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Studi Hermeneutik: Problematika Teks Henokh 15:7 Terhadap Penggunaannya dalam Matius 22:29-30 Waruwu, Vanny Miracleson; Kansil, Dicky
SAINT PAUL'S REVIEW Vol. 3 No. 2 (2023): December
Publisher : STT Saint Paul Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56194/spr.v3i2.49

The books in the New Testament are specifically mentioned as having references in the Old Testament as their theological basis. However, if you look at the words Jesus in the book of Matthew 22:29-30, it turns out that there is no reference to this theme in the Old Testament, but it refers to the book of Enoch, which is a non-canonical book. This research uses qualitative methods with a pure theological research approach aimed at seeking a deeper understanding of the theological truths contained in the Bible and Christian tradition. The results of the research show that in the search, similarities were found which could then be categorized as identical between the themes in the texts of Matthew 22:29-30 and Enoch 15:7, and the historical hermeneutical problems that occurred as a result of the relationship between the two were seen from the perspective of the book of Enoch as a worthy reference book. to be used as a reference like ordinary books.

The Pembinaan tentang Apologetika Kristen dalam Menghadapi Isu-isu Kristologi di Gekesia Kota Manna Bengkulu Selatan yosef, hery budi; Silaban, Guntur; Kansil, Dicky; Chandra, Iyan
PkM: Pistotites Vol. 3 No. 1 (2024): PISTOTITES: Jurnal Pengabdian Kepada Masyarakat
Publisher : STT Ebenhaezer Tanjung Enim

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract This research is based on the widespread issues heard around the church, both inside and outside the church, related to Christology. The issue is increasingly growing because of the strong influence of social media witnessed by the masses, in this case the churches, especially in the Gekesia neighborhood in the Manna city area, South Bengkulu. Thus, all churches in the Inter-Church Cooperation Agency in South Bengkulu took the initiative to hold regular coaching to clarify Christian issues. The material that is our guidance is that the Church must be ready to face and "fight" all these issues with accountability of faith, or what is called Christian Apologetics. This coaching uses a dialectical - responsive method, namely the presenter as the key speaker first explains the main material in a narrative and monologue, then continues with the audience's response, in this case the church or Christians who are "affected" by the theological issue. The results of the coaching obtained a generally responsive and enthusiastic response through the many coaching participants who asked questions to the event moderator, and provided impressions of their experience of discussing with the resource persons. The event will take place from September 28 to October 1, 2023. Coaching will be held on the second day, namely September 29 2023 at 09:00 – 12:00, and continued at 13:30 – 15:00. The method we use is dialectic - responsive with an emphasis on education, namely applying the Bible as the basis we use to respond to attacks from issues regarding Christology. Of course, the implementation is through a strategy of correct Apologetics towards this effort. We who conducted the education saw that the number of participants who took part was 88 participants, dominated by the adult age group, relatively aged 35 – 60 years. Nearly 86% of the total number of participants present was enthusiastic, this indicates enthusiasm that really met their doctrinal curiosity needs.

Pertobatan dan Kemurtadan dalam Ibrani 4:4-6: Sebuah Analisis Biblikal Tengker, Garry Robert; Kansil, Dicky
Ritornera - Jurnal Teologi Pentakosta Indonesia Vol 4, No 3 (2024): Jurnal Teologi dan Pendidikan Kristen - Desember 2024
Publisher : Pusat Studi Pentakosta Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54403/rjtpi.v4i3.96

Repentance is a central theme in the Christian faith, and Hebrews 4:4-6 provides a serious warning about the possibility of someone who has experienced enlightenment and salvation to "apostatize" or fall away from their faith. This text reminds us that individuals who have tasted God's grace and goodness may turn away from Him. This research applies an exegetical approach to analyze the linguistic and theological meanings of key terms such as "repentance" and "apostasy." The conclusion of the study indicates that this text invites believers to introspection and encourages them to evaluate their relationship with God, as well as commit to ongoing repentance. Repentance is not just a one-time action; it is a process involving awareness, acknowledgment of sin, and concrete steps toward change, which helps maintain the integrity of faith amid temptations.AbstrakPertobatan adalah tema sentral dalam iman Kristen, dan Ibrani 4:4-6 memberikan peringatan serius tentang kemungkinan seseorang yang telah mengalami pencerahan dan keselamatan untuk "murtad" atau jatuh dari imannya. Teks ini mengingatkan bahwa individu yang telah merasakan anugerah dan kebaikan Allah bisa saja berbalik menjauh dari-Nya. Penelitian ini menerapkan pendekatan eksegetis untuk menganalisis makna linguistik dan teologis dari kata-kata kunci seperti "pertobatan" dan "murtad." Kesimpulan dari penelitian menunjukkan bahwa teks ini mengajak umat percaya untuk introspeksi dan mengevaluasi hubungan mereka dengan Allah, serta berkomitmen pada pertobatan yang berkelanjutan. Pertobatan bukan hanya tindakan sekali jadi, melainkan proses yang melibatkan kesadaran, pengakuan akan dosa, dan langkah nyata untuk perubahan, yang membantu menjaga integritas iman di tengah godaan.

ALLAH TIDAK MENCOBAI “YAKOBUS 1:13” Asih Purwani; Dicky Kansil
Jurnal Ilmiah Multidisiplin Ilmu Vol. 1 No. 6 (2024): Desember : Jurnal Ilmiah Multidisiplin Ilmu (JIMI)
Publisher : CV. Denasya Smart Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69714/4h9mfp18

The Christian faith believes that trials do not come from GOD. Of course everyone has experienced trials. The trials and tribulations that humans face can make them doubt the existence of God in their lives. James reminds us that humans cannot throw all responsibility for the suffering they experience on God; Although there is indeed suffering that is a test of faith from God, not all human suffering is a test of faith. Some of the suffering experienced by humans is due to their own fault; because humans follow the wrong path and as a result humans have to bear the consequences of their mistakes. James asserts that God cannot be tempted by evil men; in other words, only evil/sinful people test God. Who is such a person? We can see a real example of people like this in the book of Genesis, how Adam and Eve disobeyed God's command. So James says this comes from humans themselves, from sinful desires that are rooted in humans as sinners. It is this sinful desire that drags humans and deceives/deceives humans. Often people misunderstand the difference between trials and tests. From the results, people will usually understand that trials bring death but trials bring growth in faith.

JIKA SENGAJA BERBUAT DOSA MAKA TIDAK ADA KORBAN UNTUK MENGHAPUS DOSA ITU “IBRANI 10 : 26”: (Sebab jika kita sengaja berbuat dosa sesudah memperoleh pengetahuan tentang kebenaran, maka tidak ada lagi korban untuk menghapus dosa itu) Tuti Christin; Decky Kansil
Jurnal Ilmiah Multidisiplin Ilmu Vol. 1 No. 6 (2024): Desember : Jurnal Ilmiah Multidisiplin Ilmu (JIMI)
Publisher : CV. Denasya Smart Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69714/j86y8f48

The purpose of this study is to conduct a review of biblical theology about If we intentionally sin, after having received knowledge of the truth, then there is no more sacrifice to take away the sins Hebrews 10:26. In today's era, sin and evil have increasingly blinded the conscience of humans, both in all circles, there are small children who already know that lying is a sin but still do it without feeling guilty and it is not only done by small children, even adults who are diligent in worship also do so is a common thing and considered normal, sin and evil that are increasingly viewed lightly by all levels of humanity make the verses of God's Word must be increasingly proclaimed and reminded to all levels of humanity, a concrete example in responding to sin is a group of LGBT who consider that they have human rights and fight for their rights as LGBT must be recognized and protected by law, this does not only happen in foreign countries but in Indonesia it is also growing and spreading. In the view of certain people that Sin is killing, stealing, corruption, lying and committing immoral acts while LGBT is an act based on mutual consent and willingness then this is considered not a violation and not something that harms the opponent so it is not a sin because if the partner willingly wants to do the same thought it means no one is harmed so it is not a sin but a human right that must be defended and protected by law. This is very interesting and needs to be explained whether the act of viewing sin with this wrong view will result in a sin that will not be forgiven again if we refer to the book of Hebrews 10:26 "For if we sin willfully after having received the knowledge of the truth, there no longer remains a sacrifice for sins".

Analisis Eskatologis: Malaikat Menangkap Dan Mengikat Iblis Seribu Tahun Lamanya, Kajian Kitab Wahyu 20:2 Kris Banarto; Dicky Welly Kansil
COMSERVA : Jurnal Penelitian dan Pengabdian Masyarakat Vol. 4 No. 9 (2025): COMSERVA: Jurnal Penelitian dan Pengabdian Masyarakat
Publisher : Publikasi Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59141/comserva.v4i9.2798

Kerajaan Seribu Tahun seringkali dipahami oleh orang percaya secara berbeda-beda, secara umum ada yang mempercayai Kerajaan Seribu Tahun itu akan terjadi kelak, ada yang beranggapan bahwa Kerajaan Seribu Tahun tidak ada, dan berpendapat bahwa Kerajaan Seribu Tahun telah berlangsung sekarang ini. Mengenai pengangkatan juga pendapatnya beragam, sebagian meyakini sebelum masa antikris tujuh tahun gereja Tuhan diangkat sehingga tidak mengalami penyiksaan, yang lain berpendapat gereja diangkat setelah masa antikris tiga setengah tahun, dan pandangan lain berkata gereja Tuhan baru diangkat setelah masa antikris berakhir. Perbedaan pandangan ini mesti diluruskan sesuai dengan ajaran Tuhan dalam Alkitab, dengan analisis hermeneutik biblikal. Penelitaian ini bertujuan untuk mengetahui bagaimana malaikat menangkap dan mengikat iblis selama seribu tahun. Metode penelitian ini menggunakan studi literatur, eksegeses dan hermeneutik ayat, dan tafsiran para teolog. Kesimpulan dari penelitian ini adalah iblis diikat selama seribu tahun sebagai bukti nubuatan bahwa akan ada sutu masa Tuhan Yesus memerintah secara teokrasi bersama-sama dengan orang percaya dan supaya iblis tidak menyesatkan bangsa-bangsa.

ESCHATOLOGICAL ANALYSIS: ANGELS CAPTURED AND BOUND THE DEVIL FOR A THOUSAND YEARS, STUDY OF REVELATION 20:2 Banarto, Kris; Kansil, Dicky Welly
Diegesis : Jurnal Teologi Vol 10 No 1 (2025): DIEGESIS: JURNAL TEOLOGI
Publisher : Publisher: Bethel Press; Unit Penerbit: STT Bethel Indonesia Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46933/DGS.vol10i146-64

The Millennial Kingdom is often understood differently by believers, in general some believe that the Millennial Kingdom will happen in the future, some believe that the Millennial Kingdom does not exist, and argue that the Millennial Kingdom is already happening now. Regarding the rapture, there are also various opinions, some believe that before the seven-year period of the antichrist the church of God will be raptured so that it will not experience torture, others argue that the church will be raptured after the three and a half years of the antichrist, and another view says that the church of God will only be raptured after the end of the antichrist. These differences in views must be straightened out according to God's teachings in the Bible, with biblical hermeneutic analysis. This study aims to find out how angels capture and bind the devil for a thousand years. This research method uses literature studies, exegeses and hermeneutics of verses, and interpretations of theologians. The conclusion of this study is that the devil is bound for a thousand years as proof of the prophecy that there will be a time when the Lord Jesus will rule theocratically together with believers and so that the devil does not lead the nations astray.

Binatang yang Keluar dari dalam Laut: Pendekatan Teologi Biblika Terhadap Wahyu 13:1 Nababan, Jekson Sharon; Kansil, Dicky
Lentera: Multidisciplinary Studies Vol. 3 No. 1 (2024): Lentera: Multidisciplinary Studies
Publisher : Publikasiku

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57096/lentera.v3i1.127

Pentingnya simbolisme dalam literatur apokaliptik, khususnya dalam menggambarkan kekuatan-kekuatan duniawi yang menentang kedaulatan Allah. Kitab Wahyu ditulis dalam konteks penganiayaan umat Kristen oleh kekaisaran Romawi, yang menjadikan simbol binatang relevan sebagai representasi kekuasaan dunia yang menindas umat Allah. Penelitian ini bertujuan untuk menganalisis makna teologis dari binatang yang keluar dari laut dalam Wahyu 13:1 melalui pendekatan teologi biblika. Metode yang digunakan adalah studi deskriptif kualitatif dengan pendekatan hermeneutik, bertujuan menggali makna simbolik binatang ini dalam konteks sejarah dan teologi. Hasil penelitian menunjukkan bahwa binatang dalam Wahyu 13:1 melambangkan kekuatan duniawi yang berlawanan dengan Allah dan berusaha menindas gereja. Simbol ini juga menjadi peringatan bagi umat Kristen untuk tetap teguh dalam iman menghadapi kekuasaan duniawi yang sementara. Penelitian ini berkontribusi pada pemahaman tentang simbolisme apokaliptik dalam Wahyu, memperlihatkan bahwa kekuatan duniawi yang kuat sekalipun akan tunduk pada penghakiman ilahi pada akhirnya.

Binatang yang Keluar dari dalam Laut: Pendekatan Teologi Biblika Terhadap Wahyu 13:1 Nababan, Jekson Sharon; Kansil, Dicky
Lentera: Multidisciplinary Studies Vol. 3 No. 1 (2024): Lentera: Multidisciplinary Studies
Publisher : Publikasiku

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57096/lentera.v3i1.127

Pentingnya simbolisme dalam literatur apokaliptik, khususnya dalam menggambarkan kekuatan-kekuatan duniawi yang menentang kedaulatan Allah. Kitab Wahyu ditulis dalam konteks penganiayaan umat Kristen oleh kekaisaran Romawi, yang menjadikan simbol binatang relevan sebagai representasi kekuasaan dunia yang menindas umat Allah. Penelitian ini bertujuan untuk menganalisis makna teologis dari binatang yang keluar dari laut dalam Wahyu 13:1 melalui pendekatan teologi biblika. Metode yang digunakan adalah studi deskriptif kualitatif dengan pendekatan hermeneutik, bertujuan menggali makna simbolik binatang ini dalam konteks sejarah dan teologi. Hasil penelitian menunjukkan bahwa binatang dalam Wahyu 13:1 melambangkan kekuatan duniawi yang berlawanan dengan Allah dan berusaha menindas gereja. Simbol ini juga menjadi peringatan bagi umat Kristen untuk tetap teguh dalam iman menghadapi kekuasaan duniawi yang sementara. Penelitian ini berkontribusi pada pemahaman tentang simbolisme apokaliptik dalam Wahyu, memperlihatkan bahwa kekuatan duniawi yang kuat sekalipun akan tunduk pada penghakiman ilahi pada akhirnya.

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