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Penerapan Plea Bargaining Dalam Hukuman Ta’zir di Pondok Pesantren Putra Al-Ishlah Singosari Malang Khanabi Alwi; Ulinnuha Abdurrahman; Ahmad Wildan Rofrofil Akmal
JUSTITIA : Jurnal Ilmu Hukum dan Humaniora Vol 9, No 1 (2026): 2026
Publisher : Universitas Muhammadiyah Tapanuli Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31604/justitia.v9i1.181-

Abstract

Penelitian ini menganalisis praktik penyelesaian pelanggaran santri di Pondok Pesantren Al-Ishlah Singosari Malang dalam perspektif plea bargaining. Penelitian menggunakan metode studi lapangan dengan pendekatan hukum empiris dan desain kualitatif. Data diperoleh melalui wawancara semi-terstruktur dengan pengurus dan pengajar pesantren serta dokumentasi kasus pelanggaran santri. Hasil penelitian menunjukkan bahwa pengurus pesantren secara implisit menerapkan prinsip plea bargaining melalui pemberian keringanan sanksi kepada santri yang secara sukarela mengakui pelanggaran sebelum diketahui oleh pihak keamanan. Praktik ini diterapkan terutama pada pelanggaran ringan dan sebagian pelanggaran berat, dengan pertimbangan edukatif, humanis, dan pembinaan moral santri. Namun, keringanan tidak diberikan pada pelanggaran berulang tertentu. Penelitian ini menyimpulkan bahwa praktik tersebut mencerminkan adaptasi nilai keadilan restoratif dalam konteks pesantren dan relevan dengan konsep plea bargaining dalam hukum modern
Dynamics of Infatuation Trends in Indonesia: Between Forgiveness and Divorce from the Perspective of Maqashid al-Usrah Yurika Anidza Faqih; Ahmad Wildan Rofrofil Akmal
Kutubkhanah Vol. 25 No. 2 (2025): Juli - December
Publisher : Lembaga penelitian dan pengabdian kepada masyrakat

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

A common issue in Indonesian divorces is infidelity, as evidenced by the frequent circulation of divorce news on social media. Infidelity has become a prevalent trend, particularly within families, influenced by various factors, including the advancement of increasingly sophisticated technology. Moreover, the problem of infidelity remains contentious, with assumptions and arguments that sometimes justify condoning infidelity or even endorsing divorce. This study explores why infidelity has emerged as a significant socio-religious issue in contemporary Muslim family discourse. The analysis interprets infidelity and examines responses such as forgiveness and divorce through the lens of Jamaluddin Athiyyah's Maqashid al-Usrah framework. The research employs normative legal methods, library research, and document analysis. The findings suggest the necessity of strengthening Islamic family ethics, focusing on protecting dignity, ensuring relational justice, and preventing broader socio-religious harm.
Analisis Perlindungan Hak Pelaku Tindak Pidana Anak Dalam UU No. 11 Tahun 2012 Perspektif Teori Keadilan John Rawls Ahmad Wildan Rofrofil Akmal; Erik Wibowo
al-Battar: Jurnal Pamungkas Hukum Vol. 2 No. 1 (2025): April
Publisher : Yayasan Cendekia Gagayunan Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63142/al-battar.v2i1.159

Abstract

Criminal acts committed by children are increasingly frequent in Indonesia. The state is responsible for providing special protection for their rights. Law No. 11 of 2012 on the Juvenile Criminal Justice System was introduced as a state response to the need for a child-friendly justice system. This research aims to analyze the legal protection of children who commit criminal acts from the perspective of John Rawls' theory of justice. This study employs a normative legal method using statutory and conceptual approaches. Data sources were obtained through literature studies using primary and secondary legal materials such as legislation, academic literature, and journals. Law No. 11 of 2012 provides legal protection for child offenders through diversion mechanisms and the application of restorative justice. These measures are taken to avoid the imprisonment of children, protect their fundamental rights, and ensure a humane and educational judicial process. The government also emphasizes the involvement of the community and families in the child’s recovery process. The protection of children under Law No. 11 of 2012 aligns with the two main principles of John Rawls' theory of justice: the principle of equal liberty and the difference principle. Children, as a vulnerable group, are positioned as individuals whose rights must be guaranteed equally with other children and who must receive special treatment to ensure substantive justice. This law reflects a legal partiality toward children as the most disadvantaged group within the criminal justice system.
A Review of John Rawls’ Theory of Justice on the Implementation of Restorative Justice Through Penal Mediation in Indonesia Ahmad Wildan Rofrofil Akmal; Siti Nur Syifa; Erfaniah Zuhriah
QIYAS: JURNAL HUKUM ISLAM DAN PERADILAN Vol 10, No 2 (2025)
Publisher : UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/qys.v10i2.7790

Abstract

Abstracts: This study examines the implementation of restorative justice through the mechanism of penal mediation within Indonesia's criminal justice system, using John Rawls’ theory of justice as a theoretical framework. The research is grounded in the need for a more humane, participatory, and efficient alternative for resolving minor criminal offenses, as opposed to the conventional retributive justice system. This is a normative legal study employing both statutory and conceptual approaches. The data sources consist of primary and secondary legal materials obtained through literature review. The findings reveal that penal mediation has been applied in cases such as petty theft, defamation, and domestic violence, involving offenders, victims, families, and the community in the restorative process. This implementation reflects Rawls’ principles of justice particularly the equal basic liberties and the difference principle—in protecting vulnerable groups such as juvenile offenders and first-time offenders. In conclusion, penal mediation aligns not only with restorative justice values and the Islamic legal concept of maslahah, but also embodies a substantive model of justice that is inclusive and responsive to local values. Therefore, this approach deserves to be formally institutionalized within the national criminal law system.Keywords: Penal mediation, restorative justice, John Rawls’ theory of justice, Indonesian criminal law, non-litigation resolution.Abstrak : Penelitian ini mengkaji penerapan keadilan restoratif melalui mekanisme mediasi penal dalam sistem peradilan pidana Indonesia, dengan menggunakan perspektif teori keadilan John Rawls. Latar belakang penelitian ini berangkat dari kebutuhan untuk menghadirkan alternatif penyelesaian perkara pidana ringan yang lebih manusiawi, partisipatif, dan efisien dibandingkan sistem peradilan konvensional yang cenderung retributif. Penelitian ini merupakan studi hukum normatif dengan pendekatan perundang-undangan dan pendekatan konseptual. Sumber data diperoleh dari bahan hukum primer dan sekunder melalui studi kepustakaan. Hasil penelitian menunjukkan bahwa mediasi penal telah diterapkan dalam sejumlah kasus seperti pencurian ringan, penghinaan, dan kekerasan rumah tangga, dengan melibatkan pelaku, korban, keluarga, dan masyarakat dalam proses pemulihan. Implementasi ini mencerminkan prinsip keadilan Rawls, yaitu kebebasan dasar yang setara dan prinsip perbedaan, khususnya dalam melindungi pelaku dari kelompok rentan seperti anak dan pelaku pertama. Kesimpulannya, mediasi penal bukan hanya sejalan dengan nilai-nilai keadilan restoratif dan maslahah dalam hukum Islam, tetapi juga mencerminkan prinsip keadilan substantif yang inklusif dan adaptif terhadap nilai lokal. Oleh karena itu, pendekatan ini layak untuk dilembagakan secara normatif dalam sistem hukum pidana nasional.Kata kunci: Mediasi penal, keadilan restoratif, teori keadilan John Rawls, hukum pidana Indonesia, penyelesaian non-litigasi.