Karya Imam Al-Tha’labi Hibatullah, Alif
Hamalatul Qur'an : Jurnal Ilmu Ilmu Alqur'an Vol. 4 No. 2 (2023): December 2023
Publisher : Pondok Pesantren Hamalatul Qur'an Jogoroto Jombang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37985/hq.v4i2.62

In the historical development of the interpretation of the Qur'an, many previous and contemporary scholars have focused their attention in this field. With a variety of distinctive styles and methods used also vary. One of them is imam al-Tha’labī ā whose full name is Aḥmad Ibn Muḥammad Ibn Ibrāhīm al-Naisabūrī al-Shāfi’ī ā Abū Isḥāq al-Tha’labī ā, he is an expository figure who has high integrity values in his time. This research method is a literature review type and analyzes data descriptively. Many works were produced, one of the monumental works of Imam al-Tha’labī ā in the discipline of interpretation is the book entitled al -Kashfu wa al -Bayān ‘ An Tafsīr al - Qur'ān . Departing from an in-depth study of the previous exegetical books and on the basis of his motivation to reject the interpretations of the heretical and Mu'tazilah scholars. The style or interpretation model used by imam al-Tha’labī ā is a technique of taḥlīlī ā and Muqaraṇ ī ā, as well as the method used is the bi al-Ma’thūr interpretation method. While the systematics of writing his commentary, imam al-Tha’labī ā first explained about the sūrah to be interpreted, whether it was classified as a makkīyah sūrah or madanīyyah sūrah. Second, explaining the number of letters contained accompanied by the number of sentences contained in the sūrah ending with the number of verses. third, include a history of ḥadīth regarding the virtues of the sūrah to be interpreted, written in full with the narrators. Finally, in reviewing one interpretation of the verse interpreted by imam al-Tha’labī ā, he enriches his point of view by citing several views of other commentators, so that the treasures of interpretation given are very comprehensive, and the interesting point here is the interpretation of the majority of scholars which is used as a cover by the imam al-Tha’labī ā.

Epistemological Tensions between Qur’anic Revisionism and Decolonial Thought: A New Concept Integrative-Critical Tafsir Hibatullah, Alif; Riyadi, Abdul Kadir
Tribakti: Jurnal Pemikiran Keislaman Vol. 37 No. 1 (2026): Tribakti: Jurnal Pemikiran Keislaman
Publisher : Universitas Islam Tribakti (UIT) Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/tribakti.v37i1.8253

This study examines the epistemological tension between devisionism and decolonial thought in contemporary Qur’anic studies. Revisionism emphasizes the historical-critical examination of the Qur’an as a human artifact, while decolonialism highlights the importance of epistemic autonomy grounded in both spiritual authority and rationality. The study employs a qualitative-descriptive approach with a comparative analysis of key scholars such as Patricia Crone, Michael Cook, and Joseph Lumbard, etc. The findings reveal a significant gap in the previous literature, as both paradigms have often been studied separately without efforts toward synthesis. Through theoretical analysis, this article proposes an integrative-critical tafsir model that combines the methodological precision of Western philology with the spiritual and ethical awareness of Islamic epistemology. By restoring Muslim epistemic agency while maintaining academic rigor, this framework provides a transformative middle ground for relevant Islamic scholarship. The case study of surah Al-Baqarah verse 144, concerning the change of the qiblah, is used to demonstrate how historical accuracy can coexist with spiritual meaning. This research affirms that integrative-critical interpretation offers a new epistemological framework for Qur’anic studies one that is both scientifically grounded and spiritually rooted bridging Western rationality and Islamic revelation, while guiding scholars to navigate the intersection of history, revelation, and wisdom through a more epistemically comprehensive interpretive methodology.

Epistemological Tensions between Qur’anic Revisionism and Decolonial Thought: A New Concept Integrative-Critical Tafsir Hibatullah, Alif; Riyadi, Abdul Kadir
Tribakti: Jurnal Pemikiran Keislaman Vol. 37 No. 1 (2026): Tribakti: Jurnal Pemikiran Keislaman
Publisher : Universitas Islam Tribakti (UIT) Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/tribakti.v37i1.8253

This study examines the epistemological tension between devisionism and decolonial thought in contemporary Qur’anic studies. Revisionism emphasizes the historical-critical examination of the Qur’an as a human artifact, while decolonialism highlights the importance of epistemic autonomy grounded in both spiritual authority and rationality. The study employs a qualitative-descriptive approach with a comparative analysis of key scholars such as Patricia Crone, Michael Cook, and Joseph Lumbard, etc. The findings reveal a significant gap in the previous literature, as both paradigms have often been studied separately without efforts toward synthesis. Through theoretical analysis, this article proposes an integrative-critical tafsir model that combines the methodological precision of Western philology with the spiritual and ethical awareness of Islamic epistemology. By restoring Muslim epistemic agency while maintaining academic rigor, this framework provides a transformative middle ground for relevant Islamic scholarship. The case study of surah Al-Baqarah verse 144, concerning the change of the qiblah, is used to demonstrate how historical accuracy can coexist with spiritual meaning. This research affirms that integrative-critical interpretation offers a new epistemological framework for Qur’anic studies one that is both scientifically grounded and spiritually rooted bridging Western rationality and Islamic revelation, while guiding scholars to navigate the intersection of history, revelation, and wisdom through a more epistemically comprehensive interpretive methodology.

Telaah Penerapan Kaidah Dilalah al-Faz ala al-Ahkam Terhadap Ayat-ayat Li’an Perspektif Hukum Islam dan Hukum Positif Hibatullah, Alif; Kholid, Abd.
QIYAS: JURNAL HUKUM ISLAM DAN PERADILAN Vol 8, No 2 (2023)
Publisher : UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/qys.v8i2.3033

Abstract: Currently, cases of infidelity leading to divorce are frequently encountered. In Islamic law, if a husband finds out about his wife’s adultery without any witnesses, they can resort to li’an based on the evidence from Surah al-Nur, verses 6-10. Similarly, in positive law, a husband can sue his wife for adultery. There arises a new issue concerning the status of children resulting from li’an in the perspectives of Islamic law and positive law, which exhibit differences. In the field of Quranic exegesis, understanding the content, intentions, and laws within Quranic verses is known as kajian dalalah al-fadh ala al-ahkam in the Quran. Furthermore, as Indonesian citizens, there's a bond with national laws. Therefore, this study examines from two viewpoints: Islamic law and positive law. The aim is to examine Quranic verses regarding li’an using the approach of dalalah al-fadh ala al-ahkam in the Quran and also from the perspective of positive law. The research method employed is descriptive qualitative through library research. The findings indicate that Surah al-Nur, verses 6-10, fall under dalalah al-ibarah as it distinctly reveals the purpose, intent, and law it encompasses, specifically the law of li’an In the perspective of Islamic law, the status of a couple engaged in li’an will be terminated, and there can be no reconciliation; the child resulting from li’an is not attributed to their biological father and does not inherit any rights from him. However, according to positive law, the proven adulterous party may face a maximum penalty of nine months' imprisonment, provided there's a report from the aggrieved party. The status of a couple involved in li’an is divorce, and reconciliation is not possible. The child from li’an can still be attributed to the biological father through legal means in positive law.Keywords: Alquran, Dalalah, Li’an, Positive Law. Abstrak: Pada saat ini sering ditemui kasus perselingkuhan hingga menyebabkan perceraian. Sekiranya seorang suami mengetahui istrinya berzina sedangkan tidak ada saksi yang menyaksikannya maka dalam hukum Islam pasangan ini dapat melakukan li’an dengan dalil surat al-Nur ayat 6-10. Begitu juga dalam hukum positif, seorang suami dapat menggugat istrinya karena selingkuh. Terdapat masalah baru dalam status anak dari li’an dalam perspektif hukum Islam dan hukum positif yang memiliki perbedaan. Dalam kaidah tafsir untuk mengetahui kandungan maksud dan hukum dalam ayat Al-Qur’an dikenal dengan kajian dalalah al-fadz ala al-ahkam dalam Alquran. Selain itu sebagai warga negara Indonesia tentu terikat juga dengan undang-undang sehingga penelitian ini mengkaji dari dua perspektif, hukum Islam dan hukum positif. Penelitian ini bertujuan mengkaji ayat-ayat Alquran tentang li’an dengan pendekatan dalalah al-fadz ala al-ahkam dalam Alquran dan juga perspektif hukum positif. Metode yang dipakai artikel ini adalah kualitatif deskriptif dengan pendekatan library research. Hasil penelitian menunjukkan bahwa surat al-Nur ayat 6-10 termasuk dalalah al-ibarah karena terlihat jelas maksud, tujuan dan hukum yang dikandungnya yakni hukum li’an. Status pasangan yang li’an perspektif hukum Islam akan terputus dan tidak dapat rujuk selamanya, anak dari li’an tidak dinasabkan kepada bapak biologisnya dan tidak mendapat hak apapun darinya. Sedangkan menurut hukum positif pihak yang terbukti selingkuh mendapat hukuman paling lama sembilan bulan penjara dengan catatan ada laporan dari pihak yang dirugikan. Status pasangan yang terlibat li’an adalah cerai dan tidak bisa rujuk. Anak dari li’an masih bisa dinasabkan kepada bapak biologis dengan jalur hukum.Kata kunci: Alquran, Dalalah, li’an, Hukum Positif.

Title

Found 14 Documents
Search

Abstract

Abstract

Abstract

Abstract

Title Search

Found 14 Documents Search

Abstract

Abstract

Abstract

Abstract

Title

Found 14 Documents
Search