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Mutlaq dan Muqayyad Sebagai Instrumen Pembacaan Teks Hukum Islam: Kajian Ushuliyah Taqwim, Andi Ahsan; H, Darmawati; Amin, Abdul Rauf Muhammad
Socius: Jurnal Penelitian Ilmu-Ilmu Sosial Vol 3, No 1 (2025): Agustus
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.15815358

Abstract

The use of lafadz with absolute and or limited capacity (muqayyad) is one of the beauties of Arabic rhetoric. And in that indisputable Book, he was acquainted with the absoluteness of the Quran wa muqayyaduh or the absoluteness of the Qur’an and its limitations. In this article will discuss the meaning of absolute and muqayyad, examples of absolute and muqayyad lafadz, the law of absolute and muqayyad lafadz, and the division of absolute and muqayyad lafadz. The purpose of this discussion is for the reader to understand the concepts of absolute and muqayyad more deeply. By understanding the meaning of a particular verse, a believer will more easily obtain a legal ruling. Law has been established , then it will be easier for anyone to apply it. Absolute and muqayyad are fundamental concepts in jurisprudence that serve as guidelines in understanding and extracting law from the nash-nash of Shariah. Absolute is a pronoun that expresses a general meaning without any particular restriction, whereas a muqayyad is a pronoun that is limited by a specific attribute, condition, or condition. Both play an important role in a careful and responsible legal istinbath process.
Menggabungkan Pelaksanaan Dua Ibadah Sejenis dalam Pelaksanaannya Menurut Kaidah Fiqh Taqwim, Andi Ahsan; Musyahid, Achmad; Akmal, Andi Muhammad
Socius: Jurnal Penelitian Ilmu-Ilmu Sosial Vol 3, No 1 (2025): Agustus
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.15814849

Abstract

This paper discusses the rules of jurisprudence regarding the combination of two similar acts of worship in one implementation with one intention. In the practice of worship, a Muslim is often faced with a condition where two acts of worship that have the same type and purpose occur at the same time. Based on the rules of jurisprudence: “If two similar acts of worship come together then their implementation is combined and it is sufficient to carry out one of them if both have the same purpose”, then this combination is permitted with certain conditions. This research uses a qualitative method based on literature study by reviewing relevant literature regarding the rules of jurisprudence and their application. The results of the discussion show that combining two similar worship services is permissible if it meets conditions such as: the type of worship is the same, the time is the same, it is not a qadha or accompanying worship service, and the intention of a larger worship service if there is a difference in degree. Examples of implementation include: janabah bathing at the same time as Friday bathing, tawaf ifadhah and tawaf wada’, as well as sunnah ablution, qabliyah and tahiyyatul mosque prayers simultaneously. In conclusion, this rule shows the ease in Islamic law while maintaining the validity and value of worship.
Konsep dan Implementasi Mudharabah di Indonesia (Model, Aplikasi dan Tantangan dalam Lembaga Keuangan Syariah) Taqwim, Andi Ahsan; Masse, Rahman Ambo; M, Misbahuddin
Socius: Jurnal Penelitian Ilmu-Ilmu Sosial Vol 3, No 1 (2025): Agustus
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Mudharabah is a cooperation agreement between two parties where the first party (shahibul maal) provides the entire (100℅) capital, while the other party becomes the manager. The profits of the venture are mudharabahly shared according to the agreement put forward in the contract, whereas when the loss is borne by the capital owner so long as the loss is not due to the negligence of the manager. If the loss was caused by the fraud or negligence of the manager, then the manager should be liable for the loss. Thus the basic concept of the mudharabah akad is present in this article and will be the center of analysis in its practice on Shariah financial institutions. The research method uses Literature study i.e. data collection method by understanding and studying the theories from various literature related to the study. The result of this discussion is that the akad mudharabah is widely used in financing and investment products because it complies with the Shariah principles of avoiding usury and emphasizing fairness and partnership. The Akad mudharabah provides an alternative solution within the Islamic economic system by foregrounding the values of transparency, trust, and shared responsibility.
Rekonstruksi Konsep Kesetaraan Gender dalam Hukum Islam: Studi Kritis terhadap Kepemimpinan Perempuan dan Pembagian Warisan Taqwim, Andi Ahsan
Madani: Jurnal Ilmiah Multidisiplin Vol 3, No 6 (2025): July 2025
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.15878674

Abstract

This article discusses the concept of gender equality in the perspective of Islamic legal thought, by examining the central issues that are about to become contentious in contemporary Muslim societies. The research uses a qualitative approach with a literature study method, examining the major literatures of modern Islamic figures and thinkers as well as analyzing the Shariah evidence. The focus of study includes three main issues: the principle of gender equality in Islamic law, women’s leadership in public and private spaces, as well as the debate around the division of inheritance between men and women. Discussion results show that although religious texts normatively give recognition to the spiritual and moral equality between men and women, in practice differences of interpretation bordering on pros and cons still occur among Muslim scholars and scholars. This study concludes that a contextual understanding of the nash-nash of sharia as well as the maqashid approach of sharia is necessary to realize gender justice in contemporary Muslim societies.