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Sutan Botung Hasibuan
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Fenomena Kawin Lari Dalam Perspektif Fiqh Munakahat Dan Adat Lokal Parmainan Sutan Botung Hasibuan; Eka Pratiwi; Delisah Hasibuan; Rizki Elia Nasution; Zuipikar Abdul Hamid Nasution
JURNAL AKADEMIK PENGABDIAN MASYARAKAT Vol. 3 No. 5 (2025): September
Publisher : CV. KAMPUS AKADEMIK PUBLISING

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61722/japm.v3i5.6420

Abstract

The phenomenon of elopement (marlojong) still frequently occurs in Parmainan society. This practice occurs when a woman is taken away to elope (marlojong) by another man. Prior to the elopement (marlojong), the woman had already been betrothed according to custom by another man. This type of research uses a qualitative descriptive method. Data collection was conducted through observation and interviews. The results of this study indicate that the resolution of elopement (marlojong) cases through traditional means is carried out through several mechanisms: First, through peaceful family and traditional channels. Second, through a marriage agreement to pay double the fine as a form of accountability. Third, if unsuccessful, they marry secretly. Fourth, some seek a marriage guardian in another location with a judge as the guardian. Meanwhile, the resolution of elopement cases (marlojong) through religious means has two approaches: First, through legal channels using a judge as the guardian if there is no parental consent. Second, the woman who eloped (marlojong) is separated from the man who took her away. Subsequently, the woman is married to her cousin according to the family's decision. From the perspective of local religious scholars, the resolution of elopement (marlojong) in Paramai fundamentally violates religious principles because it involves taking someone else's child to another place without parental consent (guardian). From an Islamic legal standpoint, the practice of elopement (marlojong) in Paraminan contradicts Islamic law.
Islam Indonesia: Telaah Konstruksi Idenditas Muslim Tradisional Dan Muslim Modernis Sutan Botung Hasibuan; Ahmad Lahmi; Dasrizal Dahlan
Jurnal Teologi Islam Vol. 2 No. 1 (2026): DESEMBER 2025 - MEI 2026
Publisher : Indo Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63822/a5az2632

Abstract

This study examines the construction of traditional and modernist Muslim identities in Indonesia within contemporary social, cultural, and religious contexts. The central problem of the research concerns how historical dynamics, education, modernization, and globalization have shaped the distinctive characteristics and interactions between these two groups. The objective of this study is to identify the defining features of each group, the factors influencing shifts in religious identity, and their respective contributions to the development of Islam in Indonesia. This research employs a library-based methodology with descriptive qualitative analysis, utilizing scholarly documents, academic literature, and historical sources as primary data. The research subjects include the social representations of traditional and modernist Muslim groups in Indonesia, particularly those affiliated with pesantren networks and modernist Islamic organizations across the archipelago. The findings indicate that traditional Muslims serve as custodians of religious tradition, cultural heritage, and spiritual continuity, whereas modernist Muslims function as agents of transformation through rationality, modern education, and reinterpretation of religious texts. The interaction between these two groups generates a dialectical process that enriches the diversity of Indonesian Islam while fostering the emergence of a more moderate, adaptive, and inclusive religious expression. The study concludes that these identity constructions complement one another in strengthening the dynamic, plural, and progressive development of Islam in Indonesia.  
RECONSTRUCTION OF MUHAMMAD IQBAL'S ISLAMIC THOUGHT: A PILLAR OF MODERN ISLAMIC THINKING Yossar, Yossar; Nur Hakima Akhirani; Mira Yanti Lubis; Fithri Choirunnisa Siregar; Sutan Botung Hasibuan; Rusydi AM; Riki Saputra
Multidisciplinary Indonesian Center Journal (MICJO) Vol. 2 No. 4 (2025): Vol. 2 No. 4 Edisi Oktober 2025
Publisher : PT. Jurnal Center Indonesia Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62567/micjo.v2i4.1508

Abstract

Muhammad Iqbal emerged during a period of intellectual stagnation in the Muslim world in the early 20th century, introducing a fresh and visionary idea: the reconstruction of religious thought. In his seminal work, The Reconstruction of Religious Thought in Islam, Iqbal proposed a way out of this stagnation by revitalizing the Islamic intellectual heritage while engaging in a critical dialogue with modernity. This study aims to examine the key concepts of Iqbal's project, including his critique of Greek philosophy, his dynamic view of ijtihad (legal reasoning), his theory of the "Khudi" (Self), his dynamic concept of God and the universe, and his vision of spiritual democracy. Using a qualitative approach with philosophical-hermeneutic analysis, this research concludes that while Iqbal's thought has been widely appreciated as a revitalizing force for Islamic intellectualism, it has also faced criticism concerning its practical implementation and philosophical consistency. The study finds that Iqbal's ideas remain profoundly relevant today, particularly in navigating the challenges of modernity without sacrificing Islamic identity.
Co-Authors Ahmad Lahmi Dasrizal Dahlan Delisah Hasibuan Eka Pratiwi Fithri Choirunnisa Siregar Mira Yanti Lubis Nur Hakima Akhirani Riki Saputra Rizki Elia Nasution Rusydi AM Yossar, Yossar Zuipikar Abdul Hamid Nasution