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Analisis Pengaruh Religiusitas, Literasi Halal, dan Sikap Konsumtif Terhadap Preferensi Wisatawan pada Pariwisata Halal di Solok Andika Putra; Nurizal Ismail; Solahuddin Al-Ayubi
El-Mal: Jurnal Kajian Ekonomi & Bisnis Islam Vol. 5 No. 10 (2024): El-Mal: Jurnal Kajian Ekonomi & Bisnis Islam
Publisher : Intitut Agama Islam Nasional Laa Roiba Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47467/elmal.v5i10.3357

Abstract

The aim of this study is to evaluate the impact of three main factors: Religiousness, Halal Literacy, and Consumer Attitude on halal tourism preferences in Solok. The method employed in this research is Partial Least Square Structural Equation Modeling (SEM-PLS). The study involved 150 participants from various segments of society. The analysis results indicate that Halal Literacy significantly and positively contributes to consumer preferences in choosing halal tourism destinations. Conversely, Religiousness shows a negative influence on tourist preferences, suggesting that religious understanding does not always play a primary role in tourism decision-making. On the other hand, Consumer Attitude exhibits a significant positive impact on tourist preferences in Solok. These findings have significant implications for the halal tourism industry in Solok, highlighting the importance of halal literacy awareness and consumer attitudes towards halal products in enhancing the attractiveness of tourism destinations.
Pengaruh Kepercayaan, Religiusitas dan Pendapatan Terhadap Minat Membayar Zakat Masyarakat Muslim Kota Pekanbaru Andra Wahyudi; Nurizal Ismail
El-Mal: Jurnal Kajian Ekonomi & Bisnis Islam Vol. 5 No. 10 (2024): El-Mal: Jurnal Kajian Ekonomi & Bisnis Islam
Publisher : Intitut Agama Islam Nasional Laa Roiba Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47467/elmal.v5i10.3382

Abstract

This study investigates the influence of trust, religiosity, and income on the interest in paying zakat among the Muslim community in Pekanbaru City. Trust in zakat institutions is defined as the belief that these institutions are professional, honest, and transparent in managing zakat funds. Religiosity is measured as the level of adherence to religious teachings, while income reflects the economic status of the respondents. The research adopts a quantitative approach using a questionnaire as the data collection instrument from 114 respondents. Data analysis is conducted using Partial Least Squares Structural Equation Modeling (PLS-SEM), and the results indicate that trust, religiosity, and income significantly influence the community's interest in paying zakat. These findings contribute to understanding the motivating factors or barriers among the Muslim community in Pekanbaru City in fulfilling their zakat obligations. The study provides practical implications for zakat institutions to enhance their transparency and professionalism to build trust among the public. It also offers deeper insights into the factors influencing community interest in zakat within a specific socio-economic context.
The Hajj Ministry and the Politics of Religious Capital in Indonesia Ayuni, Qurrata; Febriyanto, Satrio; Charles Simabura; Nurizal Ismail
al-'adalah Vol 23 No 1 (2026): Al-'Adalah
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/adalah.v231.30996

Abstract

The establishment of the Ministry of Hajj and Umrah (Kemenhaj) in 2025 raises important constitutional questions. Within Indonesia’s non-confessional state framework, the relationship between state and religion appears to be shaped more by economic considerations than by ideological commitments. This paper suggests that state regulation of the Hajj may serve purposes beyond the spiritual welfare of pilgrims, potentially reflecting a broader logic in which worship is positioned as a form of capital. This argument is developed through three lines of inquiry. First, the state’s selective engagement with sharī’ah by regulating economically significant practices such as Hajj and zakat, while leaving private acts of worship like prayer unregulated, points to a predominantly economic rationale. Second, the substantial funds managed by BPKH (Rp171 trillion), its mega-project in Mecca in collaboration with Danantara, and a Rp34.5 trillion investment partnership with Saudi Arabia’s Public Investment Fund suggest that Hajj governance has increasingly taken on the characteristics of state-managed enterprise. Third, the creation of a religion-specific ministry raises concerns about institutional inequality, potential fragmentation, and fiscal fairness, particularly regarding the use of public funds from taxpayers of all faiths to support an institution serving Muslims exclusively. Drawing on doctrinal legal research, this paper concludes that the formalization of Hajj governance may reflect not only a commitment to serving the ummah, but also an accumulation of religious capital that warrants closer scholarly attention