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All Journal Al-Ihkam: Jurnal Hukum dan Pranata Sosial Yurisprudentia: Jurnal Hukum Ekonomi Studi Multidisipliner: Jurnal Kajian Keislaman Jurnal Mediasas : Media Ilmu Syari'ah dan Ahwal Al-Syakhsiyyah
Harahap, Sarah Khairani
Unknown Affiliation
Religion Humanities Economics, Econometrics & Finance Education Law, Crime, Criminology & Criminal Justice Social Sciences

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Smoking, Hijab and Gender Identity: Social Jurisprudence Perspective on Indonesian Muslim Women in Café Bars Mafrukha, Wahyu Nisawati; J. Thalgi, Mohammad; Harahap, Sarah Khairani; Nasrullah, Ar Rasyid Fajar; Hamida Nurul Azizah
AL-IHKAM: Jurnal Hukum & Pranata Sosial Vol. 20 No. 1 (2025)
Publisher : Faculty of Sharia IAIN Madura collaboration with The Islamic Law Researcher Association (APHI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/al-lhkam.v20i1.18230

Abstract

Indonesian Ulema Council (MUI) in 2009 declared that smoking is ḥarām for women, and children, or when held in public places. However, these practices still happen now. It triggers researchers to explore; how the wider social environment regulates the process of internalization and normalization of smoking among Muslim women and the uninvited norms that are religious and social; how religion, gender, and socio-cultural relations shape the attitudes and behavior of Muslim women smoking, and; how social jurisprudence views those problems. This study uses a qualitative approach, which includes observation, interviews, and a literature review with descriptive analysis that considers the principles of social jurisprudence in socio-religious relations. Conducted with an interpretive qualitative paradigm and from a phenomenological epistemology, the study employs the habitus theory by Pierre Bourdieu as well as agency, piety, and embodiment by Eva F. Nisa to explore the intersectionality of faith, culture, and individual agency. Five Muslim women interviewed from five different provinces of Indonesia show how religious ideals clash with gender norms and modernity. The study indicates that familial factors, peers, and media socialization overshadow religious prohibitions against smoking. People adjust religious teachings to specific situations in the way they want since they do not wish the fatwa to control their lives. The café bar is a counter space where women perform defiance and assert ethnic otherness while adhering to patriarchal and religious expectations. Tobacco advertising, in particular, relates views of smoking to economic factors that also contribute to the associated stereotypes of modernity and freedom.
Legal Protection Efforts and Islamic Business Ethics Analysis of Hidden Defect Products in Online Transactions Al Islam, Harisma Annisa; Harahap, Sarah Khairani; Taufiq, M.
Jurnal Mediasas: Media Ilmu Syari'ah dan Ahwal Al-Syakhsiyyah Vol. 8 No. 3 (2025): Jurnal Mediasas: Media Ilmu Syariah dan Ahwal Al-Syakhsiyyah
Publisher : Islamic Family Law Department, STAI Syekh Abdur Rauf Aceh Singkil, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58824/mediasas.v8i3.369

Abstract

A hidden defective product in an online buying and selling transaction is selling a product whose condition is not in accordance with the original purpose of making the product. The product does not meet the proper product standards and has decreased function due to damage caused by the negligence of business actors, whether intentional or not. The most widely used platform in online buying and selling is personal media or social media, where there are only two parties to the trade agreement, namely business actors and consumers, so legal protection for consumers in this phenomenon is absolute and very much needed. The existence of a form of consumer loss from the case of hidden defective products certainly violates what is the provision of muamalah in sharia. Therefore, this research aims to analyze the application of Islamic business ethics to hidden defective products in online trade transactions and legal protection efforts that can be provided to consumers who suffer losses due to hidden defective products. This research uses the normative juridical analysis method to see the extent of legal protection efforts against consumers and how Islamic business ethics view the phenomenon. This study concludes that business actors who deliberately sell hidden products in online buying and selling clearly violate Islamic business ethics which prohibit hiding defective goods, unlike business actors who do not know the defects in the product, but business actors still have an absolute obligation to be responsible to consumers. The form of legal protection efforts for consumers of hidden defective products has been regulated in such a way in Law Number 8 of 1999 concerning Consumer Protection and the Civil Code.   [Produk cacat tersembunyi dalam transaksi jual beli online adalah menjual produk yang kondisinya tidak sesuai dengan tujuan awal pembuatan produk. Produk tersebut tidak memenuhi standar produk yang semestinya dan mengalami penurunan fungsi akibat kerusakan yang disebabkan oleh kelalaian pelaku usaha, baik disengaja maupun tidak. Platform yang paling banyak digunakan dalam jual beli online adalah media personal atau sosial media, yang mana hanya terdapat dua pihak yang melakukan perjanjian perdagangan yaitu pelaku usaha dan konsumen, maka perlindungan hukum terhadap konsumen dalam fenomena ini bersifat mutlak dan sangat dibutuhkan. Adanya bentuk kerugian konsumen dari kasus produk cacat tersembunyi tentu saja melanggar apa yang menjadi ketentuan bermuamalah dalam syariat. Oleh karena itu, penelitian ini bertujuan untuk melakukan analisis terhadap penerapan etika bisnis Islam terhadap produk cacat tersembunyi dalam transaksi perdagangan secara online dan upaya perlindungan hukum yang dapat diberikan kepada konsumen yang mengalami kerugian akibat produk cacat tersembunyi. Penelitian ini menggunakan metode analisis yuridis normatif untuk melihat sejauh mana upaya perlindungan hukum terhadap konsumen dan bagaimana pandangan etika bisnis Islam terhadap fenomena tersebut. Penelitian ini menyimpulkan bahwa pelaku usaha yang sengaja menjual produk tersembunyi dalam jual beli online jelas melanggar etika bisnis Islam yang melarang untuk menyembunyikan barang cacat, berbeda halnya dengan pelaku usaha yang tidak mengetahui adanya cacat pada produk tersebut, namun pelaku usaha tetap memikul kewajiban mutlak untuk bertanggungjawab kepada konsumen. Adapun bentuk upaya perlindungan hukum bagi konsumen atas produk cacat tersembunyi telah diatur sedemikian rupa dalam Undang-Undang Nomor 8 Tahun 1999 tentang Perlindungan Konsumen dan Kitab Undang-Undang Hukum Perdata.]
Critical Analysis of the Use of Conventional Banks as Custodian Banks in Islamic Mutual Fund Transactions Harahap, Sarah Khairani; Al Islam, Harisma Annisa; Ana, Lewi
Studi Multidisipliner: Jurnal Kajian Keislaman Vol 11, No 2 (2024)
Publisher : Universitas Islam Negeri Syekh Ali Hasan Ahmad Addary Padngsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/multidisipliner.v11i2.13954

Abstract

There is one important component that raises doubts for capital owners who will invest in Islamic mutual funds, namely the use of conventional banks as custodian banks. The purpose of this study is to find out how sharia economic law reviews conventional banks as custodian banks. This study uses a qualitative method with a literature study approach. Data is obtained from interviewing several potential investors, various regulations related to Islamic mutual funds and custodian banks, as well as literature that reviews the principles of muamalah. It was found that conventional banks that become custodian banks must obtain an application from the Financial Services Authority. To ensure the sharia of this business activity, a cleaning process is set up to remove non-halal elements in the form of interest and other non-sharia risks that may come from the activities of related companies. The reluctance to become an investor is caused by the lack of knowledge about the mechanism of Islamic mutual funds for which literacy is needed. However, there are some potential investors who consistently want the bank used is an Islamic bank. Regulations are needed that require the use of Islamic banks as the only custodian bank, but it must be done carefully and gradually according to the readiness of the Islamic bank in question.
EFEKTIVITAS PENYELESAIAN SENGKETA EKONOMI SYARIAH SECARA NON-LITIGASI MELALUI BADAN ARBITRASE SYARIAH NASIONAL Harahap, Sarah Khairani; Khoirudin, Akhmad Arif
Yurisprudentia: Jurnal Hukum Ekonomi Vol 10, No 2 (2024)
Publisher : Universitas Islam Negeri Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/yurisprudentia.v10i2.13679

Abstract

Yurisdiksi utama BASYARNAS sebagai lembaga penyelesaian sengketa ekonomi syariah di luar pengadilan adalah menyelesaikan secara adil dan cepat sengketa muamalat/perdata yang timbul di bidang perdagangan, keuangan, hukum, perindustrian, jasa yang diselenggarakan berdasarkan prinsip syariah. Ditegaskan dalam Pasal 60 Undang-Undang nomor 30 tahun 1999 bahwa putusan arbitrase bersifat final dan mempunyai kekuatan hukum tetap serta mengikat para pihak. Dalam kenyataan, para pihak masih merasa tidak puas dengan putusan BASYARNAS yang diharapkan dapat mencapai win-win solution yang selama ini dianggap win-lose solution. Putusan BASYARNAS yang bersifat final dan mengikat pada kenyataanya masih terkesan diabaikan. Penelitian ini menggunakan metode kualitatif dengan pendekatan studi pustaka kemudian dianalisis dengan teori efektivitas hukum. Hasil penelitian menemukan bahwa penyelesaian sengketa ekonomi syariah melalui BASYARNAS masih belum menjadi pilihan yang solutif bagi para pihak. Beberapa putusan lembaga tersebut masih sering diabaikan oleh para pihak dan tidak cepat dieksekusi. Keterbatasan sumber daya manusia yang belum merata juga menjadi kendala penyelesaian sengketa para pihak yang berada di daerah, sehingga menyita banyak waktu dan materi. Kesimpulannya, BASYARNAS dinilai masih belum efektif dalam menjalankan fungsinya sebagai lembaga penyelesaian sengketa ekonomi syariah non-litigasi. BASYARNAS belum dapat memberikan kepuasan dan kepastian hukum yang diharapkan para pihak. Diharapkan terjalin kerjasama yang baik antara pemerintah, pembuat regulasi, dan pihak terkait lainnya untuk mencapai kesempurnaan tujuan Badan Arbitrase Syariah Nasional.
Co-Authors Al Islam, Harisma Annisa Ana, Lewi Hamida Nurul Azizah J. Thalgi, Mohammad Khoirudin, Akhmad Arif M. Taufiq Mafrukha, Wahyu Nisawati Nasrullah, Ar Rasyid Fajar