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All Journal AL-THIQAH: Jurnal Ilmu Keislaman Qonuni: Jurnal Hukum dan Pengkajian Islam Jurnal Pedagogi dan Inovasi Pendidikan Punggawa Law Review
Inamul Hasan Ansori
Universitas Al Azhar Kairo
Religion Humanities Computer Science & IT Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Social Sciences Other

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Islamic Politics as an Ethical and Moral System in Modern Government Abid Nurhuda; Ahmad Hadi Pranoto; Ali Anhar Syi’bul Huda; Inamul Hasan Ansori
Qonuni: Jurnal Hukum dan Pengkajian Islam Vol. 5 No. 02 (2025): Qonuni: Jurnal Hukum dan Pengkajian Islam
Publisher : Prodi Ahwal Asy Syahsiyah, Fakultas Syariah dan Hukum, Universitas PTIQ Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59833/xgjprs57

Abstract

Islamic politics since its conception has by no means been perceived as a power game, yet as a moral tool of achievement of social good (maslahah 'ammah). Islamic politics turned into an ethical system, which links transcendental values and social agreement throughout history. This paper will attempt to unveil the ethical and moral aspects of the Islamic politics through the historical background of the religion, its normative basis, and importance to present day governance, which suffers a crisis of integrity and ethical direction. Classical thinking (Al-Farabi, Al-Mawardi, and Ibn Khaldun) and the practices of the Islamic state, since the Medina Charter to the modern dynamics of Muslim-majority countries, are reread critically-analytically. The discussion indicates that Islamic politics is not just a value system but includes theological ideals but constitutes an ethical system of governance founded on justice, trust, responsibility to the people and shura. In the contemporary world, the values have been used in the fight against corruption, maintenance of good governance and enhancement of moral authority of the state in the backdrop of findings of secularization and crisis of the confidence of the citizens. Islamic politics, thus is not opposite of modern democracy but a morally based foundation of state government which is integrally oriented on human welfare, both on spiritual, social, and political fronts.
Social Education in the Perspective of QS Al-Mā‘ūn and QS Al-Baqarah Verse 271 through Roland Barthes’ Semiotic Approach Irfan Musonif; Ahmad Hadi Pranoto; Inamul Hasan Ansori; Ibnu Da’i Munis
Jurnal Pedagogi dan Inovasi Pendidikan Vol. 2 No. 1 (2026): Jurnal Pedagogi dan Inovasi Pendidikan (Vol.2 No. 1 2026)
Publisher : Jurnal Pedagogi dan Inovasi Pendidikan

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Abstract

This study aims to analyse verses from the Qur'an through Roland Barthes' semiotic approach, specifically QS. al-Mā‘ūn dan QS. al-Baqarah [2]: 271. Surah al-Mā‘ūn was chosen because it highlights social issues such as caring for orphans and the poor, while QS. al-Baqarah [2]: 271 emphasising the value of sincerity in almsgiving. This research method is qualitative in nature with a literature review approach, using primary sources in the form of the Qur'an and classical interpretations, as well as secondary sources in the form of recent academic literature. Data analysis was conducted using Barthes' semiotic framework, which encompasses three levels of meaning: denotation, connotation, and mythology. The results of the study indicate that al-Mā‘ūn semiotically presents a critique of formalistic religiosity that is not oriented towards social concern, while QS. al-Baqarah [2]: 271 presenting almsgiving as an ideological symbol of social justice distribution. This study contributes to the development of contemporary interpretation methodology by presenting semiotics as an interdisciplinary approach, as well as affirming the relevance of the Qur'an in building public ethics in the modern era.
Islamic Politics As An Ethical And Moral System In Modern Government Abid Nurhuda; Ahmad Hadi Pranoto; Ali Anhar Syi’bul Huda; Inamul Hasan Ansori
Punggawa Law Review Vol. 1 No. 3 (2026): Punggawa Law Review
Publisher : Punggawa Legacy Center

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Abstract

Islamic politics since its conception has by no means been perceived as a power game, yet as a moral tool of achievement of social good (maslahah 'ammah). Islamic politics turned into an ethical system, which links transcendental values and social agreement throughout history. This paper will attempt to unveil the ethical and moral aspects of the Islamic politics through the historical background of the religion, its normative basis, and importance to present day governance, which suffers a crisis of integrity and ethical direction. Classical thinking (Al-Farabi, Al-Mawardi, and Ibn Khaldun) and the practices of the Islamic state, since the Medina Charter to the modern dynamics of Muslim-majority countries, are reread critically-analytically. The discussion indicates that Islamic politics is not just a value system but includes theological ideals but constitutes an ethical system of governance founded on justice, trust, responsibility to the people and shura. In the contemporary world, the values have been used in the fight against corruption, maintenance of good governance and enhancement of moral authority of the state in the backdrop of findings of secularization and crisis of the confidence of the citizens. Islamic politics, thus is not opposite of modern democracy but a morally based foundation of state government which is integrally oriented on human welfare, both on spiritual, social, and political fronts.
ETIKA PUBLIK DAN TAFSIR POPULER: TANTANGAN DAKWAH QUR’ANI DI ERA MEDIA SOSIAL Abid Nurhuda; Inamul Hasan Ansori
Al-Thiqah : Jurnal Ilmu Keislaman Vol 8 No 2 (2025): Oktober
Publisher : LPPM Sekolah Tinggi Ilmu Ushuluddin Darussalam Bangkalan Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56594/althiqah.v8i2.476

Abstract

The rise of social media has fundamentally transformed the landscape of Islamic preaching and the practice of Qur’anic interpretation in the contemporary public sphere. Islamic preaching no longer takes place within controlled, authoritative spaces, but operates within a digital ecosystem characterised by algorithmic logic, rapid distribution, and competition for attention. This article aims to analyse the phenomenon of Qur’anic da’wah on social media by highlighting the dynamics of popular exegesis, the shift in religious authority, and the accompanying ethical and epistemological implications. Through a qualitative approach based on literature review and conceptual analysis, this study situates digital da’wah practices within the framework of Qur’anic exegesis and public ethics. The findings indicate that social media plays a dual role: on the one hand, it broadens public access to Qur’anic messages; on the other, it risks reducing the complexity of revelatory meaning to simplistic, fragmentary, and often polemical narratives. The absence of an adequate ethical framework for exegesis renders popular exegesis vulnerable to the trivialisation of meaning and social polarisation. This article emphasises the importance of reconstructing Qur’anic da’wah ethics grounded in the maq??id al-shar?‘ah, epistemological responsibility, and social consciousness, so that social media does not merely serve as a space for religious expression, but also as a vehicle for fostering an inclusive, reflective, and civilised religious consciousness.
Co-Authors Abid Nurhuda Ahmad Hadi Pranoto Ali Anhar Syi’bul Huda Ibnu Da’i Munis Irfan Musonif