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Islamic Feminism and State Feminism: Competing Gender Discourses in Pakistan's Legal Reforms (2006–2023): Feminisme Islam dan Feminisme Negara: Diskursus Gender yang Bersaing dalam Reformasi Hukum di Pakistan (2006–2023) Sabir, Muhammad Rehan; Dewi Candraningrum; Alwy Ahmed Mohamed
SiRad: Pelita Wawasan February (Vol. 2 No. 1, 2026)
Publisher : Yayasan Nurul Musthafa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.64728/sirad.v2i1.art1

Abstract

This study examines the role of Islamic feminist and state feminist discourses in Pakistan’s gender law reforms between 2006 and 2023. It is based on close reading of statutory texts and critical engagement with secondary scholarship on legislative processes. The analysis identifies distinct ways in which reform was justified in legal and policy debates. Islamic feminist discourse relied on Quranic reinterpretation to legitimate women’s rights within religious frameworks. State feminist discourse emphasized state protection, governance responsibilities, and international norms. Across cases, the two frameworks converged around shared policy objectives but diverged in their epistemological foundations. Debates over the Protection of Women (Criminal Law Amendment) Act 2006 reflected both religious and institutional rationales. Domestic violence legislation exposed tensions between family preservation and individual rights. The findings suggest that legal change in Pakistan requires navigating multiple sources of authority. Neither discourse alone was sufficient to secure reform. The study contributes to the scholarship on gender law reform in Muslim-majority contexts by showing how competing discourses both enable and limit legislative outcomes. [Penelitian ini mengkaji peran diskursus feminisme Islam dan feminisme negara dalam reformasi hukum gender di Pakistan antara tahun 2006 hingga 2023. Studi ini didasarkan pada pembacaan mendalam terhadap teks-teks peraturan perundang-undangan serta keterlibatan kritis dengan kajian sekunder mengenai proses legislasi. Analisis mengidentifikasi berbagai cara berbeda dalam pembenaran reformasi yang muncul dalam perdebatan hukum dan kebijakan. Diskursus feminisme Islam bertumpu pada penafsiran ulang Al-Qur’an untuk melegitimasi hak-hak perempuan dalam kerangka keagamaan. Sementara itu, diskursus feminisme negara menekankan perlindungan oleh negara, tanggung jawab tata kelola pemerintahan, serta norma-norma internasional. Dalam berbagai kasus, kedua kerangka tersebut bertemu pada tujuan kebijakan yang sama, namun berbeda dalam landasan epistemologisnya. Perdebatan mengenai Protection of Women (Criminal Law Amendment) Act tahun 2006 mencerminkan baik rasionalitas keagamaan maupun institusional. Legislasi tentang kekerasan dalam rumah tangga menyingkap ketegangan antara upaya pelestarian keluarga dan perlindungan hak individu. Temuan penelitian ini menunjukkan bahwa perubahan hukum di Pakistan menuntut kemampuan menavigasi berbagai sumber otoritas. Tidak satu pun dari kedua diskursus tersebut, secara berdiri sendiri, cukup untuk menjamin terwujudnya reformasi. Studi ini berkontribusi pada kajian reformasi hukum gender di konteks negara mayoritas Muslim dengan menunjukkan bagaimana diskursus yang saling bersaing sekaligus dapat memungkinkan dan membatasi hasil legislasi.]
Evaluating Vygotsky-Based Professional Development Models for Islamic Educators Alwy Ahmed Mohamed; Maisuna Mustapha Yahya; Muhammad Rehan Sabir
Amandemen: Journal of Learning, Teaching and Educational Studies Vol. 4 No. 1 (2026)
Publisher : Penerbit Hellow Pustaka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61166/amd.v4i1.114

Abstract

In light of current pedagogical and technical problems, this study tackles the growing demand for effective teacher professional development (PD) models in Islamic education. Even while teachers have a crucial role as murabbi in influencing students' intellectual, moral, and spiritual growth, many professional development programs in Islamic institutions are still content-focused and lack a solid theoretical foundation. By analyzing the applicability and efficacy of Vygotsky's social constructivist theory as a framework for teacher professional development in Islamic education, this research aims to close this gap. The study aims to evaluate how Islamic educators' pedagogical competence and reflective practice can be enhanced through Vygotsky-based professional development models, specifically focusing on the concepts of the Zone of Proximal Development, scaffolding, and social interaction. The study employs a qualitative and conceptual research approach, including thematic analysis of pedagogical practices, as well as document analysis of current professional development programs, relevant literature, and Islamic educational sources. The results show that Vygotsky-based PD models are very compatible with Islamic educational ideas, including dialogic instruction, tarbiyah gradualiyyah, and collaborative learning (halaqah). These models support learner-centered teaching methods, professional collaboration, and enhanced instructional methodologies. The conversation emphasizes how incorporating social constructivist theory into Islamic teacher preparation promotes comprehensive education based on moral and spiritual principles while also enhancing pedagogical efficacy. The study comes to the conclusion that a workable and contextually appropriate framework for improving teacher preparation in Islamic education is provided by Vygotsky-based professional development.
Islamic Thought, Religious Authority, and Ethical Formation in the Age of Digital Modernity: Contributions to the Sustainable Development Goals Alwy Ahmed Mohamed; Ahmad Remanda; Mariam Elbanna; Muhammad Ndow; Qudra Bezibweki
AL-IKHSAN: Interdisciplinary Journal of Islamic Studies Vol. 4 No. 1 (2026): Development of Contemporary Islamic Studies
Publisher : Penerbit Hellow Pustaka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61166/ikhsan.v4i1.156

Abstract

Objective: This study aims to examine how Islamic thought, religious authority, and ethical formation are being reshaped in the age of digital modernity and to assess their contributions to the achievement of the Sustainable Development Goals (SDGs), particularly SDG 4 (Quality Education) and SDG 16 (Peace, Justice, and Strong Institutions). The research focuses on the ways digital platforms, algorithm-driven religious content, and emerging forms of online authority influence ethical reasoning, civic responsibility, and moral development within contemporary Muslim societies. Theoretical framework: The theoretical framework integrates classical Islamic epistemology (ʿilm, authority of the ʿulamāʾ, adab, and maqāṣid al-sharīʿah) with critical theories of power and knowledge, digital religion theory, and ethical governance frameworks. This interdisciplinary approach enables an analysis of how digital technologies mediate religious authority and ethical norms, and how these transformations intersect with global development agendas articulated in the SDGs. Literature review: The literature review covers three main bodies of scholarship: (1) classical and contemporary discussions on Islamic religious authority and ethical formation; (2) studies on digital religion, social media, and algorithmic governance; and (3) SDG-oriented research on education, institutional trust, and ethical sustainability. While existing studies acknowledge the growing influence of digital Islam, limited attention has been given to its implications for ethical development and sustainable governance from an Islamic perspective. Methods: This study adopts a qualitative research design combining discourse analysis of digital Islamic content, document analysis of policy and educational frameworks, and semi-structured interviews with Islamic scholars, educators, and Muslim youth. Data are analyzed thematically to identify patterns in the production of religious authority, ethical narratives, and their alignment with SDG-related objectives. Results: The findings reveal that digital modernity is simultaneously democratizing and fragmenting Islamic religious authority. While digital platforms expand access to religious knowledge and ethical discourse, they also challenge traditional structures of authority and risk promoting superficial or polarizing interpretations. Nevertheless, when guided by ethical frameworks grounded in maqāṣid al-sharīʿah, digital Islamic engagement has the potential to strengthen ethical education, civic responsibility, and institutional trust. Implications: The study highlights the need for ethically grounded digital Islamic education and responsible religious leadership to support sustainable development. By aligning Islamic ethical formation with SDG 4 and SDG 16, the research offers policy-relevant insights for educators, religious institutions, and development actors seeking to harness digital religion as a resource for peace, justice, and sustainable social development. Novelty: This study provides an original contribution by explicitly linking transformations in Islamic thought and religious authority under digital modernity to the Sustainable Development Goals, offering a normative and analytical framework that positions Islamic ethics as an active contributor to global development discourse.