cover
Contact Name
Hardivizon
Contact Email
hardivizon@iaincurup.ac.id
Phone
+6282171244090
Journal Mail Official
alquds@iaincurup.ac.id
Editorial Address
Jalan Dr. Ak. Gani No. 01, Curup, Rejang Lebong, Bengkulu, Indonesia
Location
Kab. rejang lebong,
Bengkulu
INDONESIA
AL QUDS : Jurnal Studi Alquran dan Hadis
ISSN : 25803174     EISSN : 25803190     DOI : http://doi.org/10.29240/alquds
AL QUDS : Jurnal Studi Alquran dan Hadis, is a scientific journal focusing on the study of the Quran and Hadith which includes the Quranic Sciences, the sciences of Hadith, tafseer, character study, literature study, manuscript study, living Quran and Hadith. The journal is published by Institut Agama Islam Negeri (IAIN) Curup, online and printed twice a year, in May and November
Articles 290 Documents
Memahami Hadis-hadis Keutamaan Menghafal al-Qur’an dan Kaitannya dengan Program Hafiz Indonesia di RCTI (Aplikasi Hermeneutika Nasr Hamid Abu Zaid) Ulummudin Ulummudin
AL QUDS : Jurnal Studi Alquran dan Hadis Vol 4, No 1 (2020)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (547.114 KB) | DOI: 10.29240/alquds.v4i1.1103

Abstract

This paper aims to understand hadiths related to the benefit of memorizing the Qur’an in the contemporary era. The review is needed because now memorizing the Qur’an has been a trend and even exploited for the sake of commercial interest such as Hafiz Indonesia program in RCTI. The method which is used to explain the meanings of hadiths is Nasr Hamid Abu Zaid’s hermeneutic. The hermeneutic is trying to peel three levels of intended meaning. They are dalalat (meaning), maghza (significance), and maskut anhu (unspoken things). Based on the application of the hermeneutic, the result is that the meaning of the hadith is a form of motivation which was delivered by the prophet, so that the companions were enthusiastic for memorizing the Qur’an. The purpose is that the Qur’an had to be maintained for the next generations. The manner of keeping the Qur’an, according to that time tradition was by memorizing it. Meanwhile, the significance is practicing the teachings of the Qur’an in daily life. The Qur’an is not enough to only exist in their memories, but also it must be applied in their behavior. To get virtue and honor in the world and after life, individual piety (memorizing the Qur’an) must be parallel with social piety (interaction with the others). The last, its maskut anhu is a prohibition of memorizing the Qur’an for popularity and economic interest
A Sociolinguistic Analysis of Sword Verses Through Muhammad Izzat Darwazah on Al-Tafsīr Al-Ḥadīth Tartīb Al-Suwar Ḥasb Al-Nuzūl Ahmad Fawaid; Thoriqotul Faizah
AL QUDS : Jurnal Studi Alquran dan Hadis Vol 5, No 1 (2021)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (394.561 KB) | DOI: 10.29240/alquds.v5i1.2315

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This study aims to discuss Muhammad Izzat Darwazah’s perspective about the sword verses and the issues of its abrogation towards the peaceful verses (ayat al-silm) on al-Tafsīr al-h}adīth Tartīb al-Suwar h}asb al-Nuzūl. This paper focuses on the problem; how is Darwazah’s perspective on the theory of abrogation, that the peaceful verses have been abrogated by the sword verses? Furthermore, how is Darwazah’s perspective on the sword verses and its relation to the peaceful verses from a sociolinguistic perspective? Using a literary research method and a sociolinguistic approach, this article concludes that, according to Darwazah, there is no abrogation of peaceful verses by the sword verses. To prove his point, Darwazah presents the facts and conditions when the sword verses were revealed. This research also concludes that, through sociolinguistic analysis, wars/jihād never occurred during the prophet’s time except for self-defense. Furthermore, Darwazah argues that the sword verses, which are often used by Muslim extremists to legitimize their actions, have a different context from today, when inter-religious communities live peacefully.
Teori Hudûd Muhammad Syahrur dan Kontribusinya dalam Penafsiran Al-Qur’an Abdul Mustaqim
AL QUDS : Jurnal Studi Alquran dan Hadis Vol 1, No 1 (2017)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (302.607 KB) | DOI: 10.29240/alquds.v1i1.163

Abstract

One of the great thinkers in the contemporary era is Muhammad Syahrûr, a Syrian liberal Islamic figure. Through his controversial works, al-Kitâb wal Qur’ân: Qirâ’ah Mu`âshirah, (al-Kitab and al-Qur’an: a Contemporary Reading) Syahrur introduces a new theory of Quranic interpretation, called as the theory of limits. He asserts that the theory of limits is an approach within ijtihad (individual interpretation) to study the muhkamât verses (clear and direct verses of law) of the Qur’an. The term limit (hudûd) used by Shahrur refers to the meaning of “the bounds or restrictions of God which should not be violated, contained in the dynamic, flexible, and elastic domain of ijtihad.”. By using the descriptive-analytical method, the article is talking about the contribution of the theory of limits in qur’anic interpretation that makes significant contributions to the enhancement of Qur’anic studies.
Resepsi dan Transmisi Pengetahuan dalam Film Papi dan Kacung Episode 8-11: Sebuah Kajian Living Hadis Ihsan Nurmansyah
AL QUDS : Jurnal Studi Alquran dan Hadis Vol 3, No 2 (2019)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (764.763 KB) | DOI: 10.29240/alquds.v3i2.1072

Abstract

This paper discusses the study of living hadith in the film Papi dan Kacung (read: PdK) episodes 8-11 uploaded by Qorryan on Instagram in 2019. The film PdK is a short film of Islamic nuances which in each scene shows a reception from the hadith The Prophet, especially things that are forbidden. Therefore, to find out the variety of receptions on the Prophet's hadith in the film PdK episodes 8-11 using reception theory and knowledge transmission. The results of this study are 1) first, the exegetical reception was manifested in the reading of the Book Riyadhus Shalihin; second, the aesthetic reception contained in the reading of the Book Riyadhus Salihinaccompanied by Zamzam backsound; third, functional receptions on the informative aspect, namely a ban resembling the opposite sex, a ban on doing the three things that are hated by God, a ban on disparaging goodness and a prohibition on cursing. Whereas the function in the performative aspect, namely Kacung always follows the advice of his father in the form of asking forgiveness, taking off the earrings he wears, giving good advice to his friends and giving a smile. 2) As for the transmission of knowledge in the film "PdK" episodes 8-11, each episode starts with the caption One Episode One Hadith, which aims to be a self-reminder before being addressed to others. Then, the actor as the second agent Papi read the hadith in the Book Riyadhus Shalihin which is used as the main agent. After tracking the hadith in the original source, it was taken from the Book of Shahih Bukhari and Shahih Muslim
Bentuk Waham Aṣ-Ṣaḥābah Menurut Al-Idlībi Dan Relevansinya Dengan Wacana Keadilan Sahabat Nur Kholis
AL QUDS : Jurnal Studi Alquran dan Hadis Vol 5, No 1 (2021)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (511.207 KB) | DOI: 10.29240/alquds.v5i1.1990

Abstract

Efektivitas Program Karantina 30 Hari dalam Menghafal Al-Qur’an 30 Juz di PP Miftahul Huda Wonosobo Rifqi Muntaqo; Nely Fitriana
AL QUDS : Jurnal Studi Alquran dan Hadis Vol 2, No 2 (2018)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (326.671 KB) | DOI: 10.29240/alquds.v2i2.536

Abstract

This study aims to explain the concept and implementation of a 30-day quarantine program in memorizing Al-Qur'an 30 juz at the Miftahul Huda Islamic boarding school in Wonosobo. This research approach is qualitative, while the physical techniques of the data are; Win affairs, interviews and documentation. By analyzing data, students / students have enthusiasm and enthusiasm when learning memorization takes place, students / students are able to meet the target every day. Students / students are always disciplined and disciplined in activities, most students / students meet the target targets on time. This study concluded that the 30-day quarantine program at PP Miftahul Huda Siwatu Wonosobo can significantly fulfill the target of the 30-juz al-Qur'an memorization of the santri.
Wajah Pluralis, Feminis, dan Puitis dalam Tafsir Karya Djohan Effendi Mukhamad Saifunnuha
AL QUDS : Jurnal Studi Alquran dan Hadis Vol 4, No 2 (2020)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (703.92 KB) | DOI: 10.29240/alquds.v4i2.1844

Abstract

Pluralist, Feminist, and Poetic Faces in Djohan Effendi’s TafsirThe books of tafsir, which originally appeared in the Middle East, spawn extensively tomany countriesincluding Indonesia. One of the contemporary Indonesian tafsirbooks is ‘Pesan-Pesan al-Qur’an’ by Djohan Effendi, whichdeserves to receive researchers’ and academics’ attention because of its uniqueness. Hence, this research aims to study and analyze this tafsirbook in terms ofbothmethodological aspect and book’s contents. The author uses the ‘Four Methods’ theory from Al-Farmawiy and also IslahGusmian’s concept for the methodological analysis. Finally, by some analysis and discussion, this research finds that Djohan’stafsir uses the ijmali methodcombined with the thematic method. While in the contents of the book, this tafsir has 3 major tendencies, namely pluralist, feminist, and poetic.
Multikultural dalam Perspektif Alquran Heru Suparman
AL QUDS : Jurnal Studi Alquran dan Hadis Vol 1, No 2 (2017)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (275.239 KB) | DOI: 10.29240/alquds.v1i2.250

Abstract

Findings of the research suggest that the views or reviews of the Qur'an about multicultura do not against the Islamic teachings at any rate, especially the Qur'an as the source of Islamic law. The diversity that exist has in fact become intellectual property to be studied, as the Qur'an explains it. Through multicultural education, it is expected that every individual and/or every group be acceptance and appreciate toward differences among them, live said by said in harmony in order to establish a peaceful and properous nation
Makna dan Klasifikasi Amanah Qur’ani Serta Relevansinya dengan Pengembangan Budaya Organisasi Rahmad Hakim; Adib Susilo
AL QUDS : Jurnal Studi Alquran dan Hadis Vol 4, No 1 (2020)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (599.177 KB) | DOI: 10.29240/alquds.v4i1.1400

Abstract

Amanah has a significant role in Islam. In some mandate authority, amanah is one of the conditions that must be fulfilled. This study aims to conduct an in-depth analysis related to the meaning of the mandate and its classification in relation to the development of organizational culture. This research is qualitative with documentation as the technique of collecting data. This technique is carried out by examining documents related to the interpretation of the mandate through several interpretive literatures and also other works. The conclusion of the study states that the meaning of amanah is obedience, security, and keeping promises. Furthermore, the classification of amanah in the context of developing organizational culture is as a criterion for faith, a criterion for choosing colleagues, as an organizational culture, and as one of the criteria for the success of a believer. Thus, the Qur’anic meaning and classification of amanah play a role in enriching the development of organizational culture in thedisruptive era
Tafsir Alquran Kontemporer: Kajian atas Tafsir Tematik-Kontekstual Ziauddin Sardar Taufan Anggoro
AL QUDS : Jurnal Studi Alquran dan Hadis Vol 3, No 2 (2019)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (551.616 KB) | DOI: 10.29240/alquds.v3i2.1049

Abstract

Ziauddin Sardar is a Muslim thinker who interprets the Koran in a thematic-contextual, with a very critical presentation. Sardars interpretation is contained in one of his works entitled Reading the Quran: The Contemporary Relevance of the Sacred Text of Islam. This article aims to examine the thoughts of Sardar in terms of interpreting the Quran. The extent to which the methodology used by Sardar in interpreting the Quran. By using descriptive-analytical methods and hermeneutical-analysis techniques, Sardars interpretation is examined to what extent hermeneutic operational forms appear within them. It also examined how the influences of other figures in shaping Sardars interpretation. The results of this study show that Sardars contextual interpretation reveals forms of hermeneutic surgery. Where more aiming aspects of the context and contextualization of the Quran. Then methodologically, Sardars interpretation was influenced by Rahmans double movement theory, and Saeeds legal ethico theory. Then the style of Hermeneutics of Liberation Farid Esack was strongly felt in the contextualization of the Koran by Sardar. Sardars efforts are not limited to explaining the meaning of the Quran, but digging into the substance of the text that is manifested in the form of al-Qurans social criticism of various religious phenomena today.

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