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Tinjauan Hukum Islam Terhadap Praktik Tanam Bulu Mata (Eyelash Extension) di Kecamatan Nipah Panjang Mida Ennike Saputri; Haeran Haeran; Siti Fatimah; Kurniawan Kurniawan
Journal of Innovative and Creativity Vol. 5 No. 2 (2025)
Publisher : Fakultas Ilmu Pendidikan Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/joecy.v5i2.1972

The purpose of this study was to determine the practice of eyelash extensions in Nipah Panjang District and the Islamic legal review of the practice of eyelash extensions in Nipah Panjang District. This type of research is qualitative research with an empirical and normative juridical approach. Data sources are in the form of primary data sources and secondary data sources. Data collection procedures through observation, interviews and documentation. Data analysis techniques through editing, reconstruction and data systematics. The conclusions obtained are: first, the practice of eyelash extensions in Nipah Panjang District is widely favored by the community, especially teenagers who want to follow the trend. Second, the Islamic legal review of the practice of eyelash implantation in Nipah Panjang District is not in accordance with Islamic law which means changing the creation of Allah SWT such as by connecting false hair which is prohibited by Allah SWT, this eyelash extensions also has a greater negative impact by hurting the eyes. Acts that hurt oneself are prohibited by Allah SWT, and eyelash extensions cause more harm than benefits.

Jual Beli Chips pada Game Online di Desa Sungai Jambat Kecamatan Sadu Menurut Perspektif Ekonomi Islam Gusti Gusti; Daud Daud; Wandi Wandi; Kurniawan Kurniawan; Siti Fatimah; Haeran Haeran
Journal of Innovative and Creativity Vol. 5 No. 2 (2025)
Publisher : Fakultas Ilmu Pendidikan Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/joecy.v5i2.2090

This study discusses the practice of buying and selling chips in online games that are rampant in Sungai Jambat Village, Sadu District, and is reviewed from an Islamic economic perspective. The rise of this activity is inseparable from the increasing use of smartphones and the internet among village communities, which makes online games a means of entertainment as well as a business opportunity. However, the practice of buying and selling chips carried out outside official channels raises a number of problems, such as elements of fraud, addiction, and indications of hidden gambling. In Islamic economics, transactions must meet the principles of justice, honesty, clarity of contracts, and be free from haram elements such as usury, gharar, and maysir. The results of the study show that the practice of buying and selling chips in the village is contrary to these principles, so it is not justified by sharia. Therefore, an active role is needed from the village government, religious leaders, and the community in providing education and creating alternative economic activities that are halal and beneficial.

Praktik Jual Beli Telur Semut Rang-Rang (Kroto) Di Tinjau Dari Perspektif Hukum Islam (Studi Kasus Toko Burung Senang Hati Kelurahan Parit Culum 1) Hesti wahyuni; Kurniawan Kurniawan; Reza Okva Marwendi; Haeran Haeran; Nilfatri Nilfatri
Journal of Innovative and Creativity Vol. 5 No. 2 (2025)
Publisher : Fakultas Ilmu Pendidikan Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/joecy.v5i2.2263

This research aims to examine the practice of buying and selling rangrang ant eggs (kroto) at the Senang Hati Bird Shop in Parit Culum 1 Subdistrict. This study uses a qualitative approach. Data collection techniques include observation, interviews, and documentation. Based on the findings, the process of selling rangrang ant eggs (kroto) at the Senang Hati Bird Shop involves sales through the shop, local markets, and online platforms. Buyers purchase according to their needs, and prices are set by the seller. The seller sources the kroto from ant hunters who collect them in the forest. The seller sets a high price for kroto due to the risk of loss, as the eggs will hatch into ants over time. From an Islamic legal perspective, while there is no fixed maximum limit for profit-taking, a blessed profit is considered to be one that does not exceed one-third of the capital price. Therefore, the practice of buying and selling rangrang ant eggs (kroto) at the Senang Hati Bird Shop in Parit Culum 1 is considered valid according to Islamic law, as it does not contradict its principles.

Sistem Pembayaran Upah Karyawan Pertashop di Desa Pandan Lagan di Tinjau Dari Hukum Ekonomi Syari’ah Fitria Ningsih; Nilfatri Nilfatri; Sayida Khoiratun Nisak; Kurniawan Kurniawan; Triyana Wulandari; Haeran Haeran
Journal of Innovative and Creativity Vol. 5 No. 2 (2025)
Publisher : Fakultas Ilmu Pendidikan Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/joecy.v5i2.2797

In essence, every individual who performs work should receive compensation for what has been done so that neither party suffers any loss. This is in line with a work agreement that is usually made between two or more parties. The provision of wages (ujrah) should be based on a contractual agreement, as this forms a working relationship between the worker and the employer, outlining the rights and obligations of each party.In this study, the researcher found irregularities in wage payments, such as delayed payments to employees—sometimes exceeding the agreed pay date—and a lack of punctuality in payment schedules established at the beginning of the agreement. This results in a lack of transparency between the employee and the Pertashop owner.This research aims to explain and analyze the wage payment system applied at Pertashop from the perspective of Islamic economic law, focusing on a Pertashop located in Pandan Lagan Village. The research uses a qualitative method. Data collection techniques included in-depth interviews with the business owner and employees, observation, and documentation. This study is an empirical sociological field research.The findings indicate that, in general, the wage payment system at Pertashop has met several fundamental aspects of Islamic economic law, such as the existence of a mutually agreed employment contract and clear wage nominal. However, several issues were identified, such as delayed payments, lack of transparency in financial records, and the absence of a legally binding written contract. There is no written agreement or employment contract between the business owner and the employee, resulting in a lack of legal clarity in the working relationship. The unclear status of workers' rights—such as leave, attendance, and mechanisms for wage deductions—has the potential to cause disputes.This lack of clarity may lead to injustice and contradicts the principles of the ujrah contract in Islamic law, which guarantees clarity and certainty in the payment for services rendered. Therefore, this research recommends an improvement of the wage payment system at Pertashop by fully adopting the principles of Islamic economic law, such as clarifying the employment contract in written form, ensuring timely payments, and enhancing financial transparency and accountability.

Praktik Wakaf Produktif Kelapa Sawit untuk Pembangunan Musholla Al-Hidayah Perspektif Hukum Islam di Desa Pandan Lagan Nurul Lailil Munawarah; Nilfatri Nilfatri; Kuswanto Kuswanto; Alisya Pitri; Kurniawan Kurniawan; Haeran Haeran
Journal of Innovative and Creativity Vol. 5 No. 2 (2025)
Publisher : Fakultas Ilmu Pendidikan Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/joecy.v5i2.2798

Waqf is one of the philanthropic instruments in Islam that holds great potential in supporting social and religious development. This study discusses the practice of productive waqf in the form of an oil palm plantation, where the proceeds are utilized for the construction of the Al-Hidayah prayer room. The purpose of this research is to examine this practice from the perspective of Islamic law and to analyze its implementation within the social context of the community. This study employs an empirical sociological approach by collecting data through field observations and interviews with waqf administrators (nadzir), religious leaders, and local community members. The findings reveal that the productive waqf of oil palm, when managed with trustworthiness and transparency, is considered valid under Islamic law and receives positive support from the community. However, in practice, the negligence of a waqif (donor) who reclaimed the palm trees before the construction was completed constitutes a breach of contract and violates Islamic legal principles. Beyond its role as a form of worship, this practice also offers a practical solution for sustainably funding the construction of worship facilities. The study recommends strengthening regulations and providing guidance to productive waqf managers so that the benefits can be more widespread and well-targeted.

Application of Ijarah Contract in Gold Pawning Practices at the Sharia Bank Gustiadi Herma Putra; M. Arif Musthofa; Hasnah Dewi; Kurniawan Kurniawan; Erwina Kartika Devi
Journal of Innovative and Creativity Vol. 5 No. 2 (2025)
Publisher : Fakultas Ilmu Pendidikan Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/joecy.v5i2.3071

The study purpose was to examine the implementation of the ijarah-based gold pawning product at Bank Syariah Indonesia (BSI) Jambi Branch, focusing on its operational procedures, appraisal process, and compliance with Sharia principles. Materials and methods. This research used a qualitative descriptive method, gathering primary data through in-depth interviews with branch officers and direct observation, supported by secondary data from official documents and relevant literature. Results. The findings reveal that BSI applies a multi-contract (uqud murakkabah) scheme consisting of rahn, qardh, and ijarah, in full compliance with Fatwa DSN-MUI No. 26/DSN-MUI/III/2002. Gold appraisal is carried out by certified appraisers using modern equipment and daily market price references. The ujrah fee is determined at the start of the contract and remains unchanged until maturity, ensuring fairness (al-‘adl) and legal certainty (al-yaqin). Security measures include a dedicated vault with a dual control system and the use of PWG Monitoring technology to enhance efficiency and accountability. However, some members of the public still misinterpret the ujrah fee as being equivalent to interest in conventional pawn systems, indicating the need for enhanced public education on Islamic financial principles. Conclusions. The ijarah-based gold pawning product at BSI Jambi Branch is proven to be an effective, secure, and Sharia-compliant financing solution, with strong potential to be developed further as an inclusive and sustainable Islamic financial instrument.

Tinjauan Hukum Islam Terhadap Peran Ganda Komunitas Perempuan Pencungkil Kelapa di Kelurahan Mendahara Ilir Aris Aris; Nilfatri Nilfatri; Kurniawan Kurniawan; Haeran Haeran; Zeni Sunarti; Al Munip
Journal of Innovative and Creativity Vol. 5 No. 2 (2025)
Publisher : Fakultas Ilmu Pendidikan Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/joecy.v5i2.3114

This study aims to examine the dual roles of women in the coconut-picking community in Mendahara Ilir Village, Mendahara District, and examine these roles from an Islamic legal perspective. These dual roles encompass domestic roles as wives and housewives, as well as public roles as breadwinners in the informal sector. This research employed a qualitative approach with fieldwork methods through observation, interviews, and documentation. The results indicate that women in this community contribute significantly to the family economy while still fulfilling their household responsibilities. From an Islamic legal perspective, this dual role is permissible as long as it does not neglect primary family obligations and does not conflict with Sharia principles. Islamic law values women's hard work and recognizes their right to work, provided they maintain good manners, family responsibilities, and Islamic values. Therefore, the dual role of female coconut-picking women in this region can be categorized as a form of social ijtihad that aligns with the maqasid of Sharia, particularly in the protection of life and property.

Implementasi Sistem Bagi Hasil Kebun Kelapa Perspektif Hukum Ekonomi Islam (Studi Kasus di Kebun Bapak Karimun Desa Kuala Lagan Kecamatan Kuala Jambi) Dewa Saputra; M. Arif Musthofa; Zeni Sunarti; Kurniawan Kurniawan; Triyana Wulandari; Hasna Dewi
Journal of Innovative and Creativity Vol. 5 No. 2 (2025)
Publisher : Fakultas Ilmu Pendidikan Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/joecy.v5i2.3139

The purpose of this study was to determine the implementation of the profit-sharing system in Mr. Karimun's coconut plantation in Kuala Lagan Village, Kuala Jambi District, and to analyze the profit-sharing system from an Islamic economic perspective. This study employed a qualitative approach with descriptive methods. The data collected in this study were primary and secondary sources. The techniques used by the researcher to obtain objective and valid data or information were observation, interviews, and documentation. The data analysis process consisted of three main components: data reduction, data presentation, and verification (conclusions). The conclusion obtained is that the profit-sharing system is carried out with a general profit-sharing pattern of 50:50 or according to contribution, the coconut plantation profit-sharing system is implemented verbally based on mutual trust at Mr. Karimun's Garden in Kuala Lagan Village, Kuala Jambi Regency. Although this collaboration boosts the economy and strengthens social ties, it is still administratively ineffective because there is no formal or written agreement and costs and results are not recorded transparently. From the perspective of Islamic economic law, the profit-sharing system of coconut plantations at Mr. Karimun's Garden in Kuala Lagan Village is basically permissible (mubah) as long as it involves mutual agreement (taradhi) and avoids fraud or injustice. However, because several things are not in line with Islamic values of the protection of rights, justice, and clarity in the agreement, such as the absence of written records that outline rights and responsibilities and a more logical way to distribute resources, this practice needs to be improved and strengthened to be more in line with Sharia teachings, which emphasize justice, legal clarity, and the protection of all individuals involved

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