Helfi, Helfi -
Fakultas Syariah, Universitas Islam Negeri Sjech M Djamil DJambek, Bukittinggi

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ANTARA BUNDO KANDUANG “FEMINIM” DAN REALISTIS DI MINANGKABAU Helfi Helfi; Dona Afriyani
AGENDA: Jurnal Analisis Gender dan Agama Vol 2, No 1 (2019): AGENDA: Jurnal Analisis Gender dan Agama
Publisher : State Institute of Islamic Studies Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (71.196 KB) | DOI: 10.31958/agenda.v2i1.1989

Abstract

This research background lies on various chances of strategic sectors in society without differentiating gender. The research purpose is to figure out the reposition of Feminist Bundo Kanduang to realistic Bundo Kanduang. Literary synthesis research and observation were conducted in this research. The research findings reflect there was reposition of Feminist Bundo Kanduang to realistic Bundo Kanduang in terms of the theme of Kaba and Novel in Minangkabau, the existence of Bundo Kanduang in politics and Pers in Minangkabau, and the roles of Bundo Kanduang in Education
Mystical Practices and Amulets: The Views of Abdul Karim Amrullah in Minangkabau Culture Fauzan Fauzan; Helfi Helfi; Fajrul Wadi; Dahyul Daipon
Islam Transformatif : Journal of Islamic Studies Vol. 8 No. 1 (2024): January-June 2024
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/it.v8i1.8369

Abstract

This research aims to explore the conception of magic and amulets during the time of Abdul Karim Amrullah, both in terms of concept and practice in Minangkabau. Magic and amulets are distinct aspects but closely related in Minangkabau culture. In the past, shamans primarily controlled magic, while amulets, as countermeasures, were held by tarekat scholars. Over time, with the integration of custom and Islam in Minangkabau's philosophy "adat bersendi syara' and syara' bersendi kitabullah," there was a shift in expertise between magic and amulets. Both became skills possessed by both shamans and scholars. Subsequent developments showed a decline in magic practitioners, with some even becoming scholars. This research uses a qualitative descriptive approach. There are three main questions addressed in this article: first, how did magic and amulets emerge in Minangkabau; second, what is the depiction of the development of magic and amulets in Minangkabau; third, what is Abdul Karim Amrullah's conception of magic and amulets in Minangkabau. According to Abdul Karim Amrullah, magic, and amulets are practices that corrupt faith and can lead to polytheism. The proliferation of magic and amulets in the past was due to the rigid and fatalistic interpretation of "qudrah" by the Minangkabau society.