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All Journal Ulul Albab: Jurnal Studi dan Penelitian Hukum Islam Ulul Albab: Jurnal Studi Islam Jurnal Theologia YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Al-Ahkam Al-Ihkam: Jurnal Hukum dan Pranata Sosial OKARA: Jurnal Bahasa dan Sastra Jurnal Studi Islam MIQOT: Jurnal Ilmu-ilmu Keislaman Thaqafiyyat : Jurnal Bahasa, Peradaban dan Informasi Islam AT-TURAS: Jurnal Studi Keislaman Istinbath: Jurnal Hukum dan Ekonomi Islam Perdikan: Journal of Community Engagement Istinbath : Jurnal Hukum Hakam : Jurnal Kajian Hukum Islam dan Hukum Ekonomi Islam Iqtishadia: Jurnal Ekonomi dan Perbankan Syariah Al-Ahkam: Jurnal Ilmu Syari'ah dan Hukum Madania: Jurnal Kajian Keislaman
Ainol Yaqin
Institut Agama Islam Negeri Madura, Pamekasan
Religion Arts Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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REFORMULASI ISTINBÂTH HUKUM ISLAM DARI AL-SUNNAH DALAM PERSPEKTIF YÛSUF AL-QARDHÂWÎ Ainol Yaqin
MIQOT: Jurnal Ilmu-ilmu Keislaman Vol 39, No 2 (2015)
Publisher : State Islamic University North Sumatra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/miqot.v39i2.18

Abstract

Abstrak:Tulisan ini difokuskan pada pemikiran Yûsuf al-Qardhâwî tentang al-Sunnah dalamistinbâth hukum Islam. Teori asasi pemikiran Yusuf al-Qardhâwî berkenaan dengan metode komprehensif (manhaj syumûlî), metodebalance (manhaj mutawâzin) dan metode yang memudahkan (manhaj muyassir) menjadi pisau analisis kajian ini. Pada gilirannya, pengkajian atas peran dan fungsi yang melekat pada Rasulullah SAW. adalah urgen guna menguak subtansi al-Sunnah. Menurutnya, terkadang Rasulullah SAW. bersabda dalamkapasitasnya sebagai hakim, sekali waktu muncul dari perannya sebagai kepala negara. Beliau juga terkadang berfatwa dalam posisinya sebagai Rasul, atau sebagai manusia biasa. Sebab itu, memperhatikan konteks di mana dan kapan sabda itu dinyatakan adalah sebuah keniscayaan. Penulis menemukan bahwa Yûsuf al-Qardhâwî menformulasikan delapan prinsip pola istinbâth hukum Islam dari al-Sunnah agar relevan dengan perkembangan tempat dan waktu, dengan tetap berpijak pada spirit al-tasyrî‘dan maqâshid al-syarî‘ah.Abstract:Reformulation of Distillation of Islamic Law in the Perspective of Yûsuf al-Qardhâwî.This article is focused on the thought of Yûsuf al-Qardhâwî about al-sunnah in theistinbâth of Islamic law. The principle theory of Yûsuf al-Qardhâwî’s thought consist of comprehensive method, balance method and simplifying method becomes the theoretical analysis for this study. In turn, the study on the role of Prophet Muhammad is urgently considered to reveal the substance of al-Sunnah. For al-Qardhâwî, at one time, the Prophet could act in the capacity as a judge but in another time as a leader, and as a messenger of Allah which is applicable for universal use. What’s more, his own utterance may also represent his personal expression as a lay person. Hence, looking at the context where and when the decree is stated becomes a necessity. The writer finds that Yûsuf al-Qardhâwî formulates 8 principles ofistinbâth pattern of Islamic law from al-Sunnah to make it relevant to the development of the space and time, by holding tight to the spirit ofal-tasyrî‘ andmaqâshid al-syarî‘ah.Kata Kunci: al-Sunnah, reformulasi, spirital-tasyrî‘,maqâshid al-syarî‘ah, hukum Islam
ANALISIS ATAS PEMBACAAN MUHAMMED ARKOUN TERHADAP TURASH-TURASH ISLAM ainol yaqin
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 10, No 1 (2019): Yudisia: Jurnal Pemikiran Hukum dan Hukum Islam
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v10i1.4967

Abstract

The existence of renewal in Islamic religious thought is a necessity because there are new different challenges and problems in each era. Islam as a religion of rahmat lil’ālamīn (a mercy to all creation) advocates and asks Muslims to optimize their logical reasoning in responding to every phenomenon. The existence of Arkoun as a contemporary Muslim thinker makes serious effort in reading, studying and investigating Islamic turath (heritage) with all his teachings in order to deconstruct then reconstruct the epistemology of Islam so that he can move forward in the current era. Arkoun's thought was very intent to dismantle the standard and well-established understandings among Muslims and also dared to counteract “the big waves” in revising and rearranging Islamic scientific construction. For Arkoun, all kinds of knowledge, as well as Islamic religious sciences are linked to the historicity that surrounds them, it cannot be denied that those are a product of history. Therefore, his scientific epistemology is also the product of history and the results of the reasoning creativity of those who lived in a certain era. He proclaims to understand, to examine, to study, to examine and to criticize Islamic religious thought (al-afkār al-dīniyah al-islāmiyah) which is summarized in a number of turath (heritage) using various methods and findings of humaniora (humanistic studies) and social sciences developed since the 19th century, its development was even faster in the 20thcentury.
EFEKTIVITAS MAQÂSHID AL-SyARÌ’AH DALAM ISTINBÂTH FIQH MINORITAS; TELAAH ATAS PEMIKIRAN YÛSUF AL-QARDHÂWÌ Ainol Yaqin
istinbath Vol 15 No 1 (2016): Juni
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (426.642 KB) | DOI: 10.20414/ijhi.v15i1.135

Abstract

Tulisan ini menelaah konsep metodologi istinbath fiqh minoritas yang diformulasikan oleh yûsuf al-Qardhâwi. Sebagai pemikir islam kontemporer, ia merekontruksi pola istinbath hukum islam (fiqh) untuk direlevansikan dan dikontekstualkan dengan tuntutan situasi dan kondisi kekinian yang melingkupinya. Konsep dasar maqâshid al-syari’ah ulama’ klasik dan yang telah dikembangkan ulama’ kontemporer sebagai pendekatan studi ini. Menurutnya, keberadaan minoritas muslim sangat membutuhkan fiqh khas yang bisa mencover kebutuhan mereka, baik yang bersifat dharûriyât (primer), hâjiyât (sekunder) dan tahsiniyyât (tersier). Karena itu, yûsuf al-Qardhâwi menetapkan Sembilan prinsip metodologi istinbath fiqh minoritas dengan tetap berpijak pada dasar-dasar syari’at islam. Fiqh minoritas adalah fiqh yang berbasis pada terwujudnya kemashlahatan yang menjadi tujuan utama maqâshid al-syari’ah dengan metode yang fleksibel dan elastis. Sehingga, produk hukum islam yang dilahirkan dari metode ini memuat kemashlahatan dan mendatangkan kemudahan untuk diimplementasikan masyarakat minoritas muslim dalam menjalaninya.
REVITALISASI MAQÂSHID AL-SYARÎ’AH DALAM ISTINBÂTH HUKUM ISLAM: KAJIAN ATAS PEMIKIRAN MUHAMMAD AL-THÂHIR IBNU ‘ÂSYÛR ainol yaqin
Istinbath : Jurnal Hukum Vol 14 No 1 (2017): Istinbath Jurnal Hukum
Publisher : Institut Agama Islam Negeri Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (437.335 KB) | DOI: 10.32332/istinbath.v14i1.738

Abstract

The essence of human rights is to protect and ensure the glory and dignity of people. So it becomes important human rights principles stipulated in the legislation in order to guarantee the state of human rights can be implemented optimally. However, there are some parties who deliberately rammed by the Islamic Human Rights as a product of the Liberals are opposed to the Sharia. In fact, both Islam and human rights, aimed at ensuring the glory and dignity of man as the principles “maqhasidu al-syari’ah” are the main objectives the implementation of Islamic law. This paper aims to prove that human rights are not contrary to Islam because it has been expressly stipulated that one-on-one purpose in religion is upholding human dignity. This paper uses legal research methods that reveal the fact that Islam protects personal rights of his people so that the necessary regulatory and enforcement of human rights in the Indonesia. Tulisan ini terfokus mengkaji pemikiran Ibnu âsyûr tentang maqâṣid al-syarî’ah. Sebagai pemikir islam kontemporer ibnu âsyûr berupaya merumuskan maqâṣid al-syarî’ah menjadi disiplin ilmu yang mandiri dan pertimbangan utama dalam pegistinbathan hukum islam.Konsep independensi maqâṣid al-syarî’ah sebelumnya memang sudah digagas oleh al-syâthibî, namun Ibnu ‘âsyûr memperkokoh dan mempertegas kembali urgensi maqâṣid al-syarî’ah sebagai suatu disiplin ilmu.Menurutnya, ada empat unsur yang paling mendasar dalam pondasi bangunan maqâṣid al-syarî’ah, yaitu al-fithrah, al-musâwah, al-samâhah dan al-hurriyah.Keempat unsur ini mesti mendapat perhatian dan pertimbangan dalam proses pergumulan teks dan konteks realitas kekinian untuk melahirkan diktum-diktum hukum yang berkemashlahatan. Bagi ibnu ‘âsyûr, secara umum berdasarkan pengkajian atas dalil-dalil al-qur’an dan kasus-kasus parsial menunjukkanbahwa tujuan pensyari’atan hukum islam adalah memelihara sistem/tatanan kehidupan umat manusia dan kelestarian kemashlahatan itu dengan cara menjaga kemashlahatan manusia itu sendiri yang meliputi mashlahah akal, perbuatan dan alam dimana ia hidup. Dengan demikian maka bisa dikatakan kaidah umum dalam syari’at islam adalah untuk mewujudkanmashlahah dan menolak mafsadah.
Desain Kontruksi Ijtihad Ushuliyah Imam Al-Syafi’i ainol yaqin
Istinbath : Jurnal Hukum Vol 17 No 2 (2020): Istinbath : Jurnal Hukum
Publisher : Institut Agama Islam Negeri Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/istinbath.v17i2.2155

Abstract

Imam ash-Syafi’i is the founder of ash-Syafi’i school (Shafi'iyah) as well as the first jewel layer of the science of ushul fiqh, as Aristotle laid the foundation of logic. Because he had contributed in composing a ushul fiqh logically, critically and systematically in his monumental work, ar-Risalah. This article focuses on reviewing the construction of ijtihad imam asy-Syafi’i with a concept analysis approach. According to him, the arguments and sources of Islamic law are based on; a) al-qur’an, as-sunnah, ijma`, and qiyas. While in al-Umm, he included qawl shahabah as one of the basis of Islamic law. The construction of ijtihad which he initiated has its own characteristics by combining manhaj ijtihad patterns ahlu al-ra'yi and ahlu al-hadith. The emergence of Imam al-Shafi’i ended a fierce polemic from followers of both faction. However, the legal products he designed do not contain absolute truth, because the results of ijtihad can be true and can also be wrong. He stated my opinion was correct but it could be wrong and the opinions of others were wrong but it could be true.
Actualization of Moderation in Reasoning at Ma’had Aly Salafiyah Syafi’iyah Sukorejo Situbondo and Its Influence on Istinbâth of Islamic Law Ainol Yaqin; Moch. Cholid Wardi; Achmad Mulyadi
Al-Ihkam, Jurnal Hukum dan Pranata Sosial Vol 17 No 2 (2022)
Publisher : Faculty of Sharia IAIN Madura collaboration with The Islamic Law Researcher Association (APHI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/al-lhkam.v17i2.5962

Abstract

This research aims to find and analyze the moderation in reasoning developed at Ma’had Aly Sukorejo and its influence on the inference of Islamic law. The data collection methods are interviews, observation, and document study. The results of this study found that the moderation of reasoning at Ma’had Aly Sukorejo permeated the space of santri’s thinking because they studied and discussed the discipline of ushul fiqh, maqâshid, and other complementary sciences of ijtihad and then applied them in the practice of Islamic law inference (istinbâth). Their moderations of reasoning cover: 1). thinking that every nushûsh al-syarî’ah connects to its own maqâshid, 2). viewing proportionally between the idealistic and realistic points of view, 3). connecting the text with the current context, 4). not fanatical to any certain school(s), and 5). having openness, dialogue, and tolerance for differences. This reasoning results that the Islamic law products being flexible, adaptive, and beneficial as seen in the case of dialogue in the Friday sermon and marriage registration.
OPTIMALISASI ZAKAT PRODUKTIF DALAM PENGENTASAN PROBLEM KEMISKINAN Ainol Yaqin
IQTISHADIA Jurnal Ekonomi & Perbankan Syariah Vol. 2 No. 2 (2015)
Publisher : Institut Agama Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/iqtishadia.v2i2.849

Abstract

Tithe is one of the pillars of Islam which must be carried out every Muslims throughout the world. One of the studs and the its collapse of the Islamic religion relation to the enforcement of the tithe Shari'ah. Because Tithe functions in reductin and eradicate problems of poverty so that an abundance of possessions does not circle in the realm of mere property owner. With the Tithe at least poverty can be minimized and even eliminated, because of the danger of poverty  often drags on gorge heathenism. In addition, expression of the rich get richer and the poor get poorer is no longer surrounds life. For realization of a prosperous society, free from poverty windings required optimization of  productive Tith. In this region, government and private intervention in the formation of Tithe institution, management, utilization , empowerment and distribution becomes defining  factor of the establishment success of Tithe shari'ah. When set of tithe treasure managed productively with regarding the mustahiq benefit then the problem winding of poverty will get to be decomposed the loose.
Peningkatan pemahaman batas usia perkawinan dalam UU 16/2019 dan persiapan mental pra nikah santri Daarul Lughoh Palengaan Pamekasan El Amin, Faris; Rahmawati, Theadora; Hosen; Fauzi, Achmad; Susylawati, Eka; Saputri, Videa Dewi; Yaqin, Ainol
PERDIKAN (Journal of Community Engagement) Vol. 5 No. 2 (2023)
Publisher : IAIN Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/pjce.v5i2.10122

Abstract

The latest law on marriage No. 16 of 2019 confirms that marriage can be legalized if the man and woman have reached the age of 19. However, this new regulation is still not widely known by the public, especially teenagers. This article is the result of community service activity in the form of outreach. The purpose of this community service is to provide understanding to students regarding the age limit for marriage and mental preparation in facing marriage, as well as preventing early marriage for teenagers at Daarul Lughoh Islamic Boarding School, Akkor Village, Palengaan Sub-District. This event has great benefits in increasing students' understanding of the importance of physical and mental preparation before going into a marriage, because a marriage is not only based on the principle of liking each other and consensual. Instead, a married life will definitely deal with many challenges and problems. Therefore, then it takes a mature personality and mentality to manage household life within the framework of sakinah mawaddah wa rahmah. (Undang-undang terbaru tentang perkawinan no 16 tahun 2019 menegaskan bahwa perkawinan dapat diizinkan apabila laki-laki dan wanita sebagai calon mempelai telah mencapai usia 19 tahun. Namun, peraturan baru ini masih belum banyak diketahui oleh masyarakat, khususnya para remaja. Artikel ini merupakan hasil dari kegiatan pengabdian kepada masyarakat dalam bentuk sosialisasi. Adapun tujuan dari pengabdian masyarakat ini adalah memberikan pemahaman kepada santri terkait batas usia perkawinan dan persiapan mental dalam menghadapi perkawinan, serta mencegah adanya pernikahan dini dari para remaja di pondok pesantren Daarul Lughoh Desa Akkor Kecamatan Palengaan. Acara ini dinilai mempunyai manfaat yang besar dalam meningkatkan pemahaman para santri akan pentingnya persiapan fisik dan mental sebelum melangsungkan pernikahan, karena sebuah pernikahan bukan hanya didasari atas prinsip suka sama suka saja. Akan tetapi, perlu disadari bahwa kehidupan pernikahan akan mengalami banyak tantangan dan masalah dalam bahtera rumah tangga sehingga dibutuhkan kepribadian dan mental yang dewasa untuk mengatur kehidupan rumah tangga dalam bingkai sakinah mawaddah wa rahmah.)
Rekonstruksi Maqâshid al-Syarî`ah dalam Pengembangan Metodologi Hukum Islam (Kajian Eksploratif Pemikiran Jasser Auda) Yaqin, Ainol
Madania: Jurnal Kajian Keislaman Vol 22, No 1 (2018): JUNE
Publisher : Universitas Islam Negeri (UIN) Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/madania.v22i1.803

Abstract

Abstract: The Reconstruction of Maqâshid al-Syarî`ah in Development of Islamic Law Methodology (Explorative Study of Jasser Auda’s Thoughts). Every Islamic law prescribed should be tucked with shariah objectives (maqâshid al-syarî`ah), which is expedient in the sense of broad sense that must be preserved or harm that should be rejected. Maqâshid al-syarî`ah is the result of the understanding, thought and cognition of scholars, both classical and contemporary scholars towards some syara’ (Islamic law) so that it is not patent, stagnant and permanent. Jasser Auda endeavors to rearrange, reconstruct and integrate maqâshid al-syarî`ah with all theories of Islamic legal methodology in order to respond to the complexity of the problems that engage Muslims. He conceptualized system theory to correct, analyze and rethink the methodology of Islamic law by making maqâshid al-syarî`ah its main base. This noble ijtihad is projected to present Islamic law with justice, equity, freedom, tolerance, compassion, civilization, brotherhood, human rights, humanity and environmental stewardship so that it can improve and build the main human resources of Islam in order to build a bright and advanced world civilization.
An Examination of the Moderate Ijtihad Method from the Perspective of Abdullah bin Bayyah and Its Application in the Formulation of Islamic Law Yaqin, Ainol
Ulul Albab: Jurnal Studi dan Penelitian Hukum Islam Vol 8, No 2 (2025): Vol. 8, No. 2, April 2025
Publisher : Universitas Islam Sultan Agung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30659/jua.v8i2.44684

Abstract

Fiqh is a product of ijtihad, developed through a dialectical process between textual sources and real-world contexts. Fiqh possesses various characteristics, some of which are rigid and complex, while others are more flexible and adaptable. Rigid fiqh arises from an ijtihad that is fixated on textual understanding without exploring its objectives (maqashid), whereas excessively flexible fiqh is formulated from an ijtihad that prioritises maqashid while disregarding the texts (al-naṣ). Both patterns of ijtihad represent extremes that are not justified within the framework of Islam. Consequently, it is essential to examine and apply a flexible and dynamic fiqh derived from moderate ijtihad. This article aims to analyse and identify applicable concepts related to the theory of moderate ijtihad as articulated by Abdullah bin Bayyah, subsequently implementing these concepts in response to contemporary issues. This research constitutes a literature review that investigates the thoughts of contemporary scholars and analyses them employing a descriptive-analytical approach to derive meaningful insights. This study plays a crucial role in examining and applying the concept of moderate ijtihad to address contemporary matters in Islamic jurisprudence, which continue to evolve alongside the progress and transformation of human civilisation. Furthermore, moderate ijtihad has the potential to produce Islamic legal rulings that are not only flexible and adaptive but also firmly grounded in the higher objectives of sharia (maqashid sharia). The research findings indicate that Abdullah bin Bayyah's method of moderate ijtihad involves linking al-nuṣūṣ with maqashid sharia, observing and distinguishing between al-thawābit and al-mutaghayyirāt, considering the context of changing times in formulating Islamic law, acknowledging customs, ‘urf, or local traditions, contemplating the consequences, and considering conditions, as well as personal and community psychology. The application of moderate ijtihad results in the formulation of legal rulings, such as the prohibition of gelatin derived from pigskin and bones—except in cases of necessity—and the obligation of marriage registration.
Co-Authors Abdelmalek Aouich Achmad Fauzi Achmad Mulyadi Achsania Hendratmi Ahmad Jalaluddin Faisol Arisandi, Deni Eka Susylawati El Amin, Faris Feri Kurniawan Hasib, Fatin Fadilah Hosen Irham Zaki Khusairi, Imam Moch. Cholid Wardi Muhammad Taufiq Muhid Muhid Munir, Fathul Rizqa Ahmadi Rozy, Ainun Fathor Saidi, Ahmad Saputri, Videa Dewi Saude Saude Theadora Rahmawati