AL QUDS : Jurnal Studi Alquran dan Hadis
AL QUDS : Jurnal Studi Alquran dan Hadis, is a scientific journal focusing on the study of the Quran and Hadith which includes the Quranic Sciences, the sciences of Hadith, tafseer, character study, literature study, manuscript study, living Quran and Hadith. The journal is published by Institut Agama Islam Negeri (IAIN) Curup, online and printed twice a year, in May and November
Articles
290 Documents
<![CDATA[Potensi Integrasi Pembelajaran Biologi dengan Pembelajaran Quran-Hadis ]]>
<![CDATA[Ahmad Naharuddin Ramadhan]]>;
<![CDATA[Siti Irene Astuti Dwiningrum]]>;
<![CDATA[Bustami Subhan]]>
<![CDATA[ AL QUDS : Jurnal Studi Alquran dan Hadis Vol 5, No 1 (2021) ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri (IAIN) Curup ]]>
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DOI: 10.29240/alquds.v5i1.2355
<![CDATA[The Potential of Integration between Biology Learning and Quran-Hadith LearningBecause the secular Western perspective is influential until now, the dichotomization of religion and science is very strong. Religion and science are often seen as conflicting, have a different realm of explanation, and cannot be reconciled. This view also has an impact on science learning and Islamic religious education in madrasas or religious schools. If the appreciation of the syar'iyyah verses can be synergized with knowledge of the kauniyyah verses, the benefits will be more significant and make the learning process more meaningful. This study explores the potential for integration or the common ground between discussions in Biological science with studies of the Qur’an and Hadith. The novelty of this study is to provide a deeper portion highlighting the traditions of the Prophet. This study also explores the content of Qur’anic verses or hadiths relatively rarely raised in previous studies. It shows the breadth of the potential for religion-science integration both from the Qur’anic verses and the Prophet Muhammad's traditions with the theme of faith, jurisprudence, and morals. This research was conducted using a qualitative approach with library research techniques. The results of this study indicate that learning biology with learning the Qur’an and Hadith can be integrated. The integration model can be classified into two, namely: (1) strengthening the study of Qur’anic verses and the Prophet's traditions, and (2) enriching the teaching of a Biology material by studying the Qur’anic verses or relevant traditions]]>
<![CDATA[Genealogi Perkembangan Studi Hadis dI Indonesia ]]>
<![CDATA[Hasep Saputra]]>
<![CDATA[ AL QUDS : Jurnal Studi Alquran dan Hadis Vol 1, No 1 (2017) ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri (IAIN) Curup ]]>
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DOI: 10.29240/alquds.v1i1.164
<![CDATA[Study of hadīth from Sanad al-Ḥadīth, Ulūm al-Ḥadīth, until methodology of ḥadīth studies indicated that there was development in study hadīth with a scientific approach, deductive logic, and correlation of socio-historical context-psychological in Indonesia. Ijtihad scholars ḥadīth in Indonesia cannot be separated from sociocultural, political factor, background readings, education, madhhab and trends of thought that he holds. This study supports the notion that there is the development of ḥadīth studies in Indonesia. The above statement has similarities with other academic communities, such as Daniel Djuned (2002), R. Michael Feener (2002 ), and Muhammad Dede Rodliyana (2003). On the other hand, the statement contradictory of some other academic groups, such as Ramli Abdul Wahid (2006), Khairul Rafiqi (2012), and Martin van Bruinessen (1995) explained that the tradition of hadith studies was rare in Indonesia.]]>
<![CDATA[Pro-Kontra Ghibah dalam Tinjauan Hadis dan Konteks Maraknya Perilaku Gosip ]]>
<![CDATA[Muhammad Luthfi Dhulkifli]]>
<![CDATA[ AL QUDS : Jurnal Studi Alquran dan Hadis Vol 3, No 1 (2019) ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri (IAIN) Curup ]]>
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DOI: 10.29240/alquds.v3i1.681
<![CDATA[This paper addressed to cover both sides in case of gibah or gossip. It is important due to the fact that people often talk about others by their negativity. This paper focuses on Muslim hadith number 2589 as multi-interpreted hadith by its syarah (interpretation) that gives a proportion of both legal and prohibited. This paper tries to find in three points: quality of Muslim 2589 hadith, syarah, and the contextualization of hadith. To answer these questions, this research work on Yusuf Qaradhawis perspective i.e corresponding to the Quran; collecting other hadiths; linguistic analyzing; and contextualizing. In the end, Muslim 2589 hadith is a shahih hadith which is possible to do further research by its matan and the meaning. Although gibah is categorized as prohibited, there are several cases that make it legal such as asking for help or asking for fatwa and advice. Gibah or gossip should be abandoned regarding its negativity not only for others but also themselves]]>
<![CDATA[Manfaat Air Bagi Tumbuhan: Perspektif Al-Qur’an dan Sains ]]>
<![CDATA[Ahlam Suskha]]>;
<![CDATA[Rusydi AM]]>;
<![CDATA[Urwatul Wusqa]]>
<![CDATA[ AL QUDS : Jurnal Studi Alquran dan Hadis Vol 4, No 2 (2020) ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri (IAIN) Curup ]]>
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DOI: 10.29240/alquds.v4i2.1883
<![CDATA[The Benefits of Water for Plants: the Perspectives of Al-Qur’an and ScienceWater is the main element of life. The existence of water is fundamentally vital for creatures on earth, especially for plants which require water to grow. In the Qur’an, many verses discuss water, such as ethical principles with respect to the importance of water and its benefits for life. This study aimed to discuss the benefits of water for living things, especially plants based on the Qur’anic guidance and further compared with scientific theories. This study used the thematic interpretation method (mawdhu'i) with the thematic term model. The focus of this studywas the Qur’anic verses related to water, especially the word water associated with plants. This study showed that the word water (الماء) is repeated 63 times in 41 surahs of the Qur’an, with someassociated words, namely anzala (lowering), sabba (pouring out), asqa (watering / giving drink), ahya (reviving) and akhraja (spawning). The benefits of water for plants according to the Qur'an are ahya (reviving), as found in the QS. Al-An'am: 99. According to science, there are many functions of water for plants such as the main constituent of protoplasm and being a solvent for nutrients needed by plants]]>
<![CDATA[Alquran Dan Konservasi Lingkungan (Suatu Pendekatan Maqashid al-Shari'ah) ]]>
<![CDATA[Mamluatun Nafisah]]>
<![CDATA[ AL QUDS : Jurnal Studi Alquran dan Hadis Vol 2, No 1 (2018) ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri (IAIN) Curup ]]>
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DOI: 10.29240/alquds.v2i1.405
<![CDATA[The environment has been understood as a removable thing, thus draining the Excessive against nature for the sake of economy and technology, is considered a humane. This view is becoming disastrous to the natural events that until now difficult to overcome. This research aims to determine the Quran in depth perspective about environmental conservation with the approach ofThe environment has been understood as a removable thing, thus draining the Excessive against nature for the sake of economy and technology, is considered a humane. This view is becoming disastrous to the natural events that until now difficult to overcome. This research aims to determine the Quran in depth perspective about environmental conservation with the approach of maqashid al-syari'ah. This approach is used in order to determine the extent to which technical and operational utilization of the earth and the extent to which content is said to be exaggerated, with more emphasis on welfare. Findings of the research that the Quran outlines the basic values and practical substantive law in its management, including the principle underlying the utilization potential of the earth and the principle of maintenance. In order to take advantage of the potential of the earth, the Quran commands people to do the imarat al-ardh, that made the earth or the environment as a medium to realize the benefit of overall living creatures on earth. While the principle of its maintenance, the Quran emphasizes the importance of treating the environment well. One of the principles underlying the relationship between humans and nature are all beings have legal status muhtaram. maqashid al-syari'ah. This approach is used in order to determine the extent to which technical and operational utilization of the earth and the extent to which content is said to be exaggerated, with more emphasis on welfare. Findings of the research that the Quran outlines the basic values and practical substantive law in its management, including the principle underlying the utilization potential of the earth and the principle of maintenance. In order to take advantage of the potential of the earth, the Quran commands people to do the imarat al-aradh, that made the earth or the environment as a medium to realize the benefit of overall living creatures on earth. While the principle of its maintenance, the Quran emphasizes the importance of treating the environment well. One of the principles underlying the relationship between humans and nature are all beings have legal status muhtaram.]]>
<![CDATA[Ekses Ketidaktuntasan Pembelajaran Baca Tulis Alquran terhadap Peningkatan Kuantitas Buta Huruf Arab di Kalangan Pelajar SMA/SMK Umum di Kota Bandung ]]>
<![CDATA[Eni Zulaiha]]>;
<![CDATA[Busro Busro]]>
<![CDATA[ AL QUDS : Jurnal Studi Alquran dan Hadis Vol 4, No 2 (2020) ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri (IAIN) Curup ]]>
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DOI: 10.29240/alquds.v4i2.1770
<![CDATA[The Excess of the Incomplete Learning of Reading and Writing of Qur'an towards the Increase in the Quantity of Arabic Illiteracy among Public High School / Vocational High School Students in BandungThis research aimed to find the objective condition of AL-Qur’an illiteracy among senior high school or vocational high school students in Bandung and its causes. It used a descriptive qualitative research methodwith observations and questionnaires as data collection instruments. The results showed the following: 1) the literacy rate of AL-Qur’an illiteracy among senior high school or vocational high school students in Bandung reached an average of 13% and who were not good at reading (tahsin) were 80%; 2) There were many factors of less successful in learning AL-Qur’an, either internal or external factors. The conclusion showed the incomplete Baca Tulis Alquran (BTQ or reading and writing ofAL-Qur’an) in Islamic subject learning caused by AL-Qur’an illiteracy among senior high school / vocational high school students in Bandung. Its inadequacy was due to students’ low perception and motivation in the subject. Their low perception and motivation were due to unclear vision and mission of learning because BTQ learning was not the main school program, and it was also not tested at National Exam and Computer Based Test. Hence, the teacher of Islamic subject and its learning implementation were less noticed. The researchers recommend the new and varied BTQ learning designs and competent teachers to achieve religious Bandung]]>
<![CDATA[Kisah Al-Qur’an dalam Tinjauan Sains (Studi atas Serial Tafsir Ilmi Kementerian Agama RI) ]]>
<![CDATA[Faizin Faizin]]>
<![CDATA[ AL QUDS : Jurnal Studi Alquran dan Hadis Vol 4, No 1 (2020) ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri (IAIN) Curup ]]>
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DOI: 10.29240/alquds.v4i1.1106
<![CDATA[This article discusses the pattern of integration of religion and science in the book series Tafsir Ilmi “Kisah Nabi Pra-Ibrahim dalam Perspektif Al-Qur’an dan Sains.” This descriptive-qualitative research uses the quantum integration theory Nidhal Guessoum (2011) through library research. The results of this study show that there are three patterns of integration that are strictly applied in the work. First, the pattern of integration of the story of the Qur'an and science emphasizes the principle that there is no contradiction between the Qur'an and science, both in terms of source, purpose, method, and content. Second, it can be seen that the application of multiple layered interpretation patterns in the work confirms that there is no single truth in explaining the historical information of human civilization. Third, the theological falsification pattern proves the existence of methodological and metaphysical aspects. The methodological aspect shows that there is a valid presentation of scientific data. The metaphysical aspect of the Qur'anic story advocates the internalization of moral-spiritual values for the reader.]]>
<![CDATA[Hierarchy of Values in Qur’anic Hermeneutic of Abdullah Saeed (A Study of Contextual Interpretation in Q.S. Al-Hujurat) ]]>
<![CDATA[Shinta Nurani]]>
<![CDATA[ AL QUDS : Jurnal Studi Alquran dan Hadis Vol 5, No 1 (2021) ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri (IAIN) Curup ]]>
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DOI: 10.29240/alquds.v5i1.1951
<![CDATA[This article discusses an interpretation of the Qur’an by Abdullah Said using the contextual interpretation model. However, this paper will focus on how Abdullah Saeed developed the concept hierarchy of values inspired by Fazlur Rahman's thought, how application and implication of this concept in Qur’anic interpretation. Abdullah Saeed developed and formulated the concept hierarchy of values into five levels, including obligatory values, fundamental values, protective values, implementational values, and instructional values. The five hierarchies of values become a complete unified frame as an effort to the contextual interpretation of the Qur’an, especially the ethico-legal verses that mostly fill the daily life of most Muslims based on the understanding of maqashid al-sharia and the concept of good deeds. This study uses a descriptive analysis method and hermeneutic analysis techniques to apply the concept hierarchy of values in the Qur’anic interpretation. The results of this paper are in the contextual interpretation of QS. Al-Hujurat in the 1st-5th verses are instructional value; the 6th and 9th verses are combination of fundamental, protectional and impementational values; the 7th-8th verses and the 14th-18th verses are obligatory value; the 10th verse implementational value; the 11th-13th verses are instructional value. In QS. Al-Hujurat contain the five hierarchical levels of values that have been specifically conceived by Abdullah Saeed]]>
<![CDATA[Inspirasi Alquran dan Kearifan Lokal Untuk Meningkatkan Profesionalitas Tenaga Kerja ]]>
<![CDATA[Jamil Abdul Aziz]]>
<![CDATA[ AL QUDS : Jurnal Studi Alquran dan Hadis Vol 1, No 2 (2017) ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri (IAIN) Curup ]]>
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DOI: 10.29240/alquds.v1i2.241
<![CDATA[This article describes how Alquran and local wisdom in the archipelago can be an inspiration and guidance to Indonesian workers who work abroad to improve the quality and professionalism, so that as to achieve a better standard of living. There are at least nine characteristic points implied by the Quran which also correspond to the values of work ethic taught by local wisdom in the archipelago, among them: Amanah & Resilient, Intelligent, Diligent & Adaptive, Talk Less, Not Greedy, Do Worship Regularly, Honest, Thorough, Independent, Responsible.]]>
<![CDATA[The Concept of Hadith Maudhu and Its Contextualization in Information Management in the Digital Era ]]>
<![CDATA[Fajar Rachmadhani]]>
<![CDATA[ AL QUDS : Jurnal Studi Alquran dan Hadis Vol 3, No 2 (2019) ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri (IAIN) Curup ]]>
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DOI: 10.29240/alquds.v3i2.1009
<![CDATA[The purpose of this research is to discuss the role of ulumul hadith studies in responding to contemporary problems, specifically to discuss the concept of hadith maudh?, as well as its relevance and contextualization in helping and responding to news or information in the digital era, especially in dealing with hoaxes, where there are similarities of motives, indicators, and solutions to eradicate them. The results of this research are expected to be useful and contribute both practically and theoretically. The practical benefits of this research are expected to be able to provide encouragement and motivation to Muslims to always study vast treasures (khazanah) of Islamic science, especially in the ulumul hadith studies, so that a moderate Islamic society is realized and always prioritizes caution and clarification in accepting and disseminating news and information in this digital era. The type of this research included qualitative research, and its primary sources were the principles ulumul hadith books which discussed about hadith maudh?. Additionally, its secondary sources were the information contained in journals, websites, and others. This research used content analysis approach. This method was used to conclude efforts to bring up the characteristics of messages carried out objectively and systematically]]>
