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International Journal Ihya' 'Ulum al-Din

ihya
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Published by Universitas Islam Negeri Walisongo Semarang

ISSN : 14113708 EISSN : 25805983 DOI : -

Core Subject : Religion, Humanities, Art,

Religion Arts Humanities

International Journal IhyaUlum al-Din is an Indonesian journal of Islamic Studies published biannually by the State Islamic University (UIN) Walisongo Semarang Indonesia. The journal was firstly published in March 2000, presented in three languages (English, Arabic, and Indonesian). The journal focuses on Islamic studies with special emphasis on Indonesian Islamic original researches.

Arjuna Subject : -

Articles 221 Documents

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Titik Temu Pemikiran Mahmoud Mohamed Thaha dan Abdullahi Ahmed An-Na'im Tholkhatul Khoir
International Journal Ihya' 'Ulum al-Din Vol 18, No 1 (2016)
Publisher : Universitas Islam Negeri (UIN) Walisongo Semarang, Indonesia

Abdullahi Ahmed an-Na'im is deeply influenced by the Islamic Reform Movement in Sudan pioneered by Mahmoud Mohamed Taha. Together with other Taha supporters, an-Na'im formed a sociopolitical community that became famous for Tahaism. This article wants to show how the relationship of the two minds is so close and how Islamic legal thought of an-Na'im is partially influenced by Taha. In terms of historical research methodology, it can be said that Taha is a history of idea for an-Na'im. This is because the thought of an-Na'im turns out to be the same as Taha in terms of the importance of the naskh, and differs in worship, mysticism, socialism, and public reason. Moreover, the underlying power of the theorem an-Na'im is not merely an individual, not of individual processes aware of its importance in the flow of thought, but rather of the collective goals of a group that underlie individual thought. Most of his thoughts cannot be properly understood as long as their relation to life or to the social implications of human life are not taken into account.---Abdullahi Ahmed an-Na‘im sangat terpengaruh oleh Gerakan Reformasi Islam di Sudan yang dipelopori oleh Mahmoud Mohamed Taha. Bersama sama dengan para pendukung Taha lainnya, an-Na‘im membentuk sebuah komunitas sosial politik yang kemudian terkenal dengan Tahaisme. Artikel ini ingin menunjukkan betapa hubungan pemikiran keduanya sangat dekat dan betapa pemikiran hukum Islam an-Na‘im sebagiannya dipengaruhi oleh Taha. Dalam istilah metodologi penelitian sejarah, dapat dikatakan bahwa Taha adalah history of idea bagi an-Na‘im. Hal ini karena pemikiran an-Na‘im ternyata sama dengan Taha dalam hal pentingnya naskh, dan berbeda dalam hal ibadah, tasawwuf, sosialisme, dan public reason. Selain itu, kekuatan yang mendasari sikap teoritis an-Na‘im bukan semata merupakan sesuatu yang individual semata, yakni tidak berasal dari proses individu menyadari kepentingannya dalam arus pemikiran, akan tetapi lebih berasal dari tujuan-tujuan kolektif suatu kelompok yang mendasari pemikiran individu. Sebagian besar pemikirannya tidak dapat dimengerti secara tepat selama kaitannya dengan kehidupan atau dengan implikasi sosial kehidupan manusia tidak diperhitungkan.

Desacralization in Dressing as a Political Identity for World Peace in the Millennial Era Shohwunni Hayati
International Journal Ihya' 'Ulum al-Din Vol 22, No 1 (2020)
Publisher : Universitas Islam Negeri (UIN) Walisongo Semarang, Indonesia

When someone dress, other people easily judges about the culture or religion that others have. It invites differences of opinion in enforcing rules within an institution such as schools, campuses, and offices. On March 06, 2018 BBC News reported there was a ban on wearing the face mask (cadar) at a state Islamic university because the threat of radicalism which always gave birth to new people especially in the millennial era now.This is because for some people the face mask (cadar) is seen as a sign of the development of conservative Islam and shows one's identity. But it creates public unrest and some people feel uneasy about the sacralization in the dress. Researcher used library research methods by using descriptive-qualitative type by using primary sources, literature on the theory of desacralization and politic of identity and secondary sources is from several supporting literature. The results, desacralization in dressing is that a person does not contain sacred in clothes except when worship this is at a profane time that dressing has a good meaning with applicable state regulations. Desacralization in dress as politics of identity will be able to position his own identity without disturbing the identity of others.

PEMIKIRAN PEMBAHARUAN K.H. ABDUL WAHAB CHASBULLAH TERHADAP LAHIRNYA NAHDLATUL ULAMA (NU) Umi Masfiah
International Journal Ihya' 'Ulum al-Din Vol 18, No 2 (2016)
Publisher : Universitas Islam Negeri (UIN) Walisongo Semarang, Indonesia

This article is a study of renewal thinking of KH Abdul Wahab Chasbullah towards the birth of NU. It uses historical approach/method. The result of the discussion stated that K.H. Abdul Wahab Chasbullah is a qualified kiai. He had studied at Pesantren Tambakberas, Jombang, Langitan Tuban, Mojosari Nganjuk, Cepaka, Bangkalan, Tebu Ireng untul Mecca in the early 20th century. In the early 20th century, modernist ideas of reform were appearing in Mecca. These renewal ideas fostered the idea of renewal within Abdul Wahab. Upon his return from Makkah, he established the study institute Taswirul Afkar with K.H. Mas Mansur, educational institution Nahdhatul Wathan with K.H. Ahmad Dahlan, and Nahdlatut Tujjar in cooperation with K.H. Hasyim Ash'ari. The establishment of these three institutions has reflected the thinking of K.H. Abd Wahab Chasbullah towards the birth of Nahdlatul Ulama (NU).---Artikel ini merupakan study tentang pemikiran pembaharuan K.H. Abdul Wahab Chasbullah terhadap lahirnya NU, menggunakan metode pendekatan sejarah. Hasil pembahasan menyatakan bahwa K.H. Abdul Wahab Chasbullah seorang kiai yang mumpuni. Ia pernah menuntut ilmu di Pesantren Tambakberas, Jombang, Langitan Tuban, Mojosari Nganjuk, Cepaka, Bangkalan, Tebu Ireng hingga ke tanah suci Makkah awal abad ke-20. Awal abad ke-20, ide-ide pembaharuan kaum modernis sedang berlangsung di Makkah. Ide-ide pembaharuan ini menumbuhkan gagasan pembaharuan dalam diri Abdul Wahab. Sepulangnya dari Makkah, ia mendirikan lembaga kajian Taswirul Afkar bersama K.H. Mas Mansur, lembaga pendidikan Nahdhatul Wathan bersama K.H. Ahmad Dahlan, dan koperasi Nahdlatut Tujjar bersama K.H. Hasyim Asy’ari. Berdirinya ketiga lembaga tersebut telah merefleksikan pemikiran pembaharuan K.H. Abd Wahab Chasbullah terhadap lahirnya Nahdlatul Ulama (NU).

Pengembangan Maqasid Al-Syari’ah Perspektif Thahir Ibnu ‘Asyur S Sholikah
International Journal Ihya' 'Ulum al-Din Vol 21, No 1 (2019)
Publisher : Universitas Islam Negeri (UIN) Walisongo Semarang, Indonesia

The essence of Islamic law is to attract the good (maslahat) of humans and reject the danger from it. Therefore, in addition to carrying out the shari'ah, humans are required to understand the aims and objectives of the shari'ah set. Departing from the above statement, this study will examine the efforts of Thahir ibnu ‘Asyur in developing concepts related to the science of maqasid al-shari'ah.The data of this research is library. The data collection method uses the documentation method, which is: collecting, then analyzing the data collected. After the data has been collected, data analysis is carried out by means of data reduction, presentation of data in narrative form, and drawing conclusions.This study concludes that the maqasid al-shari'ah, as stated by Thahir ibnu ‘Asyur, is the spirit of all human actions relating to the laws established by Islamic shari’ah, especially in dealing with a number of problems in this millennial era. In addition, said Thahir ibnu ‘Asyur, the main reason for the decline of fiqh is the neglect of scholars towards the study of maqasid which results in the distortion of shari'ah values themselves. The opinion of Thahir ibnu ‘Asyur above is supported by ‘Allal al-Fasi, one of the experts in contemporary maqasid al-shari’ah, who asserted that the main condition for success in dialoguing fiqh with contemporary reality is the rise or failure of scholars' responses to the study of maqasid. This is where the role of maqasid al-shari'ah as the spirit of each fiqh law finds its momentum. Its elastic characteristics, across space and time, are expected to be able to dialogue with problems that continue to emerge. These characteristics are able to adapt to every civilization that runs and play a role in arousing Islamic civilization that is lagging behind other civilizations.

Hegemoni dan Counter Hegemony Otoritas Tradisional Studi Pemikiran Gender Ulama NU di Kecamatan Trangkil Pati Jamal Ma’mur
International Journal Ihya' 'Ulum al-Din Vol 17, No 2 (2015)
Publisher : Universitas Islam Negeri (UIN) Walisongo Semarang, Indonesia

A systemic gender inequality in society is a result of reconstruction of society’s religious and cultural values. The role of ulama is needed to eliminate this inequality. As intellectual and moral leader of the ummat, ulama holds a strategic position to create an intellectual and moral building of the ummat which is manifested in daily life, including in patriarchal gender relationship. The NU ulama of district Trangkil Pati is one of traditional authority holders which have dynamics in thought deserved to be studied. Despite the fact that patriarchal thought is still dominating the majority of NU members, counter to hegemony done by some progressive ulama seems to be able to build a new understanding of gender which is more equal.--- Ketidaksetaraan gender sistemik di masyarakat merupakan hasil rekonstruksi nilai-nilai agama dan budaya masyarakat. Peran ulama dibutuhkan untuk menghilangkan ketidaksetaraan ini. Sebagai pemimpin intelektual dan moral ummat, ulama memegang posisi strategis untuk menciptakan bangunan intelektual dan moral umat yang diwujudkan dalam kehidupan sehari-hari, termasuk dalam hubungan gender patriarki. Ulama NU di kabupaten Trangkil Pati adalah salah satu pemegang otoritas tradisional yang memiliki dinamika pemikiran yang layak untuk dipelajari. Terlepas dari kenyataan bahwa pemikiran patriarki masih mendominasi mayoritas anggota NU, melawan hegemoni yang dilakukan oleh beberapa ulama progresif nampaknya mampu membangun pemahaman baru tentang gender yang lebih setara.

Kaidah Fiqh dan Ushul Fiqh Tentang Produk Halal, Metode Istinbath dan Ijtihad dalam Menetapkan Hukum Produk Halal Ratna Wijayanti; M Meftahudin
International Journal Ihya' 'Ulum al-Din Vol 20, No 2 (2018)
Publisher : Universitas Islam Negeri (UIN) Walisongo Semarang, Indonesia

The purpose of the discovery of Islamic law must be understood by the mujtahid in order to develop legal thinking in Islam in general and answer contemporary legal issues whose cases are not explicitly regulated by the Koran and Hadith, especially those related to the field of muamalah. In reviewing the matter to be determined by law, the Indonesian Ulema Council Fatwa Commission is based on the Qur'an and Sunnah as its main source. In this context, there are several methods used by the Indonesian Ulema Council Fatwa Commission. First, every Fatwa Decree must have a basis on the Book of Allah and the Sunnah of the Apostle that is not bad, and not contrary to the benefit of the people. Second, if it is not found in the Book of Allah and the Sunnah of the Apostles, the Fatwa Decree should not contradict ijma ', qiyas that mu'tabar, and other legal arguments, such as ihtisan, maslahah mursalah, and saddu al-dzari'ah. Third, before making a decision before deciding on a fatwa, it must first be carefully studied for each problem presented to the MUI at least a week before the trial. If the problem is clear the law (qath'iy) let the commission convey it as it is, and the fatwa will fall after the text is known from the Koran and the Sunnah. Whereas in the case of khilafiyah occurring among the schools of thought, what is stated is the result of tarjih after observing the jurisprudence of muqaran (comparison) using the rules of ushul fiqh muqaran related to scholarship.

Moslem Sculptor (Negotiation of Sculptor at Prumpung Magelang Towards The Doctrine of Sculpting’s Prohibition on Islam) Muh Zuhri; Ahmad Rafiq; Ahmad Mustofa
International Journal Ihya' 'Ulum al-Din Vol 23, No 1 (2021)
Publisher : Universitas Islam Negeri (UIN) Walisongo Semarang, Indonesia

Normatively, Islamic doctrine prohibits figurative art in the form of sculpture or painting. The prohibition actually comes not from the Koran but from various narrations of the Prophet's hadith. However, it has been transformed into an orthodox doctrine for its adherents. This research does not aim to find the essential meaning of the hadith text which prohibits figurative art, but to find out how the Moslem sculptors, who live at Prumpung Magelang area, respond and negotiate toward it, so in the end they decided to compromise with their profession as a sculptor. Reception theory is used in this study to map the creative reasoning model of Moslem sculptors when negotiating with texts. Through the reception approach, and field data collection through in-depth interviews with several informants consisting of Muslim sculptors at Prumpung Magelang, this research concludes that the existence of the statue, according to the perspective of the Moslem sculptors at Prumpung Magelang is merely works of art so that in existence there are no theological problems.

KEBIJAKAN RUANG PUBLIK PEREMPUAN DI SAUDI ARABIA: Benarkah Sebuah Agenda Politik Double Interest? Fatkhur Roji
International Journal Ihya' 'Ulum al-Din Vol 19, No 2 (2017)
Publisher : Universitas Islam Negeri (UIN) Walisongo Semarang, Indonesia

The emergence of the Saudi government's policy of allowing women to drive alone these days has become an interesting phenomenon to be examined, since before they forbid women to drive without a mahram. Since the appointment of the crown prince Salman bin Abdul Aziz, the Saudi government appears more dynamic and moderate. This new policy is in place to promote the development of the country with and to give women the right to participate freely in it. Observers see this as a political agenda of government, where with the political interest is expected Saudi Arabia can compete in the increasingly tight global economic competition. This article examines the policies of the Saudi Arabian government thoroughly from a social, economic, and political standpoint.Munculnya kebijakan pemerintahan Saudi Arabia yang membolehkan perempuan untuk berkendara sendiri akhir-akhir ini menjadi fenomena yang menarik untuk diteliti, sebab sebelumnya mereka melarang perempuan berkendara tanpa mahram. Semenjak diangkatnya putera mahkota Salman bin Abdul Aziz, pemerintahan Saudi tampil lebih dinamis dan moderat. Kebijakan baru ini diberlakukan untuk meningkatkan perkembangan negara dengan dan untuk memberikan hak terhadap perempuan agar dapat berperan bebas di dalamnya. Para pengamat melihat ini sebagai agenda politik pemerintahan, dimana dengan kepentingan politik tersebut diharapkan Saudi Arabia dapat ikut bersaing dalam kompetisi ekonomi global yang semakin ketat. Artikel ini mengamati kebijakan pemerintah Saudi Arabia ini secara menyeluruh dari sudut pandang sosial, ekonomi, dan politik.

Epistemology of Islamic Education Al-Jabiri Perspective of the Conservative-Modernist-Neo Modernist Flow and Burhani-Bayani-Irfani Sigit Tri Utomo; Nur Alfi Mu’anayah
International Journal Ihya' 'Ulum al-Din Vol 22, No 2 (2020)
Publisher : Universitas Islam Negeri (UIN) Walisongo Semarang, Indonesia

This research is a qualitative study using a library approach, the object is the epistemology of Islamic education, conservative-modernist-neo-modernist and burhani-bayani-irfani. The data collection method in this research uses literature study. In this stage, the researcher tries to select data (books) in the epistemology of Islamic education, conservative-modernist-neo-modernist and burhani-bayani-irfani. In this writing, the analysis used with hermeneutics, namely the author explains that behind the text there is context meaning or behind the explicit meaning there is an explicit meaning if interpreted literally can be interpreted as an interpretation or interpretation of the epistemology of Islamic education, conservative-modernist-neo-modernist and burhani-bayani- irfani. The author also uses content analysis, namely research conducted on information documented in recordings, both images, sounds, writing and others. With this method, data analysis and scientific processing will be carried out on the epistemological content of Islamic education, the conservative-modernist-neo-modernist and burhani-bayani-irfani schools. The results showed that science continues to develop throughout the history of thought such as rational flow of viewing educational activities as actualizing the potentials of individuals so that according to this flow the essence of education is the transformation of various potential potentials into actual abilities. The success of the transformation of the various potentials that exist in this rational flow, is largely determined by how much the optimization of the functions of sense powers and ratios. Baby epistemology is an epistemology that emphasizes the authority of the text as an indicator of truth. Reason in this epistemology is only as a support text and does not have a good space or in other words lower when compared to the text. In object Bayani tradition can be seen in fiqh. Second, Burhani epistemology is knowledge gained from demonstrative analogies which in this case gives the role of reason and senses in human beings. Third, the epistemologist irfani is knowledge gathered from the human heart.

MEMBUMIKAN HUKUM ISLAM PROGRESIF: Respons Konsumen Muslim terhadap Undang-Undang Jaminan Produk Halal M Mashudi
International Journal Ihya' 'Ulum al-Din Vol 19, No 1 (2017)
Publisher : Universitas Islam Negeri (UIN) Walisongo Semarang, Indonesia

The law on the guarantee of halal products authorized by the House of Representatives on 25 September 2014 is a legal umbrella for the Indonesian people about food products, drugs, and cosmetics that have been started for a long time and have been postponed several times. The existence of this law is a progressive law that places humans as the primary object. Furthermore, this provides an opportunity for the role of society (especially Muslim consumers) in promoting and educating halal products. The law on the guarantee of halal products born through law is the “ijtihad” (private examination of Islamic law) through which living law in society becomes the source of national law concerning food products, medicines, and cosmetics. Efforts to legal ground is through various models such as promoting it to the parties through law enforcement, realizing halal as a culture of life, etc.---Undang-undang tentang jaminan produk halal yang disahkan oleh DPR RI pada tanggal 25 September 2014 merupakan payung hukum bagi masyarakat Indonesia tentang produk makanan, obat-obatan terlarang, dan kosmetik yang telah dimulai sejak lama dan telah beberapa kali mengalami penundaan. Keberadaan undang-undang ini merupakan hukum progresif yang menempatkan manusia sebagai objek utama. Lebih jauh lagi, ini memberi kesempatan bagi peran masyarakat (terutama konsumen Muslim) dalam mempromosikan dan mendidik produk halal. Hukum tentang Jaminan produk halal yang lahir melalui undang-undang merupakan “ijtihad” (ujian pribadi tentang hukum Islam) yang melaluinya hukum hidup di masyarakat menjadi sumber hukum nasional mengenai produk makanan, obat-obatan, dan kosmetik. Upaya membumikan hukumnya adalah melalui berbagai model seperti mempromosikannya kepada para pihak melalui penegakan hukum, mewujudkan halal sebagai budaya kehidupan, dll.

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Home Page

OAI Link

Editorial Team

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Contact Name Nur Hamid

Contact Email elnur.hamid@walisongo.ac.id

Phone +6285733036860

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Editorial Address Kantor Pascasarjana, Jalan Walisongo Nomor 3-5, Kota Semarang 50185, Jawa Tengah, Indonesia

Location Kota semarang, Jawa tengah INDONESIA

Abstract

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Abstract

Contact Name
Nur Hamid

Contact Email
elnur.hamid@walisongo.ac.id

Phone
+6285733036860

Journal Mail Official
ihyaulumaldin@walisongo.ac.id

Editorial Address
Kantor Pascasarjana, Jalan Walisongo Nomor 3-5, Kota Semarang 50185, Jawa Tengah, Indonesia

Location
Kota semarang,

Jawa tengah

INDONESIA