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Urgensi dan Legitimasi Fatwa Majelis Permusyawaratan Ulama Aceh Nomor 3 Tahun 2018 tentang Penetapan Arah Kiblat Ismail, Ismail
Al-Manahij: Jurnal Kajian Hukum Islam Vol 14 No 1 (2020)
Publisher : Fakultas Syariah IAIN Purwokerto

When Muslims have settled on the earth, one of the problems which become a focus of attention is the Kiblah direction. For Muslims, the Kiblah direction is not only the need for prayer which is one of the legitimate conditions of prayer, but also includes other needs related to Kiblah such as the position of burying the body, establishing a mosque and musalla. This paper explains the position of the MPU Acehâ€™s fatwa Number 3 of 2018 concerning the determination of the direction of the MUI of the fatwa of MUI number 3 and 5 of 2010 concerning the direction of Kiblah and explaining its relevance to the context. With the approach of astronomy, the position of the MPU Aceh fatwa Number 3 of 2018 concerning the determination of the direction of Kiblah is complementary to the MUI fatwa Number 3 and 5 of 2010 concerning the Kiblah direction. Improvements to the integrity and intensity of fatwas are responsive, proactive and anticipatory. The presence of the MPU Acehâ€™s fatwa on Kiblah direction is able to solve the problem of Kiblah direction in Indonesia, both in the technical and the sociological domain, because the content of the fatwa is relevant with the context and it accommodates the dimensions of science, technology and Fiqh as a characteristic of collective diligence (Ijtihad Jama'i).

DINAMIKA KALENDER HIJRIAH DALAM QANUN SYARIAT ISLAM PROVINSI ACEH Ismail, Ismail; Bastiar, Bastiar
Al-Qalam Vol 26, No 2 (2020)
Publisher : Balai Penelitian dan Pengembangan Agama Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31969/alq.v26i2.832

Kalender Hijriah sudah lama dipakai oleh masyarakat Aceh untuk keperluan ibadah dan interaksi sosial. Pemberlakuan kalender Masehi dalam administrasi negara pasca kemerdekaan Indonesia menyebabkan Aceh memiliki dua kalender, kalender Masehi untuk keperluan pencatatan administrasi dan kalender Hijriah dalam tatanan sosial dengan berbagai keperluan. Kehadiran kalender Hijriah dalam Qanun syariat Islam Provinsi Aceh sejatinya menjadikan kalender Masehi dan Hijriah memiliki posisi yang sama dalam administrasi negara dan tatanan sosial masyarakat Aceh. Kalender Hijriah dalam Qanun syariat Islam Provinsi Aceh belum memiliki formulasi yang utuh yang mampu menjawab kebutuhan administrasi dan keperluan ibadah. Kriteria yang digunakan masih mengikuti kriteria kalender Hijriah yang dipakai oleh Kementerian Agama Republik Indonesia yang sampai saat ini masih diperbincangkan. Pemberlakuan kalender Hijriah di Aceh sebagai syiar Islam belum maksimal, masih banyak peristiwa besar di Aceh yang seharusnya diperingati dengan panduan kalender Hijriah sebagai syiar Islam, namun masih diperingati dengan pedoman kalender Masehi, seperti peringatan peristiwa Tsunami yang terjadi 26 Desember 2004 dan peristiwa perdamaian Aceh yang terjadi 15 Agustus 2005.

Implementasi Maqashid Syariah dalam Sidang Itsbat Hilal Penentuan Awal Ramadhan Ismail, I; Ghofur, Abdul
International Journal Ihya' 'Ulum al-Din Vol 21, No 1 (2019)
Publisher : Universitas Islam Negeri (UIN) Walisongo Semarang, Indonesia

The trial of the initial determination of Ramadhan, Shawwal and Zulhijjah is often a criticism for those who say the initial determination of Ramadhan is in line with the reckoning system, it does not need a congregation hearing that consumes state money, leave it to the community to join the organization it believes. This paper explains the position of the congregation of itsbat to determine the beginning of Ramadan in the perspective of maqashid sharia. By analyzing the practice of the congregation trial and the prevailing rules in Indonesia, it can be concluded that the practice of the trial of the congregation has been classified as perfect for the initial determination of the month of Ramadan. In maqashid syariah, the trial of the initial determination of Ramadhan is included in the category of dharuriyyat in particular and hajiyat in general. The congregation is needed by the Muslim community of Indonesia, considering that to increase the value of benefit and reject the harm which is the core of maqashid sharia is in the trial of itsbat. Therefore, adhering to the congregation of itsbat is to maintain benefit while rejecting harm.

Implementasi Maqashid Syariah dalam Sidang Itsbat Hilal Penentuan Awal Ramadhan I Ismail; Abdul Ghofur
International Journal Ihya' 'Ulum al-Din Vol 21, No 1 (2019)
Publisher : Universitas Islam Negeri (UIN) Walisongo Semarang, Indonesia

The trial of the initial determination of Ramadhan, Shawwal and Zulhijjah is often a criticism for those who say the initial determination of Ramadhan is in line with the reckoning system, it does not need a congregation hearing that consumes state money, leave it to the community to join the organization it believes. This paper explains the position of the congregation of itsbat to determine the beginning of Ramadan in the perspective of maqashid sharia. By analyzing the practice of the congregation trial and the prevailing rules in Indonesia, it can be concluded that the practice of the trial of the congregation has been classified as perfect for the initial determination of the month of Ramadan. In maqashid syariah, the trial of the initial determination of Ramadhan is included in the category of dharuriyyat in particular and hajiyat in general. The congregation is needed by the Muslim community of Indonesia, considering that to increase the value of benefit and reject the harm which is the core of maqashid sharia is in the trial of itsbat. Therefore, adhering to the congregation of itsbat is to maintain benefit while rejecting harm.

Toleransi Pelencengan Arah Kiblat di Indonesia Perspektif Ilmu Falak dan Hukum Islam Ismail Ismail; Dikson T. Yasin; Zulfiah
Al-Mizan (e-Journal) Vol. 17 No. 1 (2021): Al-Mizan (e-Journal)
Publisher : Lembaga Penelitian dan Pengabdian Kepada Masyarakat Institut Agama Islam Negeri Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30603/am.v17i1.2070

This study discusses the limits of deviation of the direction of qibla that is allowed in facing the direction of qibla in Indonesia. This study uses qualitative descriptive analysis with an astronomical approach and Islamic law approach. The results show that there are two types of tolerance towards the qibla, namely mathematical tolerance, and sociological tolerance. Mathematically, tolerance lies in the ability to face three directions, namely the direction of the Ka'bah, the direction of the holy mosque, and the direction of the forbidden land. Sociologically, the deflection tolerance of the direction of qibla 6 ° bows to the left of the Ka'bah or the right of the Ka'bah. Mathematical qibla direction tolerance is provided for the construction of places of worship such as mosques and small mosques, while sociological of Islamic Law, qibla tolerance is allocated for people who perform prayers.

Hisab Urfi Gerhana Matahari Dan Gerhana Bulan Ismail .
Al-Marshad: Jurnal Astronomi Islam dan Ilmu-Ilmu Berkaitan Vol 6, No 1 (2020): Al-Marshad
Publisher : University of Muhammadiyah Sumatera Utara

Gerhana matahari dan gerhana bulan merupakan peristiwa astronomis yang sudah menjadi peristiwa edukasi religius bagi masyarakat muslim Indonesia, hal ini bisa dilihat pada peristiwa gerhana matahari total 9 Maret 2016 dan gerhana matahari cincin 26 Desember 2019, dimana semua wilayah di Indonesia melakukan pengamatan dan salat gerhana secara berjamaah. Kemudahan dalam mendapatkan informasi peristiwa gerhana mengakibatkan mudahnya mobilisasi masyarakat untuk ikut terlibat dalam setiap peristiwa gerhana. Kemudahan informasi ini membuat masyarakat awam merasakan seolah-olah gerhana sudah sering terjadi dalam beberapa tahun terahir. Tulisan ini mencoba menarasikan secara singkat cara mengetahui gerhana matahari dan bulan secara hisab urfi dalam setiap tahun Hijriah.

TELAAH KRITIS METODE HISAB PENENTUAN AWAL RAMADHAN PENGIKUT HABIB SEUNAGAN NAGAN RAYA-ACEH. rasyidin rasyidin; ismail ismail
Jurisprudensi : Jurnal Ilmu Syariah, Perundangan-Undangan dan Ekonomi Islam Vol 11 No 2 (2019): Jurisprudensi: Jurnal Ilmu Syariah, Perundang-undangan, Ekonomi Islam (Jurisprud
Publisher : State of Islamic Institute Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/jurisprudensi.v11i2.1076

This journal explains about the Habib Seunagan followers’ calculation method of the beginning of Ramadan’s determination and normative review of the practice of determining the beginning of Ramadan which has been used to date. The result of the research can be explained that Habib Seunagan’s followers use hisab ‘urfi khumasi (not hisab hakiki taqribi) that has been modified from the original method by adding abstinence day before the beginning of Ramadan fasting on Wednesday and Friday to begin Ramadan fasting. Normatively, after considering the legal basis from Alquran, Hadist, and fatwa ulama about the beginning of Ramadan’s determination, then the Habib Seunagan followers’ practice of determining the beginning of Ramadan based on hisab ‘urfi khumasi is not in accordance with the provisions of the law, considering that when starting Ramadan fasting, the essence is still on the 28th or the 29th of Sya’ban based on hisab hakiki tarqibi and can be proven by the sight of the old crescent in the eastern horizon before sunrise on the first day of the Habib Seunagan followers’ Ramadan fasting.

Aktualisasi Jadwal Salat Sepanjang Masa Abu Muhammad Isa Mulieng Aceh Ismail Ismail Ismail; Husnaini Husnaini
Islamic Review: Jurnal Riset dan Kajian Keislaman Vol 10 No 1 (2021): April 2021
Publisher : Lembaga Penelitian dan Pengabdian Masyarakat (LPPM) IPMAFA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35878/islamicreview.v10i1.245

This paper aims to explain the actualization of one of the prayer schedules that are still guided by the people of Aceh. Prayer schedules circulating in the community are of various types and forms, patterns of preparation and accuracy also vary. This type of research uses a qualitative approach with the documentation method as a data collection technique The all-time prayer schedule of Abu Muhammad Isa work compiled in 1984 was very contemporary in his time and included in the type of conversion prayer schedule for the surrounding area and guided by the West Indonesia Time zone 105 ° (GMT + 7) in accordance with the Indonesian Presidential Decree. No. 243 of 1963. When compared with the results of the computational calculation, the prayer schedule is slower around 2 minutes than it should. This prayer schedule can be guided within a radius of 55.4 kilometers from the point of calculation, because it uses the value of ihktiyat 2 minutes and can still be used for all time because until now the resulting difference is only in seconds.

LHOKSEUMAWE SOCIETY RITUALS AT THE SOLAR ECLIPSE (Study of the Solar Eclipse March 9th 2016 and December 26th 2019) Ismail Ismail
Al-Hilal: Journal of Islamic Astronomy Vol 2, No 1 (2020)
Publisher : Fakultas Syari'ah dan Hukum UIN Walisongo

This paper aims to determine the understanding and series of activities carried out by the Lhokseumawe City community during a solar eclipse that is classified as a religious ritual, with an anthropological approach, then get a picture of religiosity in the ritual carried out by the Lhokseumawe City community when a solar eclipse occurs. Referring to two samples of solar eclipse events in Lhokseumawe City, namely the eclipse of March 9, 2016, and December 26, 2019. the form of ritual performed by the people of Lhokseumawe City during the solar eclipse event is by visiting the location prepared by the committee and announced several days before the eclipse occurred which begins with remembrance and blessings in the congregation while waiting for another call. Then performs eclipse prayers in congregation, then eclipse sermons like holiday sermons. Some pilgrims believe that a solar eclipse is a sign of disaster and rituals are performed as a form of protection from that form of disaster. Some others believe it is a sign of God's power and rituals are performed as a form of gratitude and religious instruction.

Urgensi dan Legitimasi Fatwa Majelis Permusyawaratan Ulama Aceh Nomor 3 Tahun 2018 tentang Penetapan Arah Kiblat Ismail Ismail
Al-Manahij: Jurnal Kajian Hukum Islam Vol 14 No 1 (2020)
Publisher : Sharia Faculty of State Islamic University of Prof. K.H. Saifuddin Zuhri, Purwokerto

When Muslims have settled on the earth, one of the problems which become a focus of attention is the Kiblah direction. For Muslims, the Kiblah direction is not only the need for prayer which is one of the legitimate conditions of prayer, but also includes other needs related to Kiblah such as the position of burying the body, establishing a mosque and musalla. This paper explains the position of the MPU Acehâ€™s fatwa Number 3 of 2018 concerning the determination of the direction of the MUI of the fatwa of MUI number 3 and 5 of 2010 concerning the direction of Kiblah and explaining its relevance to the context. With the approach of astronomy, the position of the MPU Aceh fatwa Number 3 of 2018 concerning the determination of the direction of Kiblah is complementary to the MUI fatwa Number 3 and 5 of 2010 concerning the Kiblah direction. Improvements to the integrity and intensity of fatwas are responsive, proactive and anticipatory. The presence of the MPU Acehâ€™s fatwa on Kiblah direction is able to solve the problem of Kiblah direction in Indonesia, both in the technical and the sociological domain, because the content of the fatwa is relevant with the context and it accommodates the dimensions of science, technology and Fiqh as a characteristic of collective diligence (Ijtihad Jama'i).

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