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All Journal Al-Qalam: Jurnal Kajian Islam Dan Pendidikan Moderation: Journal of Islamic Studies Review
Al Musawa, Nabiel
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Religion Education Library & Information Science Social Sciences Other

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TAKHRIJ HADIS TENTANG KEUTAMAAN DAKWAH HADIST NUR MUHAMMAD SAW Muhibuddin, Muhibuddin; Farhana, Nurfitria; Al Musawa, Nabiel; Hidayat, Khairul
Moderation | Journal of Islamic Studies Review Vol. 5 No. 1 (2025)
Publisher : Asosiasi Dosen PTKIS Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63195/moderation.v5i1.126

Abstract

Muhammad is a teaching about the belief that Allah Swt created the Prophet Muhammad Saw from His Nur, Allah Swt. Since the beginning of Nur Allah was created by Nur Muhammad, this has become the aqidah of the adherents of thariqat or those who practice Sufism in Islam. If the Prophet Muhammad Saw was created from His Nur, so all beings were also created from Nur Muhammad. From His Nur, Allah Swt created Nur Muhammad and from Nur Muhammad, Allah Swt created all creatures. The belief in Nur Muhammad has consequences for the one form, namely the wihdatul form, the unity of the form of Khaliq and the creature, the unity of the form of Allah Swt with the universe. As Al Bushthami said, “I wonder at the one who knows Allah, how can he worship Him?” Also, Al-Bushthami said, “I am holy, I am holy, how great I am.” So whoever has known Allah Wwt, he is the emanation of Allah Wwt so that it sticks to him The divine attributes are Ruubiyah and Uluhiyah. Therefore, how can Allah worship Allah? That is wihdatul as one of the consequences of the teachings about Nur Muhammad.
Peran Persia Sebagai Pusat Global, Geopolitik dan Dakwah Serta Pemikiran dan Praktik Aliran Syi’ah Al Musawa, Nabiel; Rasyid, Daud; Hidayat, Khairul; Farhana, Nurfitria; Rahman, Deni; Arafah, Mudrikatul; Santoso, Budi
Al-Qalam: Jurnal Kajian Islam dan Pendidikan Vol 16 No 2 (2024): Al-Qalam: Jurnal Kajian Islam Dan Pendidikan
Publisher : LP2M Universitas Islam Ahmad Dahlan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47435/al-qalam.v16i2.3459

Abstract

This article discusses the influence of Persia on the development of Shia Islam, particularly from a political perspective, focusing on the roles of the Safavid and Qajar dynasties. The Safavid Dynasty (1501–1736), founded by Ismail I, established the Imami sect as the state religion, uniting various tribes and ethnic groups in Persia and strengthening a national identity rooted in Shia Islam. The legacy of this dynasty is evident in its grand architectural achievements and literary contributions that enriched Persian culture. Subsequently, the Qajar Dynasty (late 18th to early 20th century) continued to play a strategic role in consolidating Shia Islam's position. Initiated by Agha Mohammed Khan Qajar, this dynasty unified Persia’s territories and elevated the role of religious scholars as key figures in society. This study employs a qualitative method with a literature review approach to analyze how these two dynasties institutionalized Shia Islam as the state religion and a cornerstone of national identity. Key findings reveal that the Safavid and Qajar dynasties played crucial roles in establishing Persia as the global center of Shia thought and practice, significantly impacting the geopolitical dynamics of the Islamic world. This influence solidified Persia’s position as a global hub for Shia Islam and reinforced its identity within the Islamic political landscape to the present day.
Co-Authors Arafah, Mudrikatul Daud Rasyid Deni Rahman Dwi Budi Santoso Farhana, Nurfitria Hidayat, Khairul Muhibuddin Muhibuddin, Muhibuddin