Articles
<![CDATA[Islamic Civilization According to Muhammad Fethullah Gulen ]]>
<![CDATA[Miftah Ahmad]]>;
<![CDATA[Nabila Huringiin]]>;
<![CDATA[Umi Nur Hasanah]]>
<![CDATA[ Tasfiyah: Jurnal Pemikiran Islam Vol. 5 No. 1 (2021) ]]>
Publisher : <![CDATA[University of Darussalam Gontor, Indonesia ]]>
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DOI: 10.21111/tasfiyah.v5i1.5270
<![CDATA[This article describes the confusion of the West phenomenon which is often declared by the glorious civilization according to modern society. But, Islam as a great religion is known to be a backward civilization and left behind from the West. A Turkish scholar named Muhammad Fethullah Gulen observed this phenomenon and tries to declare that the Islamic civilization is not backward. This type of research is library research, listing all literature and data related to Gulen’s perspective in the concept of Islamic civilization development. Researchers used descriptive-analysis methods to describe and analyze the concept of Islamic civilization according to Gulen and how to build it. The Researcher concludes that the pillars of Islamic civilization according to Muhammad Fethullah Gulen include four pillars, moral-spiritual, aesthetics, and love for the Creator.]]>
<![CDATA[IDEAS AND REALIZATION OF ISLAMIC UNIVERSITY BY AL-ATTAS (CASE STUDY: ISTAC-IIU MALAYSIA) ]]>
<![CDATA[Huringiin, Nabila]]>
<![CDATA[ Hunafa: Jurnal Studia Islamika Vol 18 No 1 (2021): Hunafa: Jurnal Studia Islamika ]]>
Publisher : <![CDATA[State Islamic University of Datokarama Palu ]]>
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DOI: 10.24239/jsi.Vol18.Iss1.623
<![CDATA[Artikel ini bertujuan untuk mengelaborasi ide Syed M Naquib al Attas (l.1931) tentang universitas Islam. Untuk memeperjelas konsepsinya tentang universitas, akan diangakat pula pembahasan menganai Institute For the Study of Islamic Thought and Civilization-International Islamic University Malaysia (ISTAC-IIUM) sebagai realisasi dari idenya mengenai universitas Islam tersebut. Penulis menggunakan metode deskriptif dalam memahami ide al Attas; sebagaimana digunakan analisis komparasi dengan tokoh lainnya. Hasil dari penelitian adalah ide universitas Islam berporos pada konsepnya tentang manusia universal (insan kamil). Hal inilah yang teraplikasi dengan baik di ISTAC-IIUM. Karena berporos pada konsep manusia yang universal, maka tujuan dari universitas tersebut adalah membentuk manusia yang universal atau insan kamil. Kata kunci: Universitas Islam, Al-Attas, Insan Kamil, ISTAC-IIUM]]>
<![CDATA[The Implementation of Badiuzzaman Said Nursi's Concept of Hope in Addressing the Crisis of Public Trust in Indonesian Politics ]]>
<![CDATA[Huringiin, Nabila]]>;
<![CDATA[Al Faruqi, Achmad Reza Hutama]]>;
<![CDATA[Nurhalisa, Siti]]>
<![CDATA[ FOKUS Jurnal Kajian Keislaman dan Kemasyarakatan Vol. 9 No. 2 (2024) ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri (IAIN) Curup ]]>
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DOI: 10.29240/jf.v9i2.11294
<![CDATA[This research aims to analyze how the concept of hope proposed by Badiuzzaman Said Nursi can be implemented to address the crisis of public trust in politics in Indonesia. The crisis of political trust in Indonesia has become one of the issues hindering the development of democracy and public participation. Badiuzzaman Said Nursi, through his works, emphasizes the importance of hope as a spiritual force that can revive the spirit of social and political awakening in society. This study conducts a literature review of Nursi's concept of hope, along with a qualitative analysis of the factors influencing the crisis of political trust in Indonesia. The research also connects this concept with the Indonesian political context, exploring its relevance in offering solutions to political apathy and public disillusionment. The findings of this research conclude that Said Nursi addressing the crisis of trust in politics demands not only structural reforms but also a focus on spiritual and moral development. The findings of this study are expected to provide both theoretical and practical contributions to the development of a more optimistic and constructive political discourse in Indonesia, with the hope that the spiritual values taught by Nursi can help revitalize public trust in the political system.]]>
<![CDATA[IMAN AS THE FOUNDATION OF AKHLAQ IN THE PHENOMENON OF MODERN LIFE: Analysis of Said Nursi's Thought on Akhlaq ]]>
<![CDATA[Ihsan, Nur Hadi]]>;
<![CDATA[Huringiin, Nabila]]>;
<![CDATA[Indah, Nurmala]]>
<![CDATA[ TAJDID: Jurnal Ilmu Ushuluddin Vol. 22 No. 1 (2023): Kajian Ilmu Ushuluddin dan Studi Agama ]]>
Publisher : <![CDATA[Faculty of Ushuluddin and Religious Studies UIN Sulthan Thaha Saifuddin Jambi ]]>
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DOI: 10.30631/tjd.v22i1.324
<![CDATA[This paper attempts to explain the role of faith as a moral principle or foundation in this modern era, according to Badi'uzzaman Said Nursi. Modern human thought and lifestyle problems occur because of the rise of secular views, which reject all metaphysical things, including values and moral studies. The purpose of this study is to analyze the elements of the relationship between Iman and morality in facing the crisis of civilization in modernity. This study is the library and qualitative research. The data collected by the researchers is in the form of a narrative and qualitative. The researchers used descriptive and content analysis methods to explain the relationship between Said Nursi's view of morality and modern human life. The approach utilized by the researcher is a Sufi philosophical approach to suit the approach used by Nursi. This paper explains that Nursi's akhlaq principles which focus on tauhid or aqidah is the basis for forming al-akhlaq al-karimah. Al-akhlaq al-karimah is one solution for the life of modern society, which is far from metaphysical values. The researchers found that iman is the basis for manifesting akhlaq to humans and nature. Researchers suggest that this research be developed and continued in more detail and detail, especially in the study of Iman and Akhlaq. Tulisan ini mencoba menjelaskan peran akidah sebagai asas atau landasan moral di era modern ini, menurut Badi'uzzaman Said Nursi. Masalah pemikiran dan gaya hidup manusia modern terjadi karena munculnya pandangan-pandangan sekular yang menolak segala hal yang bersifat metafisik, termasuk kajian nilai dan moral. Tujuan dari penelitian ini ingin menganalisa unsur-unsur keterkaitan antara iman dan akhlak dalam menghadapi krisis peradaban dalam modernitas. Penelitian ini merupakan penelitian kepustakaan dan kualitatif. Data yang dikumpulkan oleh peneliti berbentuk naratif dan kualitatif. Peneliti menggunakan metode deskriptif dan analisis isi untuk menjelaskan hubungan antara pandangan Said Nursi tentang moralitas dengan kehidupan manusia modern. Pendekatan yang digunakan peneliti adalah pendekatan filsafat-sufi yang disesuaikan dengan pendekatan yang digunakan oleh Nursi. Tulisan ini menjelaskan bahwa prinsip akhlak Nursi yang menitikberatkan pada tauhid atau akidah menjadi dasar pembentukan al-akhlaq al-karimah. Al-akhlaq al-karimah merupakan salah satu solusi bagi kehidupan masyarakat modern yang jauh dari nilai-nilai metafisik. Peneliti menemukan bahwa iman merupakan dasar untuk mewujudkan akhlak kepada manusia dan alam. Peneliti menyarankan agar penelitian ini dikembangkan dan dilanjutkan lebih detai dan terperinci, khususnya dalam kajian iman dan akhlak.]]>
<![CDATA[Harmonizing Society: Bediuzzaman Said Nursi's Vision of Islamic Politics ]]>
<![CDATA[Huringiin, Nabila]]>;
<![CDATA[Hutama Al-Faruqi, Achmad Reza]]>;
<![CDATA[Sayyidul Bachr, Achmad Wildan]]>
<![CDATA[ MUHARRIK: Jurnal Dakwah dan Sosial Vol 6 No 2 (2023): Muharrik: Jurnal Dakwah dan Sosial ]]>
Publisher : <![CDATA[Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo ]]>
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DOI: 10.37680/muharrik.v6i2.3528
<![CDATA[Contemporary politics has given rise to various humanitarian disasters. The political world seems too preoccupied with personal, group, and factional power interests. One tangible impact is the destruction of social stability. In contrast, Islamic politics ontologically views human beings holistically and universally, and then epistemologically derives from the Revelation of Almighty God and the Sunnah of His Messenger. History has proven that Islamic politics has contributed significantly to social harmony in a civilization. Based on the aforementioned political paradigm, the question is how Said Nursi addresses these issues by applying his political principles. This research aims to uncover and explain the definition, purpose, politics, and solutions to contemporary political problems according to Bediuzzaman Said Nursi. Said Nursi's political principles play a crucial role in the modern political world, especially concerning issues of social harmony. The researcher employs a qualitative method and an Islamic political approach, using narrative data rather than numerical data. This research discovers that the Islamic political thought of Bediuzzaman Said Nursi holds a concrete vision in harmonizing society.]]>
<![CDATA[RATIONALITY IN SCIENCE: A COMPARISON STUDY BETWEEN IBNU RUSYD AND RENE DESCARTES ]]>
<![CDATA[Nabila Huringiin]]>;
<![CDATA[Sayyid Muhammad Indallah]]>
<![CDATA[ Al-Risalah : Jurnal Studi Agama dan Pemikiran Islam Vol 13 No 1 (2022): Al-Risalah : Jurnal Studi Agama dan Pemikiran Islam ]]>
Publisher : <![CDATA[Fakultas Agama Islam, Universitas Islam As-Syafiiyah ]]>
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DOI: 10.34005/alrisalah.v13i1.1549
<![CDATA[This article aims to compare the concept of rationality between Rene Descartes and Ibn Rushd. Namely Rene Descart who only uses reason or ratio, while Ibn Rushd who uses reason and revelation in reaching the ultimate truth. This article is a literature review where research data are taken from books and written sources that discuss the two figures. The method used in compiling this article is comparative descriptive with a philosophical approach. The results of this study conclude that the two concepts have something in common, namely the ratio or reason used to reach the truth. Even though they use the same ratio or reason, the main sources of knowledge between the two are very different. According to Rene Descartes, those who only use reason or reason will be able to reach the ultimate truth. Meanwhile, Ibn with his rationality based on revelation will reach the ultimate truth. Artikel ini bertujuan untuk membandingkan konsep rasionalitas antara Rene Descartes dan Ibnu Rusyd. Yaitu Rene Descart yang hanya menggunakan akal atau rasio, sedangkan Ibnu Rusyd yang menggunakan akal dan wahyu dalam mencapai kebenaran yang hakiki. Artikel ini adalah kajian pustaka dimana data penelitian diambil dari buku-buku dan sumber-sumber yang tertulis yang membahas antara kedua tokoh tersebut. Metode yang digunakan dalam menyusun artikel ini adalah deskriptif komparatif dengan pendekatan filosofis. Hasil dari kajian ini menyimpulkan, bahwasannya kedua konsep tersebut memiliki kesamaan yaitu pada rasio atau nalar yang digunakan untuk mencapai kebenaran tersebut. Meskipun menggunakan rasio atau nalar yang sama namun sember utama ilmu pengetahuan antara keduanya sangat berbeda. Menurut Rene Descartes yang hanya menggunakan akal atau rasio akan dapat mencapai kebenaran yang hakiki. Sedangkan Ibnu dengan rasionalitasnya dengan berlandaskan wahyu akan mencapai kebenaran hakiki.]]>
<![CDATA[Al-Tasawuf wa Azmah al-MustadÄmah: MuqÄrabah Muta’addidah al-Takhaṣṣuá¹£Ät Li IdÄrah al-NufÄyÄt fÄ« Indonesia MustawḥÄt min MafhÅ«m al-KhilÄfah fÄ« RasÄil al-NÅ«r: Tasawwuf and Sustainability Crisis: A Multidisciplinary Approach to Waste Management in Indonesia Inspired by the Concept of Caliphate in the Risale-i Nur ]]>
<![CDATA[Mudin, Moh. Isom]]>;
<![CDATA[Huringiin, Nabila]]>;
<![CDATA[Ouannes, Mohamed Hedi]]>;
<![CDATA[Türkoğlu, Tuğba]]>
<![CDATA[ Tasfiyah: Jurnal Pemikiran Islam Vol. 8 No. 2 (2024) ]]>
Publisher : <![CDATA[University of Darussalam Gontor, Indonesia ]]>
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DOI: 10.21111/tasfiyah.v8i2.12215
<![CDATA[This research explores the relationship between the concept of Khilafah in the Risale-i Nur and the "Zero Waste" movement in Indonesia. The study utilizes a literature review, including a compilation of Risale-I Nur, data from the Zero Waste program in Indonesia's National Waste Management Information System (SIPSN), and related literature. This data is then qualitatively analyzed and subjected to content analysis to describe the relevance and implications of it concept on the Indonesia Zero Waste movement. Â The research demonstrates that the concept of Khilafah transcends the anthropocentric and ecocentric perspectives, emphasizing human responsibility towards the environment. The research further illustrates how the concept of Khilafah utilizes the "Law of Purification" as a foundation for the "Zero Waste" concept. Despite the progress made by Indonesia in waste management, significant challenges remain. The research highlights the role of the Khilafah concept in fostering religious awareness and sensitivity within the "Zero Waste" movements. It elucidates that the connection between the Nursian Khilafah and the "Zero Waste" movements constitutes a religious basis and sensitivity that requires continuous attention. The research is expected to provide profound insights into the potential of the Nursian Khilafah in addressing waste problems and supporting the "Zero Waste" movement in Indonesia]]>
<![CDATA[Abnormal Concept Problems in Modern Psychology (an Analytical Study of Islamic Psychological Studies) ]]>
<![CDATA[Huringiin, Nabila]]>;
<![CDATA[Ahmad, Miftah]]>;
<![CDATA[Yasmin, Alifah]]>
<![CDATA[ Islam Transformatif : Journal of Islamic Studies Vol. 6 No. 1 (2022): January - June 2022 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi ]]>
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DOI: 10.30983/it.v6i1.5510
<![CDATA[This paper describes the difference between the concept of human and the concept of normal-abnormal human behavior according to the views of modern psychology and Islam. And its suitability with the basic discussion of human nature. Conceptual discussion is of special interest by researchers because of its urgency in psychological studies. This is based on the phenomenon of society being confused in setting normal and abnormal standards. The researcher uses qualitative research, so the data used by the researcher is descriptive and narrative data, not numbers. The primary data sources used in this research are primary books related to modern psychology, especially in the specification of normal and abnormal studies, while books on psychology are generally a source of support for the results of the analysis in this study. The main focus of discussion in this article is the problem of the concept of normal and abnormal in modern psychological studies. This article explains that the standard of normal and abnormal in the study of modern psychology is strongly influenced by Western relativism. This is contrary to the concept of Islamic psychology which explains the study of normal and abnormal in detail and absolute. Tulisan ini menguraikan perbedaan konsep manusia dan konsep perilaku normal-abnormal manusia menurut pandangan psikologi modern dan Islam. Serta kesesuaiannya dengan pembahasan tentang landasan hakikat manusia. Pembahasan konseptual menjadi sebuah ketertarikan sendiri oleh peneliti dikarenakan urgensinya dalam kajian psikologi. Hal ini berdasarkan fenomena masyarakat akan kerancuan sosial dalam penetapan standar normal dan abnormal. Peneliti menggunakan jenis penelitian kualitatif, maka data-data yang digunakan peneliti adalah data-data dalam bentuk deskriptif dan narasi bukan angka. Sumber data primer yang digunakan dalam penelitian ini adalah buku-buku primer terkait psikologi modern khususnya dalam spesifikasi kajian normal dan abnormal, sedangkan buku-buku kajian psikologi pada umumnya menjadi sumber penunjang hasil analisa dalam penelitian ini. Fokus pembahasan utama dalam artikel ini adalah problem konsep normal dan abnormal dalam kajian psikologi modern. Artikel ini menjelaskan bahwa standar normal dan abnormal dalam kajian psikologi modern banyak dipengaruhi oleh relativisme Barat. Hal ini bertentangan dengan konsep psikologi Islam yang menjelaskan kajian normal dan abnormal secara terperinci dan absolut.]]>
<![CDATA[Harmonizing Society: Bediuzzaman Said Nursi's Vision of Islamic Politics ]]>
<![CDATA[Huringiin, Nabila]]>;
<![CDATA[Hutama Al-Faruqi, Achmad Reza]]>;
<![CDATA[Sayyidul Bachr, Achmad Wildan]]>
<![CDATA[ MUHARRIK: Jurnal Dakwah dan Sosial Vol. 6 No. 2 (2023): Muharrik: Jurnal Dakwah dan Sosial ]]>
Publisher : <![CDATA[Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo ]]>
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DOI: 10.37680/muharrik.v6i2.3528
<![CDATA[Contemporary politics has given rise to various humanitarian disasters. The political world seems too preoccupied with personal, group, and factional power interests. One tangible impact is the destruction of social stability. In contrast, Islamic politics ontologically views human beings holistically and universally, and then epistemologically derives from the Revelation of Almighty God and the Sunnah of His Messenger. History has proven that Islamic politics has contributed significantly to social harmony in a civilization. Based on the aforementioned political paradigm, the question is how Said Nursi addresses these issues by applying his political principles. This research aims to uncover and explain the definition, purpose, politics, and solutions to contemporary political problems according to Bediuzzaman Said Nursi. Said Nursi's political principles play a crucial role in the modern political world, especially concerning issues of social harmony. The researcher employs a qualitative method and an Islamic political approach, using narrative data rather than numerical data. This research discovers that the Islamic political thought of Bediuzzaman Said Nursi holds a concrete vision in harmonizing society.]]>
