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All Journal AL QUDS : Jurnal Studi Alquran dan Hadis Jurnal Fuaduna: Jurnal Kajian Keagamaan dan Kemasyarakatan
Muttaqin, Muhamad Shofwan
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Religion Humanities Education Law, Crime, Criminology & Criminal Justice Social Sciences

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Konsep Historis Al-Qur’an dalam Pandangan John Wansbrough: Sebuah Tinjauan worldview Islam Muslih, M Kholid; Muttaqin, Muhamad Shofwan; Sahidin, Amir
AL QUDS : Jurnal Studi Alquran dan Hadis Vol. 7 No. 2 (2023)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v7i1.5561

Abstract

In the book of Qur'anic Studies: Sources and Methods of Scriptural Interpretation, John Wansbrough gives a very sharp critique of the Qur'an. He argues, the Qur'an originates from the Judeo-Christian tradition and the intervention of the Prophet Muhammad on the contents of the Qur'an. Furthermore, it is understood in the view of the life of Muslims that the Qur'an is a holy book sourced from God without any human intervention. For this reason, This paper aims to provide a critical note on John Wansbrough's thoughts on the Qur'an with an overview of the Islamic worldview. This study is a literature study, tracing the works of John Wansbrough both from primary and secondary sources. The results of this study show the evidence: first of all, John Wansbrough's thought is not appropriate for studying and criticizing Qur'an, because he used the methods of historical criticism and literary criticism. Second, both methods have the same result, namely the questionable authenticity of the Qur'an, as in Jewish and Christian scriptures. Third, Wansbrough's fallacy is based on a wrong perspective on key concepts in Islam, i.e, the concepts of God, Prophethood, and Revelation in Islam.
The Continuity of Qur'anic Exegesis in Sumatra: A Study of Abdrurrauf Singkel, HAKA, and HAMKA within the Local Islamic Tradition Al Farabi, Fahmi Akhyar; Rohman, Abdur; Amin, Saiful; Islam, Muhammad Thoriqul; Muttaqin, Muhamad Shofwan
Jurnal Fuaduna : Jurnal Kajian Keagamaan dan Kemasyarakatan Vol. 9 No. 2 (2025): Desember 2025
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/fuaduna.v9i2.10230

Abstract

The development of Qur’anic exegesis in Sumatra illustrates a continuous intellectual trajectory linking classical, transitional, and modern phases of Islamic scholarship. This study examines three major exegetes—Abdurrauf al-Sinkili, Haji Abdul Karim Amrullah (HAKA), and Haji Abdul Malik Karim Amrullah (HAMKA)—by exploring their biographical contexts, socio-historical settings, and distinctive interpretive features. Abdurrauf, through Tafsir Tarjuman al-Mustafid (17th-century Aceh), introduced an ijmālī and Sufi-oriented approach to make the Qur’an accessible to Malay audiences. HAKA’s Tafsir al-Burhan reflects early 20th-century Minangkabau reformism, employing a taḥlīlī method emphasizing reason and social engagement. Meanwhile, HAMKA’s Tafsir al-Azhar represents a modern, comprehensive synthesis that integrates transmitted and rational interpretations while addressing contemporary socio-political realities. Read through Talal Asad’s concept of Islam as a discursive tradition and John Bowen’s Muslims through Discourse, these tafsir works reveal not only textual interpretation but also ongoing negotiations of authority, identity, and social ethics. The continuity of Sumatra’s tafsir tradition thus reflects a discursive evolution, demonstrating how local scholars reinterpret the Qur’an in response to shifting historical and political contexts. The novelty of this study lies in positioning Nusantara tafsir as a dynamic dialogical model that contributes to contemporary Muslim societies by bridging classical heritage, local culture, and modern intellectual demands.
Co-Authors Abdur Rohman Al Farabi, Fahmi Akhyar Islam, Muhammad Thoriqul Muslih, M Kholid Sahidin, Amir Saiful Amin