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Construction of Openness in the Context of Muhammadiyah Education: A Cultural Study Perspective Hadirman, Hadirman; Ardianto, Ardianto; Bolotio, Rivai; Salim, Arhanuddin; Musafar, Musafar; Hardin, Hardin
International Journal of Business, Law, and Education Vol. 5 No. 1 (2024): International Journal of Business, Law, and Education
Publisher : IJBLE Scientific Publications Community Inc.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56442/ijble.v5i1.516

Abstract

This research uses a cultural studies approach to describe the construction of openness in the context of Muhammadiyah education. Data were collected through observation, interviews, and document analysis through qualitative methods. The results show that openness in the Muhammadiyah educational environment involves accepting students from diverse cultural and religious backgrounds and practicing open dialogue and cooperation among all relevant parties. Additionally, this openness also includes acceptance of new ideas and values, recognition of differing perspectives, and the implementation of inclusive policies. This research aims to gain a deeper understanding of the development of openness in Muhammadiyah education from a cultural studies perspective and its impact in shaping an inclusive and responsive educational environment to cultural diversity.
Representation of Muna Language Wisdom in Nature Conservation: An Ecolinguistic Perspective Hadirman, Hadirman
International Journal of Humanities, Education, and Social Sciences Vol 2 No 2 (2024): International Journal of Humanities, Education, and Social Sciences
Publisher : Darul Yasin Al Sys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/ijhess.v2i2.2879

Abstract

This research aims to provide language wisdom in the form of expressions in preserving the natural environment. This research reveals how these communities care for and treat natural resources, especially rivers and sacred forests, in the context of environmental and cultural sustainability. This research method uses a qualitative descriptive approach. The research results show that the Muna people have a close connection with nature, where they consider rivers and sacred forests as spiritual heritage that must be well protected. Traditional rules that protect water sources and holy forests are the basis for the Muna people in maintaining ecological balance and avoiding actions that could damage the natural environment. Verbal expressions in the Muna language also reflect local wisdom values related to the natural environment, such as the prohibition of cutting trees around rivers or sacred forests.
Tradisi Kalosara: Simbol Resolusi Konflik, Pendidikan Karakter, dan Konstruksi Sosial dalam Masyarakat Tolaki Hardin, Hardin; Hadirman, Hadirman
AHKAM Vol 4 No 2 (2025): JUNI
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/ahkam.v4i2.5292

Abstract

Kalosara is a traditional symbol that plays an important role in the lives of the Tolaki people. More than just a cultural heritage, Kalosara is a guideline for resolving conflicts, instilling character values, and forming a social order. Amid the rapid flow of modernization, this tradition remains a reference in maintaining social harmony and strengthening the collective identity of the Tolaki people. This study aims to understand how Kalosara functions in three main aspects, namely as a means of conflict resolution, a means of character education, and an element that forms the social structure of society. With this approach, this study wants to see how Kalosara remains relevant and upheld in everyday life. This research uses a library method. The library method as a writing mechanism relies on the enrichment of literature data sourced from: books, journals, and library documents that discuss Kalosara. The data collected is grouped thematically to find aspects of symbols of conflict resolution, character education, and social construction behind the meaning of the Kalosara tradition. The research findings indicate that Kalosara is an effective medium for conflict resolution for the Tolaki people. In addition, the values ​​contained in this tradition become a means of character education that aligns with the attitude of tolerance, togetherness, and respect for social norms. Kalosara also plays a role as a social glue that strengthens the cultural identity of the Tolaki community. The literature search provides a picture that the Kalosara tradition contains noble values ​​that can continue to be transmitted to future generations.
Portrait of Muna Language Wisdom and Inheritance of Values in Katoba Rituals in Overseas Muna Communities Hadirman, Hadirman; Musafar, Musafar; Ardianto, Ardianto
International Journal of Education, Culture, and Society Vol 2 No 1 (2024): International Journal of Education, Culture, and Society
Publisher : Darul Yasin Al Sys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/ijecs.v2i1.2803

Abstract

The Muna community wherever they go will bring their traditions with them. One of the traditions they have is the katoba ritual. This ritual is the obligation of parents to carry it out, especially for their children who have entered the age of puberty (7-11) years. Its implementation outside the Muna area will result in the dynamics of language use, especially the katoba ritual language which was originally Muna language shifted into three languages ​​in its delivery, namely Muna, Indonesian, and Arabic. This is because the katoba children who live overseas are no longer fluent in Muna. This research aims to describe the portray the wisdom of the Muna language and the inheritance of values ​​contained in the katoba ritual in the overseas Muna community in Kendari City. This research uses qualitative and ethnographic approaches. The research findings show that the use of the Muna language in the katoba ritual is very vital because contains language wisdom and values ​​are represented in the Muna language. Even though the katoba children in Kendari City no longer understand the Muna language, an imam took the initiative to use it in Muna/Arabic, and translate it into Indonesian. This is done so that the values ​​contained in it can be inherited properly. The values ​​contained in the katoba ritual in the overseas Muna community in Kendari City are: religious values, moral values, philosophical values, ethical values, and tolerance values.
Prolematika Pengelolaan Pendidikan Islam Non-Formal Pada Komunitas Muslim Rivai Bolotio; Hadirman Hadirman; Musafar Musafar
Jurnal Ilmiah Iqra' Vol 15, No 1 (2021)
Publisher : IAIN Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/jii.v15i1.1072

Abstract

Prolematics of Non-Formal Islamic Education Management in Muslim Communities. This article aims to describe the prolematics of managing non-formal Islamic education in the Muslim community, specifically TPQ Nurul Taqwa Sea in Sea Village, Pineleng District, Minahasa Regency. Management problems in non-formal education, specifically TPQ Nurul Taqwa Sea are related to the non-optimally implementation of institutional management based on management functions (planning, organizing, monitoring and evaluating). In addition, it also illustrates the driving and inhibiting factors in the management of TPQ Nurul Taqwa Sea relating to (1) curriculum and teaching, (2) teaching staff, (3) students, (4) facilities and infrastructure, (5) finance and financing, (6) TPQ's relationship with the community
Evaluasi Implementasi K-13 Berdasarkan Model CIPP di SDN 2 Tabongo Kabupaten Gorontalo Meiskyarti Luma; Ardianto Tola; Hadirman Hadirman
Jurnal Ilmiah Iqra' Vol 14, No 2 (2020)
Publisher : IAIN Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/jii.v14i2.1307

Abstract

Tulisan ini mendeskripsikan tentang efektivitas komponen konteks, input, proses dan produk dalam mendukung implementasi K-13 pada SDN 2 Tabongo Kabupaten Gorontalo. Penelitian ini termasuk penelitian evaluatif, yang menunjukkan prosedur dan proses pelaksanaan program. Dalam penelitian ini dianalisis efektivitas masing-masing faktor sesuai dengan model CIPP (konteks, input, proses dan produk).  Studi evaluasi ini dilakukan terhadap 19 orang responden, yakni 1 orang kepala sekolah dan 18 orang guru. Data dikumpulkan dengan menggunakan kuesioner sebagai instrumen utama. Untuk menentukan efektivitas program, skor mentah ditransformasi ke dalam T-skor kemudian diverifikasi ke dalam prototype model Glickman. Hasil penelitian menunjukkan bahwa: (1) implementasi K-13 sangat efektif (73,68%) ditinjau dari komponen konteks; (2) implementasi K-13 sangat efektif (84,21%) ditinjau dari komponen input; (3) implementasi K-13 sangat efektif (94,73%) ditinjau dari komponen proses; dan (4) implementasi K-13 sangat efektif (68,42%) ditinjau dari komponen produk.