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Effectiveness and Reformulation of Islamic Religious Education in Schools in the Modern Era Syamsul Aripin; Nurdiansyah, Nana Meily; Arief, Armai; Yusof, Nabilah binti
Jurnal Pendidikan Agama Islam Vol. 22 No. 1 (2025): Jurnal Pendidikan Agama Islam
Publisher : Yogyakarta: Jurusan Pendidikan Agama Islam Fakultas Ilmu Tarbiyah dan Keguruan UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jpai.v22i1.7432

Abstract

Purpose – This study aims to gain an in-depth understanding of the effectiveness and reformulation of Islamic Religious Education (IRE) in the modern era. Design/methods/approach – The research method used is a literature study with a descriptive qualitative approach. The data sources and data collection techniques used were obtained from books, journals, or scientific articles, and the analysis technique used was content analysis. Findings – The results of the study show that, first, changes to Islamic Religious Education in the modern era are very complex, because the elements of modernity continue to undergo changes in terms of teaching, material, methods, and approaches. The effectiveness of Islamic Religious Education (IRE) in the modern era requires a reformulation of learning that is contextual and adaptive. Therefore, the differences that arise due to the development of science and technology need to be seen as a gift that enriches comprehensive and holistic understanding; second, learning is directed at solving the problems of modernity faced by Muslims through scientific, social, and religious approaches; third, the delivery of Islamic knowledge is not dogmatic, but emphasizes historical analysis so that students are able to understand the dynamics of the development of Islamic teachings; fourth, text-based learning methods must be balanced with critical analysis of social realities to make them more applicable; fifth, strengthening the spiritual dimension through Sufism is a fundamental requirement in shaping religious character; sixth, the effectiveness of Islamic Education is not only measured by individual piety, but also by its contribution to building social piety.    Research implications/limitations – Data sources are limited to online and offline scientific literature based on literature reviews as the primary source. Future researchers can use more in-depth techniques and methods such as research and development or case studies. Originality/value – The results of this study provide knowledge and implications for IRE teaching models and their reformulation to contribute to the challenges and progress of the times, so that synergy between various transformations can be achieved.
Hybrid Legalities in Muslim Minority Societies: Examining Fapale in West Papua through Maqāṣid al-Sharīa Rohman, Baitur; Wahib, Moh; Juniati, Wike; Yusof, Nabilah Binti; Abdulghani, Naser Ali
Justicia Islamica Vol 23 No 2 (2026): IN PRESS
Publisher : Faculty of Sharia UIN Kiai Ageng Muhammad Besari Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/justicia.v23i2.12108

Abstract

This study examines the Fapale tradition in Gamta Village, West Papua, through the lenses of uṣūl al-fiqh and maqāṣid al-sharīa, with particular attention to its implications for child care, lineage, and property relations. Drawing on qualitative data from six months of participant observation, interviews, and the analysis of customary practices alongside classical legal texts—particularly al-Juwaynī’s al-Burhān and al-Āmidī’s al-Iḥkām—this study finds that Fapale largely aligns with maqāṣid principles in the domain of child protection (ḥifẓ al-nafs) and lineage preservation (ḥifẓ al-nasl) at the level of identity and care. However, the findings also reveal a normative tension in the sphere of property distribution, where inter vivos gifts (hibah) from surrogate parents function socially as substitutes for inheritance, thereby creating potential conflicts with Islamic inheritance law (farāʾiḍ) and the maqṣad of ḥifẓ al-nasl in its material dimension. This ambivalence situates Fapale within a hybrid legal space in which Islamic norms, customary authority, and lived social practices intersect and occasionally conflict. Rather than affirming full normative conformity, this study argues that Fapale requires corrective legal mechanisms—such as regulated hibah or waṣiyyah—to ensure coherence with Islamic law, Indonesian positive law, and contemporary child protection standards. Conceptually, the study contributes to Islamic family law discourse by proposing al-Manẓūma al-Thulāthiyya as an analytical framework for understanding negotiated legality in Muslim minority contexts.