Garuda - Garba Rujukan Digital

Article Per Year (5 Year)

All

International Journal Ihya' 'Ulum al-Din

ihya
Website

Published by Universitas Islam Negeri Walisongo Semarang

ISSN : 14113708 EISSN : 25805983 DOI : -

Core Subject : Religion, Humanities, Art,

Religion Arts Humanities

International Journal IhyaUlum al-Din is an Indonesian journal of Islamic Studies published biannually by the State Islamic University (UIN) Walisongo Semarang Indonesia. The journal was firstly published in March 2000, presented in three languages (English, Arabic, and Indonesian). The journal focuses on Islamic studies with special emphasis on Indonesian Islamic original researches.

Arjuna Subject : -

Articles 221 Documents

4 5 6 7 8

Kehujjahan Hadis Mursal Menurut Imam Madzhab Empat Abidin, Achmad Azis
International Journal Ihya' 'Ulum al-Din Vol 22, No 2 (2020)
Publisher : Universitas Islam Negeri (UIN) Walisongo Semarang, Indonesia

According to the muhaddits, a hadis is acceptable and reliable to be hujjah in law when its sanad has continuous authority till the Prophet Muhammad, beside that the narrator who delivered it is a tsiqat (â€˜adil and dhabt). If some sanads are ommited between the successor and the Prophet Muhammad, the hadis is called mursal. Islam scholars have different views in measuring the credibility and realibility of mursal hadis. Some of them absolutely received mursal hadis to be hujjah, the other one received it by giving requisites, while the rest of scholars absolutely rejected it. This article presented the opinion of four Islamic legal schools (Imam Abu Hanifah (d. 148 H), Imam Malik bin Anas (d. 179 H), Imam Syafiâ€™i (d. 204 H), and Imam Ahmad bin Hanbal (d. 241 H)) regarding the validity of mursal hadis as hujjah. This result of this arcticle revealed that Imam Abu Hanifah, Imam Malik bin Anas, and Imam Ahmad bin Hanbal accepted mursal hadis as hujjah by generally requites. Furthermore, Imam Syafiâ€™i accepted it by specially requites.

DELIK PENODAAN AGAMA ISLAM DI INDONESIA Nurdin, Nazar
International Journal Ihya' 'Ulum al-Din Vol 19, No 1 (2017)
Publisher : Universitas Islam Negeri (UIN) Walisongo Semarang, Indonesia

Criminal Law and Article 27-28 of the Law on Information and Electronic Transactions constitute a legal instrument to ensnare a perpetrator of religious blasphemy. This article is a legal research with a normative-empirical approach. The findings indicate that: first, judges' consideration in the case of defamation of Islam contained in the decision Number: 80 / Pid.B / 2015 / PN Bna, Number: 10 / Pid.Sus / 2013 / PN.Pt and Number: 06 / Pid.B / 2011 / PN.TMG is more looking at the impact of criminal acts committed. However, in its implementation the three decisions are not entirely based on the applicable law rules, including the decision based on the provisions in Law No. 1 of 1965 on Prevention and or Defamation of Religion, but adopted an unwritten source of law from the Fatwa of Indonesian Council of Ulama. Another implementation is in the case of religious blasphemy at the community level tended to be followed by very severe punishment to the perpetrators. Secondly, religious blasphemy is not mentioned in detail in Islamic legal literature. If the perpetrators of desecration of a Muslim, Islamic law tend to refer to the perpetrators as kafir. Whereas if the perpetrator is a non-Muslim, one cannot be included in the category of apostasy (riddah). Categorization as a kafir does not necessarily make the Muslims punished jarimah had (hudud). Therefore, punishment takzir can be an alternative punishment that can be applied to the perpetrators of religious blasphemy, both Muslims and non-Muslims---Tindak pidana penodaan agama yang termanifestasikan dalam pasal 156a Kitab Undang-Undang Hukum Pidana dan pasal 27-28 UU Informasi dan Transaksi Elektronik merupakan satu instrumen hukum untuk menjerat seorang pelaku penistaan agama. Artikel ini merupakan penelitian hukum dengan pendekatan normatif-empiris. Hasil temuan menunjukkan bahwa: pertama, pertimbangan majelis hakim dalam perkara penodaan agama Islam yang termuat dalam putusan Nomor: 80/Pid.B/2015/PN Bna, Nomor: 10/Pid.Sus/2013/PN.Pt dan Nomor: 06/Pid.B/2011/PN.TMG lebih melihat kepada dampak yang ditimbulkan dari perbuatan pidana yang dilakukan. Namun dalam implementasinya tiga putusan tidak seluruhnya berlandaskan aturan hukum yang berlaku, termasuk mendasarkan putusan pada ketentuan dalam UU PNPSÂ Nomor 1 Tahun 1965 tentang Pencegahan dan atau Penodaan Agama, tetapi mengadopsi sumber hukum tidak tertulis dari Fatwa Majelis Ulama Indonesia. Implementasi lainnya ialah dalam kasus penodaan agama yang ramai di tingkat masyarakat cenderung diikuti hukuman amat berat kepada para pelaku. Kedua,penodaan agama tidak disebutkan secara rinci dalam literatur hukum Islam. Jika pelaku penodaan seorang Muslim, hukum Islam cenderung menyebut pelaku sebagai kafir. Sementara jika pelaku seorang non-Muslim, seorang tidak bisa dimasukkan ke dalam kategori murtad (riddah). Kategorisasi sebagai kafir tidak lantas menjadikan Muslim dihukum jarimah had (hudud). Oleh karena itu, pidana takzir bisa menjadi hukuman alternatif yang bisa diterapkan kepada para pelaku penodaan agama, baik Muslim maupun non-Muslim

Nawa Dewata Hinduistik dan Walisongo: Role-Model Dakwah Walisongo Lufaefi, Lufaefi; Amalia, Zahro Nur
International Journal Ihya' 'Ulum al-Din Vol 22, No 1 (2020)
Publisher : Universitas Islam Negeri (UIN) Walisongo Semarang, Indonesia

Islam is a religion of compassion. This fact is different from the majority of followers who translate it in all segments of life in a formalistic form, so that the compassionate identity of Islam is often mortgaged. Islam is exclusive with other religions and beliefs. As a result, Islam is also difficult to expand and accused of being a rigid and exclusive religion. Islam that was born and developed in the archipelago practiced by Walisongo is flexible with other beliefs. One of its practices Walisongo succeeded in taking inspiration from the Hinduism of the Hindu Nawa Dewata to become Sufistic trustees. The nine deities in Hinduism were replaced by nine saints who later became known as Walisongo. Through Walisongo's da'wah analysis Islamizing other religions, namely theological approach, games and cultural accuracy, it was found that the change in cosmology of Nawa Dewata became Walisongo because in Islam and Hinduism both contained values of compassion, compassion, and intertwining among creatures God. The saints carried out the takeover by prioritizing three main principles, namely prioritizing the interests of the community over him, compassion as the concept of a human unity with God, and an emotional approach. All three make Islam easily understood as a religion of affection, so that it is easily accepted by Hindus.

Implementasi Maqashid Syariah dalam Sidang Itsbat Hilal Penentuan Awal Ramadhan Ismail, I; Ghofur, Abdul
International Journal Ihya' 'Ulum al-Din Vol 21, No 1 (2019)
Publisher : Universitas Islam Negeri (UIN) Walisongo Semarang, Indonesia

The trial of the initial determination of Ramadhan, Shawwal and Zulhijjah is often a criticism for those who say the initial determination of Ramadhan is in line with the reckoning system, it does not need a congregation hearing that consumes state money, leave it to the community to join the organization it believes. This paper explains the position of the congregation of itsbat to determine the beginning of Ramadan in the perspective of maqashid sharia. By analyzing the practice of the congregation trial and the prevailing rules in Indonesia, it can be concluded that the practice of the trial of the congregation has been classified as perfect for the initial determination of the month of Ramadan. In maqashid syariah, the trial of the initial determination of Ramadhan is included in the category of dharuriyyat in particular and hajiyat in general. The congregation is needed by the Muslim community of Indonesia, considering that to increase the value of benefit and reject the harm which is the core of maqashid sharia is in the trial of itsbat. Therefore, adhering to the congregation of itsbat is to maintain benefit while rejecting harm.

TEORI KEBENARAAN DALAM PEMIKIRAN HUKUM AL-GHAZALY (1058-1111 M): Kajian FIlosofis-Metodologis Rofiq, Ahmad
International Journal Ihya' 'Ulum al-Din Vol 18, No 2 (2016)
Publisher : Universitas Islam Negeri (UIN) Walisongo Semarang, Indonesia

According to Al-Ghazaly, truth must be seen and placed within the framework of belief and certainty, ranging from the form of indrawy, khayaly, to beliefs that will not be influenced by any factor. Therefore, he clarifies man in the category of lay and khawas. This is so that someone does not necessarily make generalizations and make sure that someone has made a mistake. This paper will examine in fact what the theory of truth is in the thought of Al-Ghazalyâ€™s law and how it is constructed epistemologically. The goal is to know about the theory of truth and how the methodology it developed. The study finds that according to Al-Ghazaly, the truth in legal thought, must be seen and placed within the framework of belief and certainty. The confirmed truth of religion or al-ma'lum min al-din bi-durahurah requires one to accept it with submission.---Menurut Al-Ghazaly, kebenaran harus dilihat dan diletakkan dalam kerangka keyakinan dan kepastian, mulai dari wujud indrawy, wujud khayaly, hingga keyakinan yang tidak akan dapat dipengaruhi oleh faktor apapun. Karena itu pula, ia mengklafisikan manusia pada katagori awam dan khawas. Ini dimaksudkan agar seseorang tidak merta melakukan generalisasi dan memastikan bahwa seseorang telah melakukan kesalahan. Tulisan ini akan mengkaji sesungguhnya apa teori kebenaran dalam pemikiran hukum Al-Ghazaly dan bagaimana teori tersebut dibangun secara epistemologis. Tujuannya, untuk megetahui tentang teori kebenaran dan bagaimana metodologi yang dikembangkannya tersebut. Penelitian ini menemukan, bahwa menurut Al-Ghazaly, kebenaran dalam pemikiran hukum, harus dilihat dan diletakkan dalam kerangka keyakinan dan kepastian. Kebenaran yang telah dipastikan dari agama atau al-ma'lum min al-din bi-dlarurah menuntut seseorang wajib menerimanya dengan ketundukan.

Pemikiran Abdullah Ahmed An-Naim tentang Dekontruksi Syariâ€™ah sebagai Sebuah Solusi Taufiq, Ahmad
International Journal Ihya' 'Ulum al-Din Vol 20, No 2 (2018)
Publisher : Universitas Islam Negeri (UIN) Walisongo Semarang, Indonesia

The laws contained in the Qur'an still exist that require interpretation and have the potential to develop. Muslims worldwide may be entitled to apply Islamic law, provided it does not violate the rights of other people and groups, both within and outside of the Islamic community. That is, in claiming and using individual and collective rights to self-determination, Muslims must also recognize and guarantee equal rights for others. Abdullah, descriptive-analytical nature. Ahmed An-Naim to answer the gap between shari'ah and issues of modernity . Shari'a decontructions are used for Islamic legal issues using the Knife of Analysis used first by Mahmud Thaha's Theory of Law Evolution, the second nasikh mansukh theory, the third Â Makiyyah and Madaniyah, the fourth the interpretation of the gender-based text, the fifth concept of shari'a on human rights

Societies Need New Perspectives on Race and Ethnicity: Societies in Harmony (Religious Context) Kurt, Ibrahim
International Journal Ihya' 'Ulum al-Din Vol 23, No 1 (2021)
Publisher : Universitas Islam Negeri (UIN) Walisongo Semarang, Indonesia

After many centuries, humankinds have reached todayâ€™s time by passing the centuriesâ€™ gatherings to their offspring. The civilizations which were established in the different part of the world have had their own culture according to their needs, religions, daily routines etc. One more step from here to cultural and traditional attitudes which were risen and had been started to show them on individualâ€™s behaviors and ideas. During these periods, the individuals specifically have learned and understood life from their societies. So, individualsâ€™ behaviors and attitudes are shaped according to societies what cultural arguments they have. The perception and understanding of arguments can be different in those many centuries but there have -always- been race and ethnicity. The interpreting of the terms specifically has shown itself weakly or strongly from the deep sight of the history till now. This article has a general glance at race and ethnicity for seeking and finding the middle path in the societies. It is important to study on race and ethnicity and to build a new understanding and perspective for humans and how to bring positive ideas for societies and nations.

Mengungkap Landasan Filosofis Keilmuan Bimbingan Konseling Islam Komarudin, K
International Journal Ihya' 'Ulum al-Din Vol 17, No 2 (2015)
Publisher : Universitas Islam Negeri (UIN) Walisongo Semarang, Indonesia

This article examines the philosophical foundations of Islamic counseling guidance. Any scientific discipline produced by ijtihadi process must be historical. Therefore, the scientific status of a science is no longer placed parallel to the sacred doctrine, so it is taken for granted. Similarly, the existence of Islamic counseling guidance should not be placed higher above other counseling theories, or other scientific disciplines of counseling. Counseling process that is part of humanitarian activities, if used as one of the objects of scientific studies, should give birth to a scientific discipline that is historical. The right approach, therefore, appropriate for the study of it, would be more humanistic-transcendental rather than transcendental-theological. Based on the ontological studies, there is no significant ontological difference between Islamic counseling and other counseling disciplines. Both are only distinguished from the aspect of counselor status and spirit of morality that is used as paying counseling activities.---Artikel ini mengkaji tentang landasan filosofis keilmuan bimbingan konseling Islam. Setiap disiplin keilmuan dihasilkan berdasarkan proses ijtihadi pasti bersifat histories. Oleh karena itu, status keilmuan suatu ilmu tidak lagi harus ditempatkan sejajar dengan doktrin suci, sehingga bersifat taken for granted. Begitu pula dengan keberadaan bimbingan konseling Islam, sudah sepantasnya tidak ditempatkan lebih tinggi di atas teori-teori konseling yang lain, atau disiplin-disiplin keilmuan konseling lainnya. Proses konseling yang merupakan bagian dari aktifitas kemanusiaan, bila dijadikan sebagai salah satu obyek kajian keilmuan, seharusnya melahirkan suatu disiplin keilmuan yang bersifat histories. Oleh karena itu, pendekatan yang semestinya tepat untuk kajian mengenai hal itu lebih cocok bersifat humanistic-transendental, ketimbang teologis-transendental. Berdasarkan kajian ontologisnya, antara konseling Islam dengan disiplin konseling lainnya, tidak memiliki perbedaan landasan ontologis yang signifikan. Di antara keduanya hanya dibedakan dari aspek status konselornya dan spirit moralitas yang dijadikan sebagai paying aktifitas konseling.

RELASI NILAI NASIONALISME DAN KONSEP HUBBUL WATHAN MINAL IMAN DALAM PENDIDIKAN ISLAM Ibda, Hamidulloh
International Journal Ihya' 'Ulum al-Din Vol 19, No 2 (2017)
Publisher : Universitas Islam Negeri (UIN) Walisongo Semarang, Indonesia

This article aims to find out the concept of hubbul wathan minal imanand nationalism in Islamic education. It also describes the genealogy of nationalism and hubbul wathan minal iman, the dynamics of the anti-nationalism group, and the character of nationalism in Islamic education. The findings in this article indicate the character of nationalism is very influential on the resilience of the nation, one of them through the program strengthening character education established by the government. In that program, there is a character of the spirit of nationalism and love of the homeland as a form of hubbul wathan minal imanÂ that can be applied by all Islamic educational institutions to maintain the spirit of nationalism.Artikel ini bertujuan untuk mengetahui konsep hubbulÂ wathanÂ minalÂ imanÂ dan nasionalisme dalam pendidikan Islam. Selain itu juga mendeskripsikan genealogi nasionalisme dan hubbulÂ wathanÂ minalÂ iman, dinamika kelompok antinasionalisme, dan karakter nasionalisme dalam pendidikan Islam. Temuan dalam artikel ini menunjukkan karakter nasionalisme sangat berpengaruh terhadap ketahanan bangsa, salah satunyamelalui program Penguatan Pendidikan Karakter (PPK) yang ditetapkan pemerintah. Dalam progam itu, terdapat karakter semangat kebangsaan dan cinta tanah air sebagai wujud hubbulÂ wathanÂ minalÂ imanÂ yang bisa diterapkan semua lembaga pendidikan Islam untuk menjaga ruh nasionalisme.

The Contributions of Indonesian Islam: in the Context of Socio-Cultural Identity Wartono, Wartono; Supriyono, Supriyono
International Journal Ihya' 'Ulum al-Din Vol 22, No 2 (2020)
Publisher : Universitas Islam Negeri (UIN) Walisongo Semarang, Indonesia

This paper discusses on the contribution of Indonesian Islam in the context of socio-cultural identity. Muslim is a large social identity which represent to citizenship identification in Indonesian context. The dynamic of Indonesian Muslim that have special status is interesting to be investigated about socio-cultural identity. Actually, both in the Qurâ€™an and the substantive level, Islam expression can be diverse. It could be considered Islamic expression of its role, character, approach and region. This paper records the results of research that has addressed the varietyproblem of Islamic identity in terms of region. The data was collected through answer method, documentation, and analyzed through content analysis. As a result, there are eight Islamic identities from the perspective of the region published in Indonesian, they are: Archipelago Islam, Indonesian Islam, Javanese Islam, Radical Islam, Islamic Sasak, Islamic Sharia, and Islam Indigenous Hatubana, Kumai Bubuhan Islamic, and Coastal Islamic. All Islamic identity is influenced by the culture and the local tradition. Only a handful of variants that the identity is rather keep a distance with the local culture and tradition, five times in Islamic Sasak, Islamic Sharia in Hatubana and Nabu Group in Kumai Bubuhan Islamic. The result describes that Muslim construct their citizenship identity with extending of Islamic teaching categorization and education in both of cultural and national. That is against to Turnerâ€™s opinion which said that citizenship will be luck by religious identification. Furthermore, Indonesian Muslim have been met of the citizenship identity as a transformative process from primordial categorization into inclusive categorization

Page 6 of 23 | Total Record : 221

4 5 6 7 8

Filter by Year

2015 2025

Filter By Issues

All Issue Vol. 27 No. 2 (2025) Vol. 27 No. 1 (2025) Vol. 26 No. 2 (2024) Vol. 26 No. 1 (2024) Vol 26, No 1 (2024) Vol 25, No 2 (2023) Vol 25, No 1 (2023) Vol 24, No 2 (2022) Vol 24, No 1 (2022) Vol 23, No 2 (2021) Vol 23, No 1 (2021) Vol 22, No 2 (2020) Vol 22, No 1 (2020) Vol 21, No 2 (2019) Vol 21, No 1 (2019) Vol 20, No 2 (2018) Vol 20, No 1 (2018) Vol 19, No 2 (2017) Vol 19, No 1 (2017) Vol 18, No 2 (2016) Vol 18, No 1 (2016) Vol 17, No 2 (2015) More Issue

Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name
Nur Hamid

Contact Email
elnur.hamid@walisongo.ac.id

Phone
+6285733036860

Journal Mail Official
ihyaulumaldin@walisongo.ac.id

Editorial Address
Kantor Pascasarjana, Jalan Walisongo Nomor 3-5, Kota Semarang 50185, Jawa Tengah, Indonesia

Location
Kota semarang,

Jawa tengah

INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name Nur Hamid

Contact Email elnur.hamid@walisongo.ac.id

Phone +6285733036860

Journal Mail Official ihyaulumaldin@walisongo.ac.id

Editorial Address Kantor Pascasarjana, Jalan Walisongo Nomor 3-5, Kota Semarang 50185, Jawa Tengah, Indonesia

Location Kota semarang, Jawa tengah INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Contact Name
Nur Hamid

Contact Email
elnur.hamid@walisongo.ac.id

Phone
+6285733036860

Journal Mail Official
ihyaulumaldin@walisongo.ac.id

Editorial Address
Kantor Pascasarjana, Jalan Walisongo Nomor 3-5, Kota Semarang 50185, Jawa Tengah, Indonesia

Location
Kota semarang,

Jawa tengah

INDONESIA