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International Journal Ihya' 'Ulum al-Din

ihya
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Published by Universitas Islam Negeri Walisongo Semarang

ISSN : 14113708 EISSN : 25805983 DOI : -

Core Subject : Religion, Humanities, Art,

Religion Arts Humanities

International Journal IhyaUlum al-Din is an Indonesian journal of Islamic Studies published biannually by the State Islamic University (UIN) Walisongo Semarang Indonesia. The journal was firstly published in March 2000, presented in three languages (English, Arabic, and Indonesian). The journal focuses on Islamic studies with special emphasis on Indonesian Islamic original researches.

Arjuna Subject : -

Articles 221 Documents

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Social Cohesion of Local Wisdom for Plural Communities Alis Asikin
International Journal Ihya' 'Ulum al-Din Vol 23, No 2 (2021)
Publisher : Universitas Islam Negeri (UIN) Walisongo Semarang, Indonesia

Local culture and traditions represent local wisdom. Values applied in society. These values are believed to be accurate and become references in their daily behavior. The values of local knowledge are considered influential factors in determining the status and dignity of humans in their communities. Because these values contain intelligence, creativity, and local wisdom from their ancestors, figures, and society. The value of local wisdom that remains in our community is the nyadran ritual tradition. Nyadran is considered a socio-religious and socio-cultural reflection even as a social, cultural, and religious transformation. Nyadran is an expression of social piety where cooperation, solidarity, and togetherness are the main patterns of this tradition. The tradition in Jetis hamlet is in many ways able to develop primordial bonds in a cluster with the same beliefs and views despite different religions and beliefs. This research includes qualitative-exploratory research that requires qualitative data. As a case study, this research uses an ethnographic study approach, which is a tool for analyzing local wisdom whose data sources come from informants.

عقد الزواج وما يتعلق به من الوسائل المستحدثة Fadlolan Musyaffa'
International Journal Ihya' 'Ulum al-Din Vol 17, No 2 (2015)
Publisher : Universitas Islam Negeri (UIN) Walisongo Semarang, Indonesia

A mujtahid has an important role in answering legal issues that arise in the community. His position is to replace the role of the prophet in exposing and explaining the law of God in the nash. This article attempts to discuss the terms of the Mujtahids according to the scholars of Islamic law and the possibility of reaching these conditions in the present. The majority of contemporary scholars allow the ceremony of marriage with modern means of direct communication, as well as through modern means such as computers and the internet that can mutually make marriage contract. Now, there is modern tool through a visual phone that can display images of all components that make contract who can listen to each other and see between the two people who perform the contract and witnessed both witnesses, then the contract is valid, because it has qualified and get along in the marriage contract.---Seorang mujtahid memiliki peranan penting dalam menjawab permasalahan hukum yang muncul dimasyarakat. Karena pentingnya peran mujtahid tersebut, diperlukan syarat-syarat dalam berijtihad agar ijtihadnya benar dan sesuai kehendak Allah. Tulisan ini mencoba membahas syarat-syarat mujtahid menurut para ulama hukum Islam serta kemungkinan meraih syarat-syarat tersebut pada masa sekarang ini. Mengingat akad nikah memiliki spesifikasi yang khusus dan unik disbanding dengan akad-akad lain, maka terjadi khilaf antara ulama tentang kemungkinan akad melalui sarana komunikasi yang terbarkan. Mayoritas ulama kontemporer memperbolehkan akad nikah dengan sarana komunikasi modern langsung, maupun melalui sarana modern seperti komputer dan internet yang bisa saling melakukan akad nikah.Apalagi sekarang telah ditemuakan alat modern melalui telepon visual yang bisa menampilkan gambar semua komponen yang melakukan akad yang bisa saling mendengarkan suara dan melihat antar kedua orang yang melakukan akad serta disaksikan kedua orang saksi, maka akad tersebut adalah sah, karena telah memenuhi syarat dan rukun dalam akad nikah.

Redeveloping Peace in Contemporary Islam Nikmah Rochmawati
International Journal Ihya' 'Ulum al-Din Vol 20, No 1 (2018)
Publisher : Universitas Islam Negeri (UIN) Walisongo Semarang, Indonesia

There has been a long debate when it comes to understanding the meaning of Islam. The proponents of Islam claim Islam as a religion of peace, while on the other hand, who are mostly Westerners, would dissent this claim by addressing jihad as a violent product of Islam. The Westerners certainly fail to grasp the spirit of peace in Islam because very often their argumentations are based on material events instead of philosophical approach. This paper is an effort to shed light the true meaning of Islam by analyzing it from its philosophical aspects. Literal interpretations are specifically used as a method to analyze texts in the Quran and the Hadith to reveal the etymological, epistemological, and ontological meanings of Islam. Additionally, Max L. Stackhouse’s normativity ethical approach is utilized as a framework to analyze the meaning of Islam from its textual and contextual doctrines. Three prominent concepts (true-false, good-bad, and appropriate-inappropriate) of normativity ethical approach are used in particular to reveal the spirit of peace towards the meaning of Islam. The conclusion derived from the etymological and epistemological analyses is that Islam means obedience, subjugation, and submission to God as an effort to seek safety and happiness in the world and the world after. The ontological analysis shows that Islam is a religion of peace in which its two principal teachings are believing in Allah and nurturing unity and friendship among the mankind. Islam is hoped to be comprehended as a religion that is friendly and becomes rahmatan lil alamin. The analysis using Stackhouse’s normativity ethical approach focuses on the term jihad which is mean restraining from wars. When it comes to wars, jihad must be done with the spirit to erase oppression, enforce the freedom of belief, and disseminate the message of peace. Eventually, jihad itself is the manifestation of peace which is truly the spirit of Islam

The Influence of Muhammad Abduh in Indonesia Ahmad Nabil Amir; Tasnim Abdul Rahman
International Journal Ihya' 'Ulum al-Din Vol 23, No 1 (2021)
Publisher : Universitas Islam Negeri (UIN) Walisongo Semarang, Indonesia

Muhammad Abduh had a remarkably profound and lasting impact in Indonesia. His reformist ideas had a strong repercussion in the political and social landscape of the region. They were readily adopted by major Islamic movements, notably Muhammadiyah, al-Irshad and Persatuan Islam (Persis). Abduh’s Tafsir al-Manar deeply influenced some momentous works of Qur’anic exegesis, such as Tafsir al-Azhar, Tafsir al-Qur’an al-Karim, Tafsir al-Qur’an al-Madjid (Tafsir al-Nur), Tafsir al-Misbah and Tafsir al-Furqan. His Majallat al-Manar, which was planned and collaborated with Rashid Rida since 1898, highly inspired reform-oriented scholarship evident in journals such as al-Munir, and al-Dhakhirah al-Islamiyah. This study aims to analyze the influence of Abduh’s modernism in Indonesia. It attempts to discover the implication of his principle and philosophical tradition in the religious reform and modern movement in Indonesia. The method of study is based on qualitative approaches, using content analysis method. It was conducted based on library method to investigate the related data from primary and secondary sources. The data was analyzed using descriptive-analytical approaches, by way of inference (istisqa’) and deductive (istinbat) method. The paper concluded that Abduh had profound and extensive influence in the Archipelago, especially his impact on Islamic reform and renewal (islah and tajdid) in Indonesia.

RELASI JINN DAN AL-INS DALAM AL-QUR’AN: Kajian Semantik Toshihiko Izutsu Zamzam Afandi; Ja’far Shodiq
International Journal Ihya' 'Ulum al-Din Vol 19, No 2 (2017)
Publisher : Universitas Islam Negeri (UIN) Walisongo Semarang, Indonesia

The Qur’an often calls the word jinn coupled with the word al-ins as God’s creatures in different forms. Based on that, the author tried to unravel the problem by studying basically the words jinn and al-ins in the Qur’an and then linking both of them in Toshihiko Izutsu’s semantic theory. The study begins by searching for the basic meaning and relational meaning as the foundation for finding welthansauung or worldview of the word jinn and al-ins in the Qur'an. The study found that the word jinn in the Qur'an has a closed meaning, similar to the root of majnūn, jannah, and janīn. Likewise, the relational meaning of the jinn described in the Qur'an both relating to the ancients before the coming of Islam, the jinns are shaitan, ifrit, angels, superhuman beings, worshiped beings, demons, and the maker of misfortune someone. As for the basic meaning of the word al-ins, the same as insān, basyar, the sons of adam, ‘abd Allah, even al-ins as the representative word of man in the Qur'an can be interpreted shaitan as in surah al-nās which states that shaitan derived from the genie and the human race. The discussion of the ontological and communicative relations between jinn and al-ins in the Qur’an, it is mentioned that jinn and humans are truly God’s creatures created from different elements. These two creatures can establish communication because there is an explanation in the Qur’an, as it did in the time of Adam, Sulayman and Prophet Muhammad saw.Al-Qur’an kerap menyebut kata jinn bersanding dengan kata al-ins sebagai makhluk Allah yang berbeda wujud. Berangkat dari itu, peneliti mencoba mengurai permasalahannya dengan cara mengkaji secara dasar kata jinn dan al-ins dalam al-Qur’an dan kemudian mengkaitkan keduannya menggunakan teori semantik Toshihiko Izutsu. Kajian dimulai dengan mencari makna dasar dan makna relasional sebagai dasar menemukan welthansauung atau pandangan dunia terhadap kata jinn dan al-ins dalam al-Qur’an. Penelitian ini menemukan bahwa kata jinn dalam al-Qur’an mempunyai makna tertutup, sama dengan akar kata dari majnūn, jannah maupun janīn. Begitu juga tentang makna relasional terhadap jin yang dijelaskan dalam al-Qur’an baik yang berkaitan dengan orang-orang dahulu sebelum datangnya Islam, jin adalah syaitan, ifrit, malaikat, makhluk yang mempunyai kekuatan super, makhluk yang disembah, iblis, dan pembuat kesialan seseorang. Adapun makna dasar kata al-ins, sama seperi insān, basyar, bani adam, ‘abd Allah, bahkan al-ins sebagai kata yang mewakili manusia dalam al-Qur’an bisa diartikan syaitan seperti dalam suran al-nās yang menyatakan bahwa syaitan itu berasal dari golongan jin dan manusia. Pembahasaan tentang relasi ontologis dan komunikatif antara jinn dan al-ins dalam al-Qur’an, disebutkan bahwa jin dan manusia adalah benar-benar makhluk Allah yang diciptakan dari unsur yang berbeda. Kedua makhluk ini bisa menjalin komunikasi karena ada penjelasan dalam-al-Qur’an, seperti halnya yang terjadi pada zaman Nabi Adam, Nabi Sulaiman sampai Nabi Muhammad saw.

Strategi Pengembangan Bisnis Wisata Syariah Pada Masyarakat Pluralis di Kabupaten Ponorogo Ika Susila Wati
International Journal Ihya' 'Ulum al-Din Vol 22, No 1 (2020)
Publisher : Universitas Islam Negeri (UIN) Walisongo Semarang, Indonesia

The development of sharia tourism has a multidimensional impact. One of them is employment and poverty alleviation, especially in Ponorogo, considering that is the 11th largest city contributing to Indonesian migrant workers. The development of the sharia tourism business is increasingly attractive, because the Ponorogo community is a pluralistic society, which embraces a variety of cultures, religions and creeds. So that the role of local government as a leading sector is needed to determine the planning and development of regional sharia tourism. For that we need the right strategy in the development of Islamic tourism in accordance with the characteristics of Ponorogo. In the formulation of the right strategy, data from Muslim, non-Muslim and local government communities is needed. The data is analyzed by the SWOT technique which is supported by internal and external factors. With the result has the potential in the development of sharia tourism considering there are still many natural tourism objects that have not been touched and developed by the community or local government. The development of Islamic tourism is approved by Muslim, non-Muslim communities, while maintaining their respective religious sites. The strategy generated from the SWOT analysis formed a map diagram of the development of sharia tourism business in Ponorogo.

KELUARGA SAKINAH: KONSEP & POLA PEMBINAAN Marmiati Mawardi
International Journal Ihya' 'Ulum al-Din Vol 18, No 2 (2016)
Publisher : Universitas Islam Negeri (UIN) Walisongo Semarang, Indonesia

This study aims to find out the general description of the sakinah family, the pattern of sakinah family coaching, and the community response to the development of sakinah Family in Salatiga City with the target of community research in Argomulyo District. This research is descriptive with qualitative approach. One of the reseach objects was Uswatun Khasanah from Pamot village, Noborejo Sub-district, originally classified as pre-sakinah. Findings of this study stated that guidance given by KUA (religious officers) in Argomulyo could not reach maximum level because it only served people more with general guidance in the form of religious sermons than in the form of practical skills; while people saw a family could not be justified as ideal unless it meets both spiritual and material needs. Therefore, it is recommended that the Ministry of Religious Affairs revisit its concept of Islamic ideal family, increase the funds for the guidance in order to give better services to more people, and make a good relationship with other elements of regional institutions, religious leaders and public figures.---Penelitian ini bertujuan untuk mengetahui gambaran umum tentang keluarga sakinah, pola pembinaan keluarga sakinah, dan Respons masyarakat terhadap pembinaan Keluarga sakinah di Kota Salatiga dengan sasaran penelitian masyarakat di Kecamatan Argomulyo. Penelitian ini bersifat diskriptif dengan pendekatan kualitatif. Salah satu kelompok binanan keluarga pra sakinah adalah Uswatun Khasanah, Dusun Pamot, Kelurahan Noborejo, semula tergolong pra sakinah. Pasca Pembinaan ada kesadaran dalam masyarakat untuk mewujudkan kehidupan yang agamis, mengalami peningkatan dibidang keagamaan maupun perekonomian. Perubahan tersebut karena keikutsertaan dalam kegiatan pengajian dan faktor perubahan lingkungan. Keberhasialan ini tidak lepas dari peran penyuluh dan tokoh agama maupun tokoh masyarakat setempat. Pembinaan masih bersifat umum dalam bentuk pengajian, pembinaan ketrampilan belum banyak dilakukan. Pembinaan keluarga sakinah yang dilakukan KUA Argomulyo belum maksimal. Kementrian Agama perlu perlu dipertegas konsep keluarga sakinah disesuaikan dengan kondisi mayarakat dan perlu menambah alokasi dana pembinaan keluaraga agar bisa menjangkau masyarakat luas dan perlu membangan kerjasama dengan Pemda,tokoh agama dan tokoh masyarakat

Maqashid Syari’ah Menjawab Tantangan Post-Truth Era: Urgensi Hifẓ Al-‘Aql Sebagai Penyaring Informasi Arif Al Wasim
International Journal Ihya' 'Ulum al-Din Vol 21, No 2 (2019)
Publisher : Universitas Islam Negeri (UIN) Walisongo Semarang, Indonesia

The development of information technology has an impact on the spread of false news, false data, and hate speech, which is difficult to control. Truth mixed with badness will be ambiguous and biased. This is the most visible symptom or symptom of the post-truth era. In this context, the concept of hifẓ al-‘aql in the maqāṣid syarī'ah can be used as a solution to deal with the negative symptoms above. This research is focused on how far the concept of hifẓ al-qaql can be used as an information filter. The data's research is library research. The data collection method uses the documentation method, which is: collecting, then analyzing the data collected. After that, data analysis is carried out by means of data reduction, presentation of data in narrative form, and concluding. This study concludes that the concept of hifẓ al-‘aql can be extended to mental and intellectual functions. The meaning of hifẓ al-‘aql is expanded by making reason as a guide, and controller for rationality (‘aqlaniyah). This expansion of meaning emphasizes that filtering information before it is conveyed to others is a must, and worthy of worship. Vice versa, the spread of news and hate speech received without verification is an action that is contrary to the principle of hifẓ al-qaql, prohibited acts, and has syar'i consequences.

KONSEP ADIL DALAM POLIGAMI: Telaah Pemikiran Mushthofa Al-‘Adawi dalam Tafsir Al-Tashïl Lita’wïl Al-Tanzïl Yufni Faisol
International Journal Ihya' 'Ulum al-Din Vol 18, No 1 (2016)
Publisher : Universitas Islam Negeri (UIN) Walisongo Semarang, Indonesia

Poligamy has been a sensitive issue and a heated debate among ulamas, Muslim scholars, and interpreters of the Qur’an since a long time ago. There are three opinions on interpreting verses considered as the source of law on poligamy and which is written in the books of the Qur’anic exegeses. Firstly, the group of interpreters who allow poligamy absolutely and extremely flexible. Secondly, the group of interpreters who allow poligamy but under very strict requirements. Thirdly, the group of interpreters who reject and prohibit and even consider poligamy as an unlawful act for any reasons. Within such a context Shaykh Mushthafā al-‘Adawī wants to give a full explanation about the understanding on poligamy especially that is related to the concept of equality in the poligamy by interpreting qur’anic verses which are understood controversially by using the methode of interpreting the Qur’an with other verses of the Qur’an, sound narration, munāsabah al-ayāt (interralated quranic verses), and the context of the verse of poligamy itself.---Poligami telah menjadi isu sensitif dan perdebatan sengit antara para ulama, ilmuwan Muslim, dan penafsir Alquran sejak dahulu kala. Ada tiga pendapat dalam menafsirkan ayat-ayat yang dianggap sebagai sumber hukum tentang poligami dan yang ada dalam kitab-kitab tafsir Alquran. Pertama, kelompok penafsir yang mengizinkan poligami dan sangat fleksibel. Kedua, kelompok penafsir yang mengizinkan poligami namun memiliki persyaratan yang sangat ketat. Ketiga, kelompok penafsir yang menolak dan melarang dan bahkan menganggap poligami sebagai tindakan melanggar hukum karena alasan apapun. Dalam konteks seperti itu, Syekh Mushthafā al-'Adawī ingin memberikan penjelasan lengkap tentang pemahaman poligami terutama yang berkaitan dengan konsep kesetaraan dalam poligami dengan menafsirkan ayat-ayat qur'an yang dipahami secara kontroversial dengan menggunakan metode untuk menafsirkan Qur'an dengan ayat-ayat Al Qur'an lainnya, narasi yang baik, munāsabah al-ayāt, dan konteks ayat poligami itu sendiri.

Tradisi Keagamaan dan Proses Sosial pada Kaum Muslim Pedesaan Agus Riyadi
International Journal Ihya' 'Ulum al-Din Vol 20, No 2 (2018)
Publisher : Universitas Islam Negeri (UIN) Walisongo Semarang, Indonesia

Religious ceremonies that are usually carried out by Javanese are inherited from the ancestors. There are two types of religious ceremonies in the form of salvation in Javanese society, namely life cycle salvation ceremonies and Islamic religious holidays. The research aims to find an understanding of the traditions of religious ceremonies and social processes for Muslims in Karangrayung District, Grobogan Regency. Data collection methods were obtained through observation, interviews, documentation and literature study. After that, the data is analyzed qualitatively-descriptive-interpretative. The results showed that there were seven religious ceremonies and social processes which until now were still commemorated by the Karangrayung people, namely: Sura (Muharam), Rajaban selametan, Mauludan selametan, Selametan Ruwahan, Selametan Likuran, Selametan Bodonan, and Selametan Besar which were held on the 10th Zulhijjah. The perception of the people of Karangrayung on religious ceremonies and social processes is a form of virtue that is recommended by Islamic teachings that contain values: 1) charity, 2) ukhwah Islamiyah, 3) help, and 4) share with others

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Nur Hamid

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Home Page

OAI Link

Editorial Team

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Contact Name Nur Hamid

Contact Email elnur.hamid@walisongo.ac.id

Phone +6285733036860

Journal Mail Official ihyaulumaldin@walisongo.ac.id

Editorial Address Kantor Pascasarjana, Jalan Walisongo Nomor 3-5, Kota Semarang 50185, Jawa Tengah, Indonesia

Location Kota semarang, Jawa tengah INDONESIA

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Contact Name
Nur Hamid

Contact Email
elnur.hamid@walisongo.ac.id

Phone
+6285733036860

Journal Mail Official
ihyaulumaldin@walisongo.ac.id

Editorial Address
Kantor Pascasarjana, Jalan Walisongo Nomor 3-5, Kota Semarang 50185, Jawa Tengah, Indonesia

Location
Kota semarang,

Jawa tengah

INDONESIA